Romans 6:15
Verse
Context
The Wages of Sin
14For sin shall not be your master, because you are not under law, but under grace.15What then? Shall we sin because we are not under law, but under grace? Certainly not!16Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness?
Sermons







Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Shall we sin because we are not under the law - Shall we abuse our high and holy calling because we are not under that law which makes no provision for pardon, but are under that Gospel which has opened the fountain to wash away all sin and defilement? Shall we sin because grace abounds? Shall we do evil that good may come of it? This be far from us!
Jamieson-Fausset-Brown Bible Commentary
What then? . . . Know ye not--it is a dictate of common sense.
John Gill Bible Commentary
What then? shall we sin,.... Does it follow from hence, that therefore we may sin, and go on and continue in it, because we are not under the law, but under grace? here the apostle meets with an objection of the adversary, saying, that if men are not under the law, and are free from all obligation to it, then they may live as they list; nor can they be chargeable with sin, or that be objected to them; since where there is no law, there is no transgression, and sin is not imputed where there is no law; and if they are under grace, or in the love and favour of God, from which there is no separation, then they cannot be damned, do what they will: but this objection proceeds upon a mistaken sense of the phrase, "under the law"; for believers, though they are not under the law as the ministry of Moses, yet they are under it, as it is in the hands of Christ; and though not under its curse, yet under obligation to obedience to it, from principles of love and grace; and a transgression of it is sin in them, as in others; and which is taken notice of by God, and visited with stripes in a: fatherly way, though his loving kindness is not removed: and to argue from the unchangeableness of God's grace, or the doctrines of it, as encouraging licentiousness, is greatly to abuse the grace of God, and manifestly betrays such persons to be ignorant of it and its influence; since nothing more powerfully engages to a love of holiness, and hatred of sin; wherefore the apostle, answers to this objection in his usual way, God forbid; signifying his abhorrence of everything of this kind.
Tyndale Open Study Notes
6:15 set us free from the law: The law of Moses was the governing power of the old covenant era. Believers now live under the governing power of Christ himself.
Romans 6:15
The Wages of Sin
14For sin shall not be your master, because you are not under law, but under grace.15What then? Shall we sin because we are not under law, but under grace? Certainly not!16Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness?
- Scripture
- Sermons
- Commentary
(Romans) Romans 6:1-23
By Zac Poonen3.3K47:29MAT 1:21ROM 3:23ROM 6:1ROM 6:15ROM 6:18ROM 6:22In this sermon on Romans Chapter 6, the preacher explains how the Gospel addresses the problem of our sinful nature even after our past sins are forgiven. He uses two illustrations to convey this message: the first is the idea of dying to sin and being alive to God, and the second is the concept of being slaves to two different masters. The preacher emphasizes that through the death and resurrection of Christ, we are freed from the power of sin and no longer have to be slaves to it. He encourages the listeners to understand that sin is like a cruel master, but through Christ, we can be delivered from its control.
James, 1977
By Norman Grubb1.5K2:00:34JamesROM 6:15JAS 1:21JAS 3:9In this sermon, the speaker discusses the concept of the fourth dimension and how the mind is the closest we can get to experiencing it. He emphasizes the importance of loving our neighbors as ourselves and warns against discord and greed among believers. The speaker references Jesus walking on water and highlights the need for harmony and peace in order to produce fruitful lives. The sermon also mentions the book of James and addresses the issue of worldly greed and competition among believers.
Follow the Leader
By Jim Cymbala1.3K19:03Spirit LedROM 1:17ROM 3:21ROM 6:15ROM 7:15ROM 8:2ROM 8:9In this sermon, the speaker emphasizes that victory in life does not come from making promises or vows, but from being led by the Holy Spirit. He shares a personal story of struggling with attending school and making promises to God, only to continue disobeying. The speaker explains that living according to our human nature leads to disobedience and being enemies of God, as our flesh desires self-gratification. However, God sent His Son to condemn sin and human nature, so that those who live according to the Spirit can fulfill the righteous demands of the law.
The Christian Life Is a Process
By Michael Catt7031:01:31Christian LifeMAT 6:33ROM 6:1ROM 6:152CO 2:11EPH 6:16COL 2:14In this sermon, the preacher emphasizes the importance of not just having knowledge and experiences in the Christian faith, but actually using them to make a difference for God. He warns against the dangers of legalism and being consumed with feelings and emotions. The preacher uses the analogy of marines taking an island to illustrate the process of the Christian life. He explains that while God is working in us, we also need to actively go out and take ground for God, not just staying in our comfort zones. The sermon is based on Romans chapter 6 and highlights the idea that the Christian life is a continuous process of growth and transformation.
Law Established Through Faith, 1
By John Wesley0Faith and WorksThe Role of the LawROM 3:31ROM 6:15EPH 2:8John Wesley emphasizes that faith does not nullify the law but rather establishes it, as articulated by St. Paul in Romans 3:31. He argues that while justification comes through faith alone, it does not exempt believers from the moral law, which remains essential for guiding righteous living. Wesley warns against the common misconception that faith diminishes the necessity of holiness, urging believers to maintain a diligent and obedient life in accordance with God's commands. He highlights the dangers of practical antinomianism, where individuals live as if grace allows for sin, and calls for a return to the conviction and zeal that characterized their earlier faith. Ultimately, Wesley encourages believers to examine their lives and ensure that their faith is accompanied by works that reflect their commitment to God's law.
Submitting to Christ's Lordship
By A.W. Tozer0ObedienceLordship Of ChristMAT 7:21MAT 28:20LUK 6:46JHN 14:15JHN 15:14ROM 6:15GAL 5:13JAS 2:191PE 1:141JN 2:3A.W. Tozer emphasizes that true Christianity requires a humble obedience to Christ's teachings, challenging the notion that faith alone, without adherence to His commandments, suffices for salvation. He references Luke 6:46, where Jesus questions why people call Him 'Lord' yet fail to follow His commands. Tozer argues that the belief that one can be a Christian without obedience has diluted the evangelical message and moral standards within the Church. He warns that this misunderstanding of grace leads to erroneous conclusions about the nature of faith and obedience. Ultimately, Tozer calls for a return to a faith that is active and obedient to Christ's lordship.
Grace Covers It All Grace - 2
By Anton Bosch0ROM 5:20ROM 6:1ROM 6:15EPH 1:7EPH 2:4Anton Bosch preaches on the abundant and limitless nature of God's grace, emphasizing that no sin is too great or too many for God's grace to cover. While some struggle to accept the sufficiency of God's grace, others abuse it as an excuse to continue in sin, contrary to the true message of grace. Bosch highlights the importance of understanding the Gospel, the price Jesus paid, and the greatness of God's grace, leading to a desire to please and serve Him. He warns against turning God's grace into a license for sin, stressing that true grace results in humble adoration and a transformed life.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Shall we sin because we are not under the law - Shall we abuse our high and holy calling because we are not under that law which makes no provision for pardon, but are under that Gospel which has opened the fountain to wash away all sin and defilement? Shall we sin because grace abounds? Shall we do evil that good may come of it? This be far from us!
Jamieson-Fausset-Brown Bible Commentary
What then? . . . Know ye not--it is a dictate of common sense.
John Gill Bible Commentary
What then? shall we sin,.... Does it follow from hence, that therefore we may sin, and go on and continue in it, because we are not under the law, but under grace? here the apostle meets with an objection of the adversary, saying, that if men are not under the law, and are free from all obligation to it, then they may live as they list; nor can they be chargeable with sin, or that be objected to them; since where there is no law, there is no transgression, and sin is not imputed where there is no law; and if they are under grace, or in the love and favour of God, from which there is no separation, then they cannot be damned, do what they will: but this objection proceeds upon a mistaken sense of the phrase, "under the law"; for believers, though they are not under the law as the ministry of Moses, yet they are under it, as it is in the hands of Christ; and though not under its curse, yet under obligation to obedience to it, from principles of love and grace; and a transgression of it is sin in them, as in others; and which is taken notice of by God, and visited with stripes in a: fatherly way, though his loving kindness is not removed: and to argue from the unchangeableness of God's grace, or the doctrines of it, as encouraging licentiousness, is greatly to abuse the grace of God, and manifestly betrays such persons to be ignorant of it and its influence; since nothing more powerfully engages to a love of holiness, and hatred of sin; wherefore the apostle, answers to this objection in his usual way, God forbid; signifying his abhorrence of everything of this kind.
Tyndale Open Study Notes
6:15 set us free from the law: The law of Moses was the governing power of the old covenant era. Believers now live under the governing power of Christ himself.