Revelation 7:8
Revelation 7:8 in Multiple Translations
from the tribe of Zebulun 12,000, from the tribe of Joseph 12,000, and from the tribe of Benjamin 12,000.
Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.
Of the tribe of Zebulun twelve thousand; Of the tribe of Joseph twelve thousand; Of the tribe of Benjamin were sealed twelve thousand.
Of the tribe of Zebulun twelve thousand: of the tribe of Joseph twelve thousand: of the tribe of Benjamin were marked twelve thousand.
twelve thousand from the tribe of Zebulun, twelve thousand from the tribe of Joseph, twelve thousand from the tribe of Benjamin.
Of the tribe of Ioseph were sealed twelue thousande. Of the tribe of Beniamin were sealed twelue thousand.
of the tribe of Zebulun twelve thousand were sealed; of the tribe of Joseph twelve thousand were sealed; of the tribe of Benjamin twelve thousand were sealed.
of the tribe of Zebulun twelve thousand, of the tribe of Joseph twelve thousand, and of the tribe of Benjamin twelve thousand were sealed.
Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.
Of the tribe of Zabulon, twelve thousand signed: Of the tribe of Joseph, twelve thousand signed: Of the tribe of Benjamin, twelve thousand signed.
12,000 from the tribe of Zebulun, 12,000 from the tribe of Joseph, and 12,000 from the tribe of Benjamin.
Berean Amplified Bible — Revelation 7:8
BAB
Word Study
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Revelation 7:8 Interlinear (Deep Study)
BIB
GRK
εκ
φυλης
ζαβουλων
δωδεκα
χιλιαδες
εκ
φυλης
ιωσηφ
δωδεκα
χιλιαδες
εκ
φυλης
βενιαμιν
δωδεκα
χιλιαδες
εσφραγισμεναι
εκ
ek
G1537
out from
Prep
φυλης
phulē
G5443
tribe
Noun-GSF
ζαβουλων
Zaboulōn
G2194
Zebulun
Noun-PRI
δωδεκα
dōdeka
G1427
twelve
Adj-NUI
χιλιαδες
chilias
G5505
thousand
Noun-NPF
εκ
ek
G1537
out from
Prep
φυλης
phulē
G5443
tribe
Noun-GSF
ιωσηφ
Iōsēph
G2501
Joseph
Noun-PRI
δωδεκα
dōdeka
G1427
twelve
Adj-NUI
χιλιαδες
chilias
G5505
thousand
Noun-NPF
εκ
ek
G1537
out from
Prep
φυλης
phulē
G5443
tribe
Noun-GSF
βενιαμιν
Beniamin
G958
Benjamin
Noun-PRI
δωδεκα
dōdeka
G1427
twelve
Adj-NUI
χιλιαδες
chilias
G5505
thousand
Noun-NPF
εσφραγισμεναι
sphragizō
G4972
to seal
Verb-RPP-NPF
Greek Word Study
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Greek Word Reference — Revelation 7:8
εκ
ek
G1537
"out from"
Prep
The preposition 'out from' shows movement or origin, like in John 6:31 and Acts 9:3. It helps us understand where people or things come from or are going.
Definition: ἐκ (ἐξ), prep. with genitive, from out of, from (see Addendum, p. 492).This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ, prep. with genitive, of motion outwards, separation from (opposite to εἰς; = Lat. e, ex), from out of, from among, from. __I. Of Place, __1. of motion, out of, forth from, off from: Jhn.6:31, Act.9:3, Gal.1:8, al.; esp. after verbs of motion, Mat.8:28 17:9, Mrk.1:25 7:28, Jhn.1:33 20:1, Act.12:7, 17 27:30, al.; constr. praeg., σώζειν (διας) ἐκ, Ju 5, Act.28:4. Metaphorical, Mat.7:4, 5, 1Pe.2:9; ἐκ τ. χειρός (-ῶν), before genitive of person(s), Luk.1:74, Jhn.10:28, 29, 39, Act.12:4 24:7, Rev.19:2; πίνειν (which see) ἐκ; of the place from which an action proceeds, Luk.5:3 (cf. 12:36, Jhn.13:4, 2Co.2:4). __2. Of change from one place or condition to another: Jhn.8:42, Rom.6:13 13:11, Rev.7:14, al.; with ellips. of verb of motion, 2Ti.2:26, 2Pe.2:21, Rev.2:21, al. __3. Of separation or distinction from a number, before collective or pl. nouns: Mat.13:47, 49, Jhn.12:1, Act.3:15, 1Pe.1:3, al.; after εἷς, Mat.10:29 Luk.17:15, al.; οὐδείς, Jhn.7:19, al.; πολλοί, Jhn.11:19, al.; τις, Luk.11:15, al.; τίς, Mat.6:27, al.; in partitive phrase as subject of sentence, Jhn.16:17; Hebraistically, ἐκ μέσου before genitive, = ἐκ (Heb. מִתּוֹךְ), Mat.13:49, al. __4. Of position or direction (so in cl. = ἔξω): ἐκ δεξιῶν (see: δεξιός); ἐξ ἐναντίας, Mrk.15:39 (metaphorically, Tit.2:8); ἐκ ῥιζῶν (i.e., utterly), Mat.11:20. __II. Of Time, __1. of the point of time from which, from, since: ἐκ γενετῆς, Jhn.9:1, cf. Mrk.10:20, Luk.23:8, Act.24:10, al. __2. Of succession in time: ἐκ δευτέρου, a second time, Mrk.14:72, al., cf. Mat.26:44; ἡμέραν ἐξ ἡμέρας, from day to day, 2Pe.2:8. __III. Of Origin, __1. of nativity, lineage, race: κοίτην (ἐν γαστρί) ἔχειν, Rom.9:10, Mat.1:18; γεννᾶν ἐκ, Mat.1:3ff.; γεννᾶσθαι (γίνεσθαι) ἐκ, Jhn.3:6 8:41, Gal.4:4; ἐκ πνεύματος (θεοῦ), Jhn.1:13 3:5ff., al. ἔρχεσθαι, εἶναι, etc., ἐκ τ. πολέως, Jhn.1:44; φυλῆς, Luk.2:36, al.; τ. ἐξουσίας Ἡρῴδου, Luk.23:7; ὁ ὢν ἐκ τ. γῆς, Jhn.3:31. __2. Of the author, occasion or source: Mat.5:37, Jhn.2:16, Rom.2:29, 1Co.8:6, Gal.5:8, al.; ἐκ (τ. θεοῦ, 1Co.7:7, 2Co.5:1, 1Jn.4:7; ἐκ τ. πατρός, Jhn.6:65, al.; ἐκ τ. γῆς ἐστιν, λαλεῖ, Jhn.3:31; εκ καρδίας, Rom.6:17, cf. Mrk.12:30, 1Ti.1:5; ἐκ ψυχῆς, Eph.6:6, Col.3:23; ἐκ πίστεως, Rom.14:23; κρίνειν ἐκ, Luk.19:22, Rev.20:12. __3. Of the agent, after passive verbs: Mat.15:5, Mrk.7:11, 2Co.2:2, al.; frequently in Re after αδικεῖσθαι (2:11), etc. __4. Of cause, dependence, source of supply: τ. πόνου (των), Rev.16:10, 11; τ. φωνῶν, Rev.8:13; ἐκ τούτου, Jhn.6:66 19:12 (but see Meyer, in ll.); ἐκ θεοῦ λαλεῖν, 2Co.2:17; ἐκ τ. ἀληθείας, Jhn.18:37, 1Jn.3:19; ὁ ἐκ πίστεως, Rom.3:26 4:16; οἱ (ὄντες) ἐκ περιτομῆς, Act.11:2, Rom.4:12, Gal.2:12, Col.4:11; πίνειν ἐκ, Mat.26:29, Mrk.14:25, Jhn.4:13, al.; θερίζειν, Gal.6:8; μετέχειν ἐκ (= partit. genitive), 1Co.10:13; with inf., ἐκ τοῦ ἔχειν, 2Co.8:11. __5. Of material: Mat.27:29, Jhn.2:15 19:2, Rom.9:21, 1Co.11:12, Rev.18:12, al.; allied to which is its use of price (= cl. genitive): Mat.27:7, cf. ib. 20:2, Act.1:18. __IV. By attraction = ἐν (cl.): τὰ ἐκ τ. οἰκιας, Mat.24:17; τ. ἐξ αὐτοῦ δύναμιν, Mrk.5:30 (see Field, in l.); ὁ πατὴρ ὁ ἐξ οὐρανοῦ, Luk.11:13. __V. Adverbial phrases: ἐξ ἀνάγκης, 2Co.9:7, Heb.7:12; ἐξ ἰσότητος, 2Co.8:13; ἐκ μέρους, 1Co.12:27 13:9-12; ἐκ μέτρου, Jhn.3:34; ἐκ συμφώνου, 1Co.7:5. __VI. in composition, ἐκ signifies, __1. procession, removal: ἐκβαίνω, ἐκβάλλω. __2. Opening out, unfolding: ἐκτείνω; metaphorically, ἐξαγγάλλω. __3. Origin: ἔκγονος. __4. Completeness: ἐξαπορέω (see M, Pr., 237), ἐκπληρόω, ἐκτελέω. (AS)
Usage: Occurs in 753 NT verses. KJV: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out) See also: 1 Corinthians 1:30; 3 John 1:11; 1 Peter 1:3.
φυλης
phulē
G5443
"tribe"
Noun-GSF
A tribe or clan, like the tribes of Israel in Matthew 19:28 and Romans 11:1.
Definition: φυλή, ῆς, ἡ [in LXX chiefly for; מַטֶּה, also for שֵׁבֶט, מִשְׁפָּחָה, etc. ;] a body of men united by kinship or habitation, a clan or tribe: of the tribes of Israel, Mat.19:28, Luk.2:36 22:30, Act.13:21, Rom.11:1, Php.3:5, Heb.7:13-14, Jas.1:1, Rev.5:5 7:4-8 21:12; of the tribes of the earth, the peoples and nations, Mat.24:30, Rev.1:7 5:9 7:9 11:9 13:7 14:6.† (AS)
Usage: Occurs in 23 NT verses. KJV: kindred, tribe See also: Acts 13:21; Revelation 5:9; Hebrews 7:13.
ζαβουλων
Zaboulōn
G2194
"Zebulun"
Noun-PRI
The Greek name for Zebulun, a region in Palestine and one of Jacob's sons. It is mentioned in Matthew 4:13 and Revelation 7:8 as a tribe of Israel.
Definition: Ζαβουλών, ὁ indecl. (Heb. זְבוּלוּן see Gen.30:20) Zebulun, Jacob's tenth son: the tribe of Z., Mat.4:13, 15, Rev.7:8.† (AS)
Usage: Occurs in 3 NT verses. KJV: Zabulon See also: Matthew 4:13; Matthew 4:15; Revelation 7:8.
δωδεκα
dōdeka
G1427
"twelve"
Adj-NUI
This word means the number twelve, like the twelve apostles in Matthew 10:1. It is used to describe a dozen of something in the Bible.
Definition: δώδεκα, οἱ, αἱ, τά indecl. numeral, twelve: Mat.9:20 10:1, al.; οἱ δ., the apostles, Mat.10:5, Mrk.4:10, al.; in Act.19:7 24:11, for Rec. δεκαδύο. (AS)
Usage: Occurs in 59 NT verses. KJV: twelve See also: 1 Corinthians 15:5; Mark 8:19; James 1:1.
χιλιαδες
chilias
G5505
"thousand"
Noun-NPF
A thousand is a large number, as seen in Luke 14:31 and Acts 4:4, where many people believed in Jesus. This number represents a big group or quantity.
Definition: χιλιάς, -άδος, ἡ (χίλιοι), [in LXX for אֶלֶף ;] the number one thousand, a thousand: Luk.14:31, Act.4:4, 1Co.10:8, Rev.5:11 7:4-8 11:13 14:1, 3 21:16.† (AS)
Usage: Occurs in 13 NT verses. KJV: thousand See also: 1 Corinthians 10:8; Revelation 7:6; Revelation 5:11.
εκ
ek
G1537
"out from"
Prep
The preposition 'out from' shows movement or origin, like in John 6:31 and Acts 9:3. It helps us understand where people or things come from or are going.
Definition: ἐκ (ἐξ), prep. with genitive, from out of, from (see Addendum, p. 492).This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ, prep. with genitive, of motion outwards, separation from (opposite to εἰς; = Lat. e, ex), from out of, from among, from. __I. Of Place, __1. of motion, out of, forth from, off from: Jhn.6:31, Act.9:3, Gal.1:8, al.; esp. after verbs of motion, Mat.8:28 17:9, Mrk.1:25 7:28, Jhn.1:33 20:1, Act.12:7, 17 27:30, al.; constr. praeg., σώζειν (διας) ἐκ, Ju 5, Act.28:4. Metaphorical, Mat.7:4, 5, 1Pe.2:9; ἐκ τ. χειρός (-ῶν), before genitive of person(s), Luk.1:74, Jhn.10:28, 29, 39, Act.12:4 24:7, Rev.19:2; πίνειν (which see) ἐκ; of the place from which an action proceeds, Luk.5:3 (cf. 12:36, Jhn.13:4, 2Co.2:4). __2. Of change from one place or condition to another: Jhn.8:42, Rom.6:13 13:11, Rev.7:14, al.; with ellips. of verb of motion, 2Ti.2:26, 2Pe.2:21, Rev.2:21, al. __3. Of separation or distinction from a number, before collective or pl. nouns: Mat.13:47, 49, Jhn.12:1, Act.3:15, 1Pe.1:3, al.; after εἷς, Mat.10:29 Luk.17:15, al.; οὐδείς, Jhn.7:19, al.; πολλοί, Jhn.11:19, al.; τις, Luk.11:15, al.; τίς, Mat.6:27, al.; in partitive phrase as subject of sentence, Jhn.16:17; Hebraistically, ἐκ μέσου before genitive, = ἐκ (Heb. מִתּוֹךְ), Mat.13:49, al. __4. Of position or direction (so in cl. = ἔξω): ἐκ δεξιῶν (see: δεξιός); ἐξ ἐναντίας, Mrk.15:39 (metaphorically, Tit.2:8); ἐκ ῥιζῶν (i.e., utterly), Mat.11:20. __II. Of Time, __1. of the point of time from which, from, since: ἐκ γενετῆς, Jhn.9:1, cf. Mrk.10:20, Luk.23:8, Act.24:10, al. __2. Of succession in time: ἐκ δευτέρου, a second time, Mrk.14:72, al., cf. Mat.26:44; ἡμέραν ἐξ ἡμέρας, from day to day, 2Pe.2:8. __III. Of Origin, __1. of nativity, lineage, race: κοίτην (ἐν γαστρί) ἔχειν, Rom.9:10, Mat.1:18; γεννᾶν ἐκ, Mat.1:3ff.; γεννᾶσθαι (γίνεσθαι) ἐκ, Jhn.3:6 8:41, Gal.4:4; ἐκ πνεύματος (θεοῦ), Jhn.1:13 3:5ff., al. ἔρχεσθαι, εἶναι, etc., ἐκ τ. πολέως, Jhn.1:44; φυλῆς, Luk.2:36, al.; τ. ἐξουσίας Ἡρῴδου, Luk.23:7; ὁ ὢν ἐκ τ. γῆς, Jhn.3:31. __2. Of the author, occasion or source: Mat.5:37, Jhn.2:16, Rom.2:29, 1Co.8:6, Gal.5:8, al.; ἐκ (τ. θεοῦ, 1Co.7:7, 2Co.5:1, 1Jn.4:7; ἐκ τ. πατρός, Jhn.6:65, al.; ἐκ τ. γῆς ἐστιν, λαλεῖ, Jhn.3:31; εκ καρδίας, Rom.6:17, cf. Mrk.12:30, 1Ti.1:5; ἐκ ψυχῆς, Eph.6:6, Col.3:23; ἐκ πίστεως, Rom.14:23; κρίνειν ἐκ, Luk.19:22, Rev.20:12. __3. Of the agent, after passive verbs: Mat.15:5, Mrk.7:11, 2Co.2:2, al.; frequently in Re after αδικεῖσθαι (2:11), etc. __4. Of cause, dependence, source of supply: τ. πόνου (των), Rev.16:10, 11; τ. φωνῶν, Rev.8:13; ἐκ τούτου, Jhn.6:66 19:12 (but see Meyer, in ll.); ἐκ θεοῦ λαλεῖν, 2Co.2:17; ἐκ τ. ἀληθείας, Jhn.18:37, 1Jn.3:19; ὁ ἐκ πίστεως, Rom.3:26 4:16; οἱ (ὄντες) ἐκ περιτομῆς, Act.11:2, Rom.4:12, Gal.2:12, Col.4:11; πίνειν ἐκ, Mat.26:29, Mrk.14:25, Jhn.4:13, al.; θερίζειν, Gal.6:8; μετέχειν ἐκ (= partit. genitive), 1Co.10:13; with inf., ἐκ τοῦ ἔχειν, 2Co.8:11. __5. Of material: Mat.27:29, Jhn.2:15 19:2, Rom.9:21, 1Co.11:12, Rev.18:12, al.; allied to which is its use of price (= cl. genitive): Mat.27:7, cf. ib. 20:2, Act.1:18. __IV. By attraction = ἐν (cl.): τὰ ἐκ τ. οἰκιας, Mat.24:17; τ. ἐξ αὐτοῦ δύναμιν, Mrk.5:30 (see Field, in l.); ὁ πατὴρ ὁ ἐξ οὐρανοῦ, Luk.11:13. __V. Adverbial phrases: ἐξ ἀνάγκης, 2Co.9:7, Heb.7:12; ἐξ ἰσότητος, 2Co.8:13; ἐκ μέρους, 1Co.12:27 13:9-12; ἐκ μέτρου, Jhn.3:34; ἐκ συμφώνου, 1Co.7:5. __VI. in composition, ἐκ signifies, __1. procession, removal: ἐκβαίνω, ἐκβάλλω. __2. Opening out, unfolding: ἐκτείνω; metaphorically, ἐξαγγάλλω. __3. Origin: ἔκγονος. __4. Completeness: ἐξαπορέω (see M, Pr., 237), ἐκπληρόω, ἐκτελέω. (AS)
Usage: Occurs in 753 NT verses. KJV: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out) See also: 1 Corinthians 1:30; 3 John 1:11; 1 Peter 1:3.
φυλης
phulē
G5443
"tribe"
Noun-GSF
A tribe or clan, like the tribes of Israel in Matthew 19:28 and Romans 11:1.
Definition: φυλή, ῆς, ἡ [in LXX chiefly for; מַטֶּה, also for שֵׁבֶט, מִשְׁפָּחָה, etc. ;] a body of men united by kinship or habitation, a clan or tribe: of the tribes of Israel, Mat.19:28, Luk.2:36 22:30, Act.13:21, Rom.11:1, Php.3:5, Heb.7:13-14, Jas.1:1, Rev.5:5 7:4-8 21:12; of the tribes of the earth, the peoples and nations, Mat.24:30, Rev.1:7 5:9 7:9 11:9 13:7 14:6.† (AS)
Usage: Occurs in 23 NT verses. KJV: kindred, tribe See also: Acts 13:21; Revelation 5:9; Hebrews 7:13.
ιωσηφ
Iōsēph
G2501
"Joseph"
Noun-PRI
Joseph, an important figure in the Bible, is the name of seven Israelites, including a brother of Jesus and the son of Mary. He is mentioned in Matthew and Mark. Joseph was a significant person in Jesus' life and ancestry.
Definition: Ἰωσῆς, -ῆ (Rec. -ή Luk.3:29; AV, Jose; see: Ἰησοῦς, 3), and -ῆτος (Mk, ll with), ὁ, Joses; __1. brother of our Lord: Mrk.6:3, Mat.13:55 (Rec., see: Ἰωσήφ). __2. Son of Mary: Mat.27:56 (-σήφ), WH, txt), Mrk.15:40, 47 __3. see: Βαρνάβας.† (AS)
Usage: Occurs in 34 NT verses. KJV: Joseph See also: Acts 1:23; Luke 3:24; Hebrews 11:21.
δωδεκα
dōdeka
G1427
"twelve"
Adj-NUI
This word means the number twelve, like the twelve apostles in Matthew 10:1. It is used to describe a dozen of something in the Bible.
Definition: δώδεκα, οἱ, αἱ, τά indecl. numeral, twelve: Mat.9:20 10:1, al.; οἱ δ., the apostles, Mat.10:5, Mrk.4:10, al.; in Act.19:7 24:11, for Rec. δεκαδύο. (AS)
Usage: Occurs in 59 NT verses. KJV: twelve See also: 1 Corinthians 15:5; Mark 8:19; James 1:1.
χιλιαδες
chilias
G5505
"thousand"
Noun-NPF
A thousand is a large number, as seen in Luke 14:31 and Acts 4:4, where many people believed in Jesus. This number represents a big group or quantity.
Definition: χιλιάς, -άδος, ἡ (χίλιοι), [in LXX for אֶלֶף ;] the number one thousand, a thousand: Luk.14:31, Act.4:4, 1Co.10:8, Rev.5:11 7:4-8 11:13 14:1, 3 21:16.† (AS)
Usage: Occurs in 13 NT verses. KJV: thousand See also: 1 Corinthians 10:8; Revelation 7:6; Revelation 5:11.
εκ
ek
G1537
"out from"
Prep
The preposition 'out from' shows movement or origin, like in John 6:31 and Acts 9:3. It helps us understand where people or things come from or are going.
Definition: ἐκ (ἐξ), prep. with genitive, from out of, from (see Addendum, p. 492).This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ, prep. with genitive, of motion outwards, separation from (opposite to εἰς; = Lat. e, ex), from out of, from among, from. __I. Of Place, __1. of motion, out of, forth from, off from: Jhn.6:31, Act.9:3, Gal.1:8, al.; esp. after verbs of motion, Mat.8:28 17:9, Mrk.1:25 7:28, Jhn.1:33 20:1, Act.12:7, 17 27:30, al.; constr. praeg., σώζειν (διας) ἐκ, Ju 5, Act.28:4. Metaphorical, Mat.7:4, 5, 1Pe.2:9; ἐκ τ. χειρός (-ῶν), before genitive of person(s), Luk.1:74, Jhn.10:28, 29, 39, Act.12:4 24:7, Rev.19:2; πίνειν (which see) ἐκ; of the place from which an action proceeds, Luk.5:3 (cf. 12:36, Jhn.13:4, 2Co.2:4). __2. Of change from one place or condition to another: Jhn.8:42, Rom.6:13 13:11, Rev.7:14, al.; with ellips. of verb of motion, 2Ti.2:26, 2Pe.2:21, Rev.2:21, al. __3. Of separation or distinction from a number, before collective or pl. nouns: Mat.13:47, 49, Jhn.12:1, Act.3:15, 1Pe.1:3, al.; after εἷς, Mat.10:29 Luk.17:15, al.; οὐδείς, Jhn.7:19, al.; πολλοί, Jhn.11:19, al.; τις, Luk.11:15, al.; τίς, Mat.6:27, al.; in partitive phrase as subject of sentence, Jhn.16:17; Hebraistically, ἐκ μέσου before genitive, = ἐκ (Heb. מִתּוֹךְ), Mat.13:49, al. __4. Of position or direction (so in cl. = ἔξω): ἐκ δεξιῶν (see: δεξιός); ἐξ ἐναντίας, Mrk.15:39 (metaphorically, Tit.2:8); ἐκ ῥιζῶν (i.e., utterly), Mat.11:20. __II. Of Time, __1. of the point of time from which, from, since: ἐκ γενετῆς, Jhn.9:1, cf. Mrk.10:20, Luk.23:8, Act.24:10, al. __2. Of succession in time: ἐκ δευτέρου, a second time, Mrk.14:72, al., cf. Mat.26:44; ἡμέραν ἐξ ἡμέρας, from day to day, 2Pe.2:8. __III. Of Origin, __1. of nativity, lineage, race: κοίτην (ἐν γαστρί) ἔχειν, Rom.9:10, Mat.1:18; γεννᾶν ἐκ, Mat.1:3ff.; γεννᾶσθαι (γίνεσθαι) ἐκ, Jhn.3:6 8:41, Gal.4:4; ἐκ πνεύματος (θεοῦ), Jhn.1:13 3:5ff., al. ἔρχεσθαι, εἶναι, etc., ἐκ τ. πολέως, Jhn.1:44; φυλῆς, Luk.2:36, al.; τ. ἐξουσίας Ἡρῴδου, Luk.23:7; ὁ ὢν ἐκ τ. γῆς, Jhn.3:31. __2. Of the author, occasion or source: Mat.5:37, Jhn.2:16, Rom.2:29, 1Co.8:6, Gal.5:8, al.; ἐκ (τ. θεοῦ, 1Co.7:7, 2Co.5:1, 1Jn.4:7; ἐκ τ. πατρός, Jhn.6:65, al.; ἐκ τ. γῆς ἐστιν, λαλεῖ, Jhn.3:31; εκ καρδίας, Rom.6:17, cf. Mrk.12:30, 1Ti.1:5; ἐκ ψυχῆς, Eph.6:6, Col.3:23; ἐκ πίστεως, Rom.14:23; κρίνειν ἐκ, Luk.19:22, Rev.20:12. __3. Of the agent, after passive verbs: Mat.15:5, Mrk.7:11, 2Co.2:2, al.; frequently in Re after αδικεῖσθαι (2:11), etc. __4. Of cause, dependence, source of supply: τ. πόνου (των), Rev.16:10, 11; τ. φωνῶν, Rev.8:13; ἐκ τούτου, Jhn.6:66 19:12 (but see Meyer, in ll.); ἐκ θεοῦ λαλεῖν, 2Co.2:17; ἐκ τ. ἀληθείας, Jhn.18:37, 1Jn.3:19; ὁ ἐκ πίστεως, Rom.3:26 4:16; οἱ (ὄντες) ἐκ περιτομῆς, Act.11:2, Rom.4:12, Gal.2:12, Col.4:11; πίνειν ἐκ, Mat.26:29, Mrk.14:25, Jhn.4:13, al.; θερίζειν, Gal.6:8; μετέχειν ἐκ (= partit. genitive), 1Co.10:13; with inf., ἐκ τοῦ ἔχειν, 2Co.8:11. __5. Of material: Mat.27:29, Jhn.2:15 19:2, Rom.9:21, 1Co.11:12, Rev.18:12, al.; allied to which is its use of price (= cl. genitive): Mat.27:7, cf. ib. 20:2, Act.1:18. __IV. By attraction = ἐν (cl.): τὰ ἐκ τ. οἰκιας, Mat.24:17; τ. ἐξ αὐτοῦ δύναμιν, Mrk.5:30 (see Field, in l.); ὁ πατὴρ ὁ ἐξ οὐρανοῦ, Luk.11:13. __V. Adverbial phrases: ἐξ ἀνάγκης, 2Co.9:7, Heb.7:12; ἐξ ἰσότητος, 2Co.8:13; ἐκ μέρους, 1Co.12:27 13:9-12; ἐκ μέτρου, Jhn.3:34; ἐκ συμφώνου, 1Co.7:5. __VI. in composition, ἐκ signifies, __1. procession, removal: ἐκβαίνω, ἐκβάλλω. __2. Opening out, unfolding: ἐκτείνω; metaphorically, ἐξαγγάλλω. __3. Origin: ἔκγονος. __4. Completeness: ἐξαπορέω (see M, Pr., 237), ἐκπληρόω, ἐκτελέω. (AS)
Usage: Occurs in 753 NT verses. KJV: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out) See also: 1 Corinthians 1:30; 3 John 1:11; 1 Peter 1:3.
φυλης
phulē
G5443
"tribe"
Noun-GSF
A tribe or clan, like the tribes of Israel in Matthew 19:28 and Romans 11:1.
Definition: φυλή, ῆς, ἡ [in LXX chiefly for; מַטֶּה, also for שֵׁבֶט, מִשְׁפָּחָה, etc. ;] a body of men united by kinship or habitation, a clan or tribe: of the tribes of Israel, Mat.19:28, Luk.2:36 22:30, Act.13:21, Rom.11:1, Php.3:5, Heb.7:13-14, Jas.1:1, Rev.5:5 7:4-8 21:12; of the tribes of the earth, the peoples and nations, Mat.24:30, Rev.1:7 5:9 7:9 11:9 13:7 14:6.† (AS)
Usage: Occurs in 23 NT verses. KJV: kindred, tribe See also: Acts 13:21; Revelation 5:9; Hebrews 7:13.
βενιαμιν
Beniamin
G958
"Benjamin"
Noun-PRI
Benjamin was an Israelite, and this word refers to him or his tribe. It appears in Acts 13:21 and Romans 11:1, highlighting his significance in biblical history. The name is of Hebrew origin.
Definition: Βενιαμίν, (Rec. -μίν), ὁ, indecl. (Heb. בֶּנְיָמִין), Benjamin: Act.13:21, Rom.11:1, Php.3:5, Rev.7:8.† (AS)
Usage: Occurs in 4 NT verses. KJV: Benjamin See also: Acts 13:21; Revelation 7:8; Romans 11:1.
δωδεκα
dōdeka
G1427
"twelve"
Adj-NUI
This word means the number twelve, like the twelve apostles in Matthew 10:1. It is used to describe a dozen of something in the Bible.
Definition: δώδεκα, οἱ, αἱ, τά indecl. numeral, twelve: Mat.9:20 10:1, al.; οἱ δ., the apostles, Mat.10:5, Mrk.4:10, al.; in Act.19:7 24:11, for Rec. δεκαδύο. (AS)
Usage: Occurs in 59 NT verses. KJV: twelve See also: 1 Corinthians 15:5; Mark 8:19; James 1:1.
χιλιαδες
chilias
G5505
"thousand"
Noun-NPF
A thousand is a large number, as seen in Luke 14:31 and Acts 4:4, where many people believed in Jesus. This number represents a big group or quantity.
Definition: χιλιάς, -άδος, ἡ (χίλιοι), [in LXX for אֶלֶף ;] the number one thousand, a thousand: Luk.14:31, Act.4:4, 1Co.10:8, Rev.5:11 7:4-8 11:13 14:1, 3 21:16.† (AS)
Usage: Occurs in 13 NT verses. KJV: thousand See also: 1 Corinthians 10:8; Revelation 7:6; Revelation 5:11.
εσφραγισμεναι
sphragizō
G4972
"to seal"
Verb-RPP-NPF
To seal something means to stamp or mark it for security or preservation, as in Matthew 27:66 and Revelation 20:3. This term can also mean to keep something secret or to attest to its authenticity.
Definition: σφραγίζω [in LXX chiefly for חָתַם (Deu.32:34, al.), also for סָתַם (Da TH Dan.8:26) ;] to seal, __(a) for security: Mat.27:66, Rev.20:3; τ. καρπὸν τοῦτον, figuratively (cf. Deiss., BS, 238 f.; MM, xxiv; DB, iv, 427a), Rom.15:28; __(b) for concealment, hence, metaphorically, to hide (Da TH Dan.9:24, Jhn.14:17): Rev.10:4 22:10; __(with) for distinction, Rev.7:3-8; metaphorically, Eph.4:30; mid., 2Co.1:22; __(d) for authentication (Est.8:8): Jhn.3:33 6:27 (cf. κατα-σφραγίζω).† (AS)
Usage: Occurs in 14 NT verses. KJV: (set a, set to) seal up, stop See also: 2 Corinthians 1:22; Revelation 7:4; Revelation 7:3.
Study Notes — Revelation 7:8
Show Verse Quote Highlights
- Context
- Revelation 7:8 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Revelation 7:8
- Jamieson-Fausset-Brown on Revelation 7:8
- Matthew Poole's Commentary on Revelation 7:8
- Trapp's Commentary on Revelation 7:8
- Adam Clarke's Commentary on Revelation 7:8
- Cambridge Bible on Revelation 7:8
- Whedon's Commentary on Revelation 7:8
Context — 144,000 Sealed
6from the tribe of Asher 12,000, from the tribe of Naphtali 12,000, from the tribe of Manasseh 12,000,
7from the tribe of Simeon 12,000, from the tribe of Levi 12,000, from the tribe of Issachar 12,000,
8from the tribe of Zebulun 12,000, from the tribe of Joseph 12,000, and from the tribe of Benjamin 12,000.
9After this I looked and saw a multitude too large to count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb. They were wearing white robes and holding palm branches in their hands. 10And they cried out in a loud voice: “Salvation to our God, who sits on the throne, and to the Lamb!”Revelation 7:8 Summary
This verse is talking about the tribes of Israel and how they will be represented in heaven. It says that 12,000 people from each of the tribes of Zebulun, Joseph, and Benjamin will be there, which shows that God has not forgotten His people, as promised in Jeremiah 31:35-37. This is part of a bigger picture of God's plan to save people from all nations, as seen in Revelation 7:9-10, and it reminds us that our salvation is a result of God's faithfulness and love, as seen in Romans 8:28-30. It's a reminder that God is in control and that His plan is perfect, as seen in Psalm 138:8.
Frequently Asked Questions
Why are the tribes of Israel listed in Revelation 7:8?
The tribes of Israel are listed to show that God has not forgotten His chosen people, as seen in Romans 11:1-2, and that they will be represented in the heavenly kingdom, as promised in Revelation 21:12.
What is the significance of the number 12,000 from each tribe?
The number 12,000 from each tribe represents completeness and perfection, as seen in the 12 apostles and the 12 foundations of the New Jerusalem in Revelation 21:14, emphasizing God's plan for His people.
Why are some tribes, like Dan, missing from the list in Revelation 7:8?
The reason for the omission of certain tribes, like Dan, is not explicitly stated, but it may be due to their history of idolatry, as seen in Judges 18:30, or to make room for the tribes of Joseph and Levi, which were not originally part of the 12 tribes, as seen in Genesis 49:1-28.
How does this verse relate to the larger context of Revelation?
This verse is part of a larger vision of the redeemed in heaven, as seen in Revelation 7:9-10, where people from every nation and tongue will worship God, highlighting the universal scope of God's salvation plan, as promised in John 3:16.
Reflection Questions
- What does this verse reveal about God's faithfulness to His people, and how can I apply that to my own life?
- How does the listing of the tribes of Israel in this verse relate to the concept of the 'new Israel' in the New Testament, as seen in Galatians 6:16?
- What does the number 12,000 represent in this context, and what can I learn from it about God's character?
- How can I balance the specific focus on the tribes of Israel in this verse with the universal scope of the gospel, as seen in Revelation 7:9-10?
Gill's Exposition on Revelation 7:8
Of the tribe of Zabulon [were] sealed twelve thousand,.... Which signifies "dwelling", Genesis 30:20; and was the tribe in which Christ had his dwelling, and where he much conversed; and may denote
Jamieson-Fausset-Brown on Revelation 7:8
Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nephthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand. No JFB commentary on these verses.
Matthew Poole's Commentary on Revelation 7:8
See Poole on ""
Trapp's Commentary on Revelation 7:8
8 Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand. Ver. 8. Of Joseph] That is, of Ephraim, who, though Joseph’ s younger son, yet had the first birthright. Ephraim is not named (though tacitly intended here) because joined to idols; let him alone therefore, saith God, Hosea 4:17.
Adam Clarke's Commentary on Revelation 7:8
Verse 8. See Clarke on Revelation 7:5.
Cambridge Bible on Revelation 7:8
5–8. Were sealed is not genuine except in the first and last clauses: and even then it is strictly a participle, not a verb: read “of the tribe of Judah, 12,000 sealed, of the tribe of Reuben, 12,000, of the tribe of Gad, 12,000, &c.… of the tribe of Benjamin 12,000 sealed.” It is a question whether there is any principle in the order of the names. Judah is no doubt named first, as the tribe of David and of the Son of David: then Reuben as the eldest son of Israel, while Joseph and Benjamin, the two youngest, come last. Gad and Asher, Simeon and Levi, Issachar and Zebulun are also mentioned in pairs, according to their parentage and the order of their births: but the pairs themselves are not grouped either in order of age or of the dignity of the mother. It is curious, and has never been really satisfactorily accounted for, that while we have Joseph given under that name, instead of Ephraim, we have Manasseh mentioned coordinately as one of the twelve tribes: room being made for him, not as in many O. T. enumerations, by the omission of Levi, who had no part nor inheritance with his brethren, but by the omission of Dan. Numbers 13:11 is some sort of analogy for the name of Joseph being appropriated to one of the two tribes descended from him: for the omission of Dan, the nearest analogy is the omission of Simeon in the blessing of Moses, Deuteronomy 33. The traditional view is, that Dan is omitted because Antichrist will come of that tribe: but the grounds for that opinion are very slight; it rests mainly on this omission itself, for no one would naturally understand Genesis 49:17 as implying that Dan would be an evil power. Others have suggested that Dan is omitted because they early fell into idolatry (Judges 18); but all Israel fell into worse idolatry, sooner or later: others again imagine that this tribe had been long extinct, because it is omitted in the enumeration of the tribes in the early chapters of Chronicles: but Zebulun is also omitted there, though both tribes were powerful in David’s time, 1 Chronicles 12:33; 1 Chronicles 12:35. The case is not quite parallel where, in Revelation 21:12; Revelation 21:14, we have only room for the names of twelve tribes and twelve apostles: it will follow from Ezekiel 48:31-34, that Dan is there included, and that Joseph only counts as one: and though either the name of St Paul or St Matthias (probably the former) must be omitted to keep the number of the apostles down to twelve, yet the omission is not pointed or express.
We have no occasion to ask there why St Paul is omitted, while here we cannot help asking why Dan is: probably there is a reason, but we had better confess we do not know it. It is worth noticing that in Revelation 7:7 there is some authority for the reading Isaschar—the name is always so spelt in the O.
Whedon's Commentary on Revelation 7:8
IV. THE SEVEN , Revelation 7:1 to Revelation 20:10.Of the trumpets, the first four are mundane, or earthly; each of the four blasts draws down a judgment upon some creational point, as earth, sea,