40. The Preface.

The Preface. No one who is acquainted with the Scriptures and believes them, can doubt that there are various great and eminent promises referring to New Testament times, concerning the pouring out of the Spirit. By performing them, a church has been begotten and maintained in the world through all ages since the ascension of Christ, sometimes with greater light and spiritual luster, and sometimes with less. It has been one of the glories of the Protestant Reformation that it has been accompanied with a very conspicuous and remarkable effusion of the Spirit. And indeed, thereby a seal from heaven has been set and a witness borne to that great work of God. In this invaluable blessing, we in this nation have had a rich and plentiful share, insomuch that it seems Satan and his ministers have been tormented and exasperated by it. And from this it has come to pass that some among us have risen up, who have manifested they are not only despisers in heart, but virulent reproachers of the operations of the Spirit. God, who knows how to bring good out of evil, for holy and blessed ends of his own, allowed those horrid blasphemies to be particularly vented.

It was on this occasion that this great, and learned, and holy person, the author of these discourses, took up thoughts of writing concerning the blessed Spirit and his whole economy. This is what I understood from him a number of years ago, discussing with him concerning some books, then newly published, full of contumely503 and contempt of the Holy Spirit and his operations. For as it was with Paul at Athens when he saw the city wholly given to idolatry, so Dr. Owen’s spirit was stirred in him when he read the scoffs and blasphemies cast upon the Holy Spirit and his grace, and gifts, and aids, in some recent writers.

If Pelagius had not vented his corrupt opinions concerning the grace of God, it is likely the church would never have had the learned and excellent writings of Augustine in defense of it. It appears from Bradwardin that the revival of Pelagianism in his days stirred up his zealous and pious spirit to write that profound and elaborate book of his, "De Causa Dei." Arminius and the Jesuits, endeavoring to plant the same weed again, produced the scholastic writings of Twisse and Ames504 (not to mention foreign divines); for which we in this generation have abundant cause for enlarged thankfulness to the Father of lights. The occasion which the Holy Ghost laid hold on to carry forth Paul to write his Epistle to the Galatians (in which the doctrine of justification by faith is so fully cleared), was bringing "another gospel" in among them by corrupt teachers; after this, many in those churches were soon drawn away. The obstinate adherence of many among the Jews to the Mosaic rites and observances, and the inclination of others to apostatize from the New Testament worship and ordinances, was in like manner the occasion of the Epistle to the Hebrews. The light which shines and is held out in these epistles, the church of Christ could ill have wanted. The like way and working of the wisdom of God is to be seen and adored in stirring up this learned and excellent person to communicate and leave to the world that light, touching the Spirit and his operations, which he had received by that Spirit from the sacred oracles of truth, the Scriptures. To what advantage and increase of light it is performed, is not for so incompetent a pen to say as writes this. Nevertheless, I have no doubt that the discerning reader will observe such excellencies shining out in this and others of this great author’s writings, as to greatly commend them to the church of God, and will do so in ages to come, however this corrupt and degenerate generation may entertain them. They are not the crude, and hasty, and untimely abortions of a self-full, distempered spirit — much less the boilings-over of inward corruption and rottenness put to fermenting. But they are the mature, sedate, and seasonable issues of a rich magazine of learning, well digested with great exactness of judgment. There is in them a great light cast and reflected on, as well as derived from, the holy Scriptures, those inexhaustible mines of light in sacred things. They are not filled with vain, impertinent jangling, nor with a noise of multiplied futile distinctions, nor with novel and uncouth terms foreign to the things of God, as the manner of some writers is, to the point of nausea. But there is in them a happy and rare conjunction of firm solidity, enlightening clearness, and heart-searching spiritualness, evidencing themselves all along, and thereby approving and commending his writings to the judgment, conscience, spiritual taste, and experience, of all those who have any acquaintance with and relish for the gospel. On these and like accounts, the writings of this great and learned man, and also his ordinary sermons, if any of them will be published (as possibly some of them may), will be — while the world stands — an upbraiding and condemning of this generation, whose vitiated and ill-affected eyes could not bear so great a light set up and shining on a candlestick, and which therefore endeavored to put it under a bushel.

These two discourses, with those formerly published, make up all that Dr. Owen perfected or designed on this subject of the Spirit, as the reader may perceive in the account which he himself has given in his prefaces to some of the former pieces, published by himself in his lifetime. And there are some ether lucubrations505 of his on subjects nearly allied to these, which possibly may be published hereafter — namely, one entitled, "The Evidences of the Faith of God’s Elect," and perhaps some others. What further he might have had in his thoughts to do is known to Him whom he served so industriously and so faithfully in his spirit in the gospel while he was here on earth, and with whom he now enjoys the reward of all his labors and all his sufferings. For concerning Dr. Owen, it is certain that as God gave him very transcendent abilities, so with that he gave him a boundless enlargedness of heart, and an insatiable desire to do service to Christ and his church, insomuch that he was thereby carried on through great bodily weakness, languishing, and pains, besides manifold other trials and discouragements, to bring out of his treasury, like a scribe well instructed in the kingdom of heaven, many useful and excellent fruits of his studies — much beyond the expectation and hopes of those who saw how often and how long he was near the grave. But while he was thus indefatigably and restlessly laying out for the service of Christ, in this and succeeding generations, those rich talents with which he was furnished, his Lord said to him, "Well done, you good and faithful servant; enter into the joy of your Lord." No man ever yet, but Jesus Christ, was able to finish all that was in his heart to do for God. On the removal of such accomplished and useful persons, I have sometimes relieved myself with this thought: that Christ lives in heaven still, and the blessed Spirit, from whom the head and heart of this chosen vessel were so richly replenished, lives still.

Nath. Mather 506 October 27, 1692.