Song of Solomon 8:12
Song of Solomon 8:12 in Multiple Translations
But my own vineyard is mine to give; the thousand shekels are for you, O Solomon, and two hundred are for those who tend its fruit.
My vineyard, which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred.
My vineyard, which is mine, is before me: Thou, O Solomon, shalt have the thousand, And those that keep the fruit thereof two hundred.
My vine-garden, which is mine, is before me: you, O Solomon, will have the thousand, and those who keep the fruit of them two hundred.
But I own my vineyard, it is mine alone. One thousand silver coins are for you, Solomon, and two hundred for those who look after it.
But my vineyarde which is mine, is before me: to thee, O Salomon appertaineth a thousand pieces of siluer, and two hundreth to them that keepe the fruite thereof.
My vineyard — my own — is before me, The thousand [is] for thee, O Solomon. And the two hundred for those keeping its fruit. O dweller in gardens!
My own vineyard is before me. The thousand are for you, Solomon, two hundred for those who tend its fruit.
My vineyard which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit of it two hundred.
My vineyard is before me. A thousand are for thee, the peaceable, and two hundred for them that keep the fruit thereof.
But my body is like [MET] my own vineyard, and Solomon, I am giving it to you. You do not need to pay me 1,000 pieces of silver to enjoy my body, but I will give 200 pieces of silver to those who take care of me [MET].
Berean Amplified Bible — Song of Solomon 8:12
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Song of Solomon 8:12 Interlinear (Deep Study)
BIB
HEB
כָּרְמִ֥/י
שֶׁ/לִּ֖/י
לְ/פָנָ֑/י
הָ/אֶ֤לֶף
לְ/ךָ֙
שְׁלֹמֹ֔ה
וּ/מָאתַ֖יִם
לְ/נֹטְרִ֥ים
אֶת
פִּרְיֽ/וֹ
כָּרְמִ֥/י
kerem
H3754
vineyard
N-cs | Suff
שֶׁ/לִּ֖/י
Rel | Prep | Suff
לְ/פָנָ֑/י
pânîym
H6440
face
Prep | N-cp | Suff
הָ/אֶ֤לֶף
ʼeleph
H505
thousand
Art | Adj
לְ/ךָ֙
Prep | Suff
שְׁלֹמֹ֔ה
Shᵉlômôh
H8010
Solomon
N-proper
וּ/מָאתַ֖יִם
mêʼâh
H3967
hundred
Conj | Adj
לְ/נֹטְרִ֥ים
nâṭar
H5201
to keep
Prep | V-Qal
אֶת
ʼêth
H853
Obj.
DirObjM
פִּרְיֽ/וֹ
pᵉrîy
H6529
fruit
N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Song of Solomon 8:12
כָּרְמִ֥/י
kerem
H3754
"vineyard"
N-cs | Suff
A vineyard, or kerem, was a garden or plot of land used for growing vines and other crops. In the Bible, vineyards were often used as a symbol of prosperity and abundance, as seen in the book of Isaiah and the parables of Jesus.
Definition: vineyard
Usage: Occurs in 81 OT verses. KJV: vines, (increase of the) vineyard(-s), vintage. See also H1021 (בֵּית הַכֶּרֶם). See also: Genesis 9:20; Nehemiah 5:11; Psalms 107:37.
שֶׁ/לִּ֖/י
""
Rel | Prep | Suff
לְ/פָנָ֑/י
pânîym
H6440
"face"
Prep | N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
הָ/אֶ֤לֶף
ʼeleph
H505
"thousand"
Art | Adj
A thousand, as in Exodus 20:6 where God shows love to thousands of people. It represents a large number or a company of people under one leader, like an army or a group of soldiers.
Definition: : thousand 1) a thousand 1a) as numeral 2) a thousand, company 2a) as a company of men under one leader, troops
Usage: Occurs in 390 OT verses. KJV: thousand. See also: Genesis 20:16; Joshua 3:4; 2 Kings 18:23.
לְ/ךָ֙
""
Prep | Suff
שְׁלֹמֹ֔ה
Shᵉlômôh
H8010
"Solomon"
N-proper
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14; son of: David (H1732) and Bathsheba (H1339); brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416); half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A); father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25; § Solomon = "peace" son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs
Usage: Occurs in 263 OT verses. KJV: Solomon. See also: 2 Samuel 5:14; 1 Kings 9:25; 2 Chronicles 7:8.
וּ/מָאתַ֖יִם
mêʼâh
H3967
"hundred"
Conj | Adj
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
לְ/נֹטְרִ֥ים
nâṭar
H5201
"to keep"
Prep | V-Qal
To keep or guard something means to watch over and protect it, like a shepherd guarding his flock. This word is used in the Bible to describe God keeping his promises and people keeping his commands.
Definition: 1) to keep, keep guard, reserve, maintain 1a) (Qal) 1a1) to keep, maintain 1a2) to keep, guard Aramaic equivalent: ne.tar (נְטַר "to keep" H5202)
Usage: Occurs in 8 OT verses. KJV: bear grudge, keep(-er), reserve. See also: Leviticus 19:18; Song of Solomon 8:12; Psalms 103:9.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
פִּרְיֽ/וֹ
pᵉrîy
H6529
"fruit"
N-ms | Suff
In the Bible, this word means the fruit that comes from the ground or from our actions. It is used in many books, including Genesis and Isaiah, to describe the results of our labor or the consequences of our choices.
Definition: 1) fruit 1a) fruit, produce (of the ground) 1b) fruit, offspring, children, progeny (of the womb) 1c) fruit (of actions) (fig.)
Usage: Occurs in 107 OT verses. KJV: bough, (first-)fruit(-ful), reward. See also: Genesis 1:11; Proverbs 18:20; Psalms 1:3.
Study Notes — Song of Solomon 8:12
Show Verse Quote Highlights
Context — The Bride
10I am a wall, and my breasts are like towers. So I have become in his eyes like one who brings peace.
11Solomon had a vineyard in Baal-hamon. He leased it to the tenants. For its fruit, each was to bring a thousand shekels of silver.
12But my own vineyard is mine to give; the thousand shekels are for you, O Solomon, and two hundred are for those who tend its fruit.
13You who dwell in the gardens, my companions are listening for your voice. Let me hear it! 14Come away, my beloved, and be like a gazelle or a young stag on the mountains of spices.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Song of Solomon 1:6 | Do not stare because I am dark, for the sun has gazed upon me. My mother’s sons were angry with me; they made me a keeper of the vineyards, but my own vineyard I have neglected. |
| 2 | 1 Corinthians 6:20 | you were bought at a price. Therefore glorify God with your body. |
| 3 | 1 Thessalonians 2:19 | After all, who is our hope, our joy, our crown of boasting, if it is not you yourselves in the presence of our Lord Jesus at His coming? |
| 4 | 2 Corinthians 5:15 | And He died for all, that those who live should no longer live for themselves, but for Him who died for them and was raised again. |
| 5 | Proverbs 4:23 | Guard your heart with all diligence, for from it flow springs of life. |
| 6 | Romans 14:7–9 | For none of us lives to himself alone, and none of us dies to himself alone. If we live, we live to the Lord, and if we die, we die to the Lord. So whether we live or die, we belong to the Lord. For this reason Christ died and returned to life, that He might be the Lord of both the dead and the living. |
| 7 | Acts 20:28 | Keep watch over yourselves and the entire flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He purchased with His own blood. |
| 8 | 1 Timothy 4:15–16 | Be diligent in these matters and absorbed in them, so that your progress will be evident to all. Pay close attention to your life and to your teaching. Persevere in these things, for by so doing you will save both yourself and those who hear you. |
| 9 | Psalms 72:17–19 | May his name endure forever; may his name continue as long as the sun shines. In him may all nations be blessed; may they call him blessed. Blessed be the LORD God, the God of Israel, who alone does marvelous deeds. And blessed be His glorious name forever; may all the earth be filled with His glory. Amen and amen. |
| 10 | 1 Timothy 5:17–18 | Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching. For the Scripture says, “Do not muzzle an ox while it is treading out the grain,” and, “The worker is worthy of his wages.” |
Sermons on Song of Solomon 8:12
| Sermon | Description | |
|---|---|---|
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'Eyes Right' by C.H. Spurgeon | The sermon transcript is a message from C.H. Spurgeon delivered at the Metropolitan Tabernacle. The main theme is the importance of having a clear and focused purpose in life. Spur |
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Total Surrender by Corrie Ten Boom | In this sermon, the speaker emphasizes the importance of surrendering our hearts fully to God. They use the analogy of a cup to illustrate that when we are not fully surrendered, n |
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Bought With the Precious Blood of Christ by Bob Jennings | This sermon emphasizes the call to surrender our entire being as a living sacrifice to God, highlighting the profound motivation of being bought with a price, specifically the prec |
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Set Free by Paris Reidhead | This sermon tells a powerful story of a man who bought a slave in order to set her free, illustrating the profound love and sacrifice that was made. It draws a parallel to how Jesu |
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What Is Your Life - Part 6 by Leonard Ravenhill | This sermon emphasizes the importance of living a life fully surrendered to Christ, where our identity is hidden in Him and we bear the marks of Jesus in our thoughts, actions, and |
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Why Is Revival Important by Bill McLeod | In this sermon, the speaker shares a personal story about a man who wasted 15 years of his life before finally surrendering to God. The man's testimony of regret serves as a warnin |
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Hindrances to Holiness by Shane Idleman | This sermon emphasizes the importance of holiness and separation from worldly influences. It challenges Christians to hunger and thirst for righteousness, remove pollutants from th |