Revelation 5:14

Revelation 5:14 in Multiple Translations

Berean Standard Bible BSB

And the four living creatures said, “Amen,” and the elders fell down and worshiped.

King James Version KJV

And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.

American Standard Version ASV

And the four living creatures said, Amen. And the elders fell down and worshipped.

Bible in Basic English BBE

And the four beasts said, So be it. And the rulers went down on their faces and gave worship.

Free Bible Version FBV

The four living creatures said, “Amen!” and the elders fell down and worshiped.

Geneva Bible 1599 GNV

And the foure beasts said, Amen, and the foure and twentie Elders fell downe and worshipped him that liueth for euermore.

Young's Literal Translation YLT

and the four living creatures said, 'Amen!' and the twenty-four elders fell down and they bow before Him who is living to the ages of the ages.

World English Bible WEB

The four living creatures said, “Amen!” Then the elders fell down and worshiped.

Noah Webster Bible WBS

And the four living beings said, Amen. And the four and twenty elders fell down and worshiped him that liveth for ever and ever.

Douay-Rheims 1899 DRV

And the four living creatures said: Amen. And the four and twenty ancients fell down on their faces, and adored him that liveth for ever and ever.

Translation for Translators T4T

The four living creatures said, “◄Amen!/May it be so!►” Then the elders prostrated themselves and worshipped God and Jesus.

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Berean Amplified Bible — Revelation 5:14

BAB

Word Study

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Revelation 5:14 Interlinear (Deep Study)

BIB

GRK και τα τεσσαρα ζωα λεγοντα το αμην και οι πρεσβυτεροι επεσον και προσεκυνησαν

και kai G2532 and Conj

τα ho G3588 the/this/who Art-NPN

τεσσαρα tessares G5064 four Adj-NPN

ζωα zōon G2226 living thing Noun-NPN

λεγοντα legō G3004 to say Verb-PAP-NPN

το ho G3588 the/this/who Art-ASN

αμην amēn G281 amen Hebrew

και kai G2532 and Conj

οι ho G3588 the/this/who Art-NPM

πρεσβυτεροι presbuteros G4245 elder: Elder Adj-NPM-C

επεσον piptō G4098 to collapse Verb-2AAI-3P

και kai G2532 and Conj

προσεκυνησαν proskuneō G4352 to worship Verb-AAI-3P

Greek Word Study

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Greek Word Reference — Revelation 5:14

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

τα ho G3588 "the/this/who" Art-NPN

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

τεσσαρα tessares G5064 "four" Adj-NPN

This word simply means the number four. It appears in Matthew 24:31, Mark 2:3, and Luke 2:37, among other places. The KJV translates it as 'four'.

Definition: τέσσαρες (and Ion. and late -ερεν, and late accusative -εν; see WH, App., 150; M, Pr., 36, 45 f.), οἱ, αἱ, -αρα, τά, genitive, -ων, four: Mat.24:31, Mrk.2:3, Luk.2:37, Jhn.11:17 19:23, Act.10:11, Rev.4:4, 6, al (AS)

Usage: Occurs in 35 NT verses. KJV: four See also: Acts 10:11; Revelation 5:8; Revelation 4:4.

ζωα zōon G2226 "living thing" Noun-NPN

A living thing, like an animal, is what this word describes. In Revelation 4-6, it talks about strange creatures that are alive. In 2 Peter 2:12, it describes people who act like animals.

Definition: ζῷον (Rec. ζῶον, see LS, see word), -ου, τό (ζωός, alive), [in LXX for חַי (chiefly) and cognate forms; frequently in Wis ;] a living creature, an animal: Rev.4:6-9 5:6 ff. Rev.6:1 ff. Rev.7:11 14:3 15:7 19:4; ζῴων τ. αἷμα, Heb.13:11; ἄλογα ζ., 2Pe.2:12, Ju 10.† SYN.: θηρίον, in which the brutal, bestial element is emphasized, and which is never used of sacrificial animals. On the other hand, ζ. is the more comprehensive, as expressing the vital element common to the whole anima] creation (see Tr., Syn., LXXxi; Cremer, 274). (AS)

Usage: Occurs in 20 NT verses. KJV: beast See also: 2 Peter 2:12; Revelation 5:14; Hebrews 13:11.

λεγοντα legō G3004 "to say" Verb-PAP-NPN

This word means to say or speak, and it is used by Jesus and others in the New Testament to share teachings and tell stories. It appears in Matthew 9:34 and John 1:29.

Definition: λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] __1. in Hom., to pick out, gather, reckon, recount. __2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of writing, 2Co.8:8, Php.4:11, al.; λέγει ἡ γραφή, Rom.4:3, Jas.2:23, al.; with accusative of thing(s), Luk.8:8, 9:33, Jhn.5:34, al.; σὺ λέγεις (a non-committal phrase; Swete, Mk., 359, 369f.), Mat.27:11, Mrk.15:2, Luk.23:3, Jhn.18:37; with dative of person(s), before orat. dir., Mat.8:20, Mrk.2:17, al. mult.; id. before ὅτι, Mat.3:9, al.; with prep., πρός, μετά, περί, etc., Mrk.4:41, Jhn.11:56, Heb.9:5, al.; to mean (cl.), Mrk.14:71, Jhn.6:71, 1Co.10:29, al.; to call, name, Mrk.10:18; pass., Mat.9:9, Mrk.15:7, al (cf. ἀντι-, δια- (-μαι), προ-, συλ-λέγω). SYN.: λαλέω, which refers to the utterance, as λέγω to the meaning of what is said, its correspondence with thought (Tr., Syn., Ixxvi; Thayer, see word λαλέω). (AS)

Usage: Occurs in 1988 NT verses. KJV: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter See also: 1 Corinthians 1:10; Acts 6:2; Acts 19:3.

το ho G3588 "the/this/who" Art-ASN

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

αμην amēn G281 "amen" Hebrew

Amen means something is trustworthy or firm. It's often used to express agreement or confirmation, like in Revelation 3:14. It's a way of saying 'so be it' or 'it's true'.

Definition: ἀμήν, indecl. (Heb. אָמֵן, verbal adj. fr. אמן, to prop. ni., be firm), [in LXX: 1Ch.16:36, I Est.9:46, Neh.5:13 8:6, Tob.8:8 14:15, 3Ma.7:23, 4Ma.18:24 (elsewhere ''א is rendered ἀληθινός, Isa.65:16; ἀληθῶς, Je 35 (28):6; γένοιτο, Num.5:22, Deu.27:15ff., 3Ki.1:36, Psa.40 (41):13 71 (72):19 105 (106):48, Jer.11:5)*.] __1. As adj. (cf. Is, l.with), ὁ ἀ., Rev.3:14. __2. As adv., __(a) in solemn assent to the statements or prayers of another (Nu, Ne, etc., ll. with): ὁ ἀ., 1Co.14:16; __(b) similarly, at the end of one's own prayer or ascription of praise: Rom.1:25 15:33, Gal.1:5, 1Ti.1:17; __(with) in the Gospels, exclusively, introducing solemn statements of our Lord, truly, verily: Mat.5:18, 26 Mrk.3:28 (see Swete, in l.), Luk.4:24, al.; ἀ. ἀ., always in Jhn.1:52 3:3 5:19, al.; τὸ ναί, καὶ . . . τὸ ἀ., 2Co.1:20 (on usage in π., see MM, VGT, see word). (AS)

Usage: Occurs in 126 NT verses. KJV: amen, verily See also: 1 Corinthians 14:16; Mark 10:15; 1 Peter 4:11.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

οι ho G3588 "the/this/who" Art-NPM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

πρεσβυτεροι presbuteros G4245 "elder: Elder" Adj-NPM-C

An elder is an older person, often a respected leader in the community, like those mentioned in Matthew 15:2 and 1 Timothy 5:1-2.

Definition: πρέσβυς, -εως, ὁ poët. form of πρεσβύτης (which see), [in LXX (= πρεσβευτής, an ambassador): Num.21:20 (21), al. (מֲלְאָךְ), Isa.13:8 57:9 (צִיר), 1Ma.9:70, al. ;] an old man. Compar., πρεσβύτερος, -α, -ον, [in LXX chiefly for זָקֵן ;] __1. of age, elder: ὁ νἱὸς ὁ π., Luk.15:25; as subst., opposite to νεανίσκοι, Act.2:17; to νεώτερος, 1Ti.5:1-2; of the religious leaders of the past, Mat.15:2, Mrk.7:3, 5, Heb.11:2 (= οἱ πατέρες, Heb.1:1). __2. Of dignity, rank or office (as found in π. and Inscr. of civil and religious offices, including priesthood, in Asia Minor and in Egypt; see Deiss., BS, 154 ff., 233 If.; LAE, 373); __(a) among Jews: Mat.16:21 26:47, 57 27:3, 12 27:20, 41 28:12, Mrk.8:31 11:27 14:43, 53 15:1, Luk.7:3 9:22 20:1 22:52, Jhn.8:9, Act.4:5, 8 4:23 6:12 23:14 24:1; τ. Ἰουνδαίων, Act.25:15; τ. λαοῦ, Mat.21:23 26:3 27:1; __(b) among Christians: Act.11:30 14:23 15:2, 4 15:6, 22-23 16:4 21:18, 1Ti.5:17 5:19, Tit.1:5, II Jn 1, 3Jn.1, 1Pe.5:1 5:5; τ. ἐκκλησίας, Act.20:17, Jas.5:14; __(with) in the visions of the Apocalypse: Rev.4:4, 10 5:5-6, 8 5:11, 14 7:11, 13 11:16 14:3 19:4. (On the NT use of this word and its relation to ἐπίσκοπος (which see), cf. Lft., Phi., 93 ff., 189 ff.; CGT, Past. Epp., lvi ff.) † (AS)

Usage: Occurs in 67 NT verses. KJV: elder(-est), old See also: 1 Peter 5:1; Luke 22:52; 1 Peter 5:5.

επεσον piptō G4098 "to collapse" Verb-2AAI-3P

To fall or collapse can be literal, like falling down, or figurative, as in failing or stumbling, as seen in Matthew 10:29 and Revelation 8:10.

Definition: πίπτω [in LXX chiefly for נָפַל ;] to fall; __1. of descent, to fall, fall down or from: before ἐπί, with accusative loc., Mat.10:29, al.; εἰς, Mat.15:14, al.; ἐς μέσῳ, with genitive, Luk.8:7; παρὰ τ. ὁδόν, Mat.13:4, Mrk.4:4, Luk.8:5; before ἀπό, Mat.15:27, al.; ἐκ, Mrk.13:25, Luk.10:18, Rev.8:10 9:1. Metaphorical: ὁ ἥλιος, before ἐπί, Rev.7:16; ἀχλὺς κ. σκότος, Act.13:11; ὁ κλῆρος, Act.1:26; ὑπὸ κρίσιν, Jas.5:12. __2. Of prostration, __(a) of persons, to fall prostrate, prostrate oneself: χαμαί Jhn.18:6; before ἐπί, with accusative, Mat.17:6, Act.9:4; id. with genitive, Mrk.9:20; πρὸς τ. πόδας, Act.5:10, Rev.1:17; πεσὼν ἐξέψυξε, Act.5:5; of supplication, homage or worship: πρὸς (παρὰ, ἐπὶ) τ. πὸδας, Mrk.5:22, Luk.8:41, Act.10:25, al.; π. καὶ προσκυνεῖν, Rev.5:14 19:4; ptcp. with προσκυνεῖν, Mat.2:11, al.; ἐνώπιον, Rev.4:10 5:8; ἐπὶ πρόσωπον, Mat.26:39, al.; __(b) of things, to fall, fall down: Mat.21:44, Luk.23:30; of falling to ruin and destruction, Mat.7:25, Act.15:16, Heb.11:30; ἔπεσε (timeless aorist; M, Pr.,134), Rev.18:2. Metaphorical: Rom.11:11; πόθεν πέπτωκας, Rev.2:5; opposite to ἑστόναι, 1Co.10:12; to στήκειν, Rom.14:4; of virtues, 1Co.13:8; of precepts, Luk.16:17. (cf. ἀνα-, ἀντι-, ἀπο-, ἐκ-, ἐπι-, κατα-, παρα-, περι-, προσ-, συν-πίπτω.) συν-πίπτω (Rec. συμπ-), [in LXX for נָפַל, etc. ;] to fall together, fall in, etc.: of a house (cf. MM, xxiv), Luk.6:49.† (AS)

Usage: Occurs in 87 NT verses. KJV: fail, fall (down), light on See also: 1 Corinthians 10:8; Mark 14:35; Hebrews 3:17.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

προσεκυνησαν proskuneō G4352 "to worship" Verb-AAI-3P

To worship means to show respect and honor, often by bowing down or kneeling, as seen in John 4:20 and Revelation 11:1. It involves giving reverence to God, Christ, or other heavenly beings. This act is a sign of devotion and humility.

Definition: προσ-κυνέω, -ῶ (κυνέω, to kiss), [in LXX chiefly for שָׁחָה hith. ;] to make obeisance, do reverence to, worship; __(a) prop. (as in cl., of the gods: Hdt., Æsch., Plat., al.), of God, Christ and supra-mundane beings: absol., Jhn.4:20 12:20, Act.8:27 24:11, Heb.11:21 (Westc., in l), Rev.11:1; πίπτειν καὶ π., Rev.5:14; with dative (of the significance of this constr. as compared with the usual cl., with accusative, see Abbott, JG, 78 f.; JV, 133 ff.), Jhn.4:21, 23, Act.7:43, 1Co.14:25, Heb.1:6, Rev.4:10 7:11 11:16 13:4, 15 14:7 16:2 19:4, 10 19:20 22:8-9; with accusative (see supr.), Mat.4:10, Luk.4:8 24:52 (WH, R, mg., om.), Jhn.4:22, 24, Rev.9:20 13:4, 8 13:12 14:9, 11 20:4; Seq. ἐπώπιον, Luk.4:7, Rev.15:4; __(b) as in cl., of homage to human superiors (cf. MM, xxi): absol., Mat.20:20, Act.10:25; with dative (see supr.), Mat.2:2, 8 8:2 9:18 14:33 15:25 18:26 28:9, Mrk.15:19, Jhn.9:38; πεσὼν., Mat.2:11 4:9; ἐνώπιον τ. ποδῶν, Rev.3:9; with accusative, Mrk.5:6 (dative T).† (AS)

Usage: Occurs in 54 NT verses. KJV: worship See also: 1 Corinthians 14:25; Matthew 15:25; Hebrews 1:6.

Study Notes — Revelation 5:14

Show Verse Quote Highlights

Context
Cross References
Revelation 5:14 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Revelation 5:14
Jamieson-Fausset-Brown on Revelation 5:14
Matthew Poole's Commentary on Revelation 5:14
Trapp's Commentary on Revelation 5:14
Ellicott's Commentary on Revelation 5:14
Adam Clarke's Commentary on Revelation 5:14
Cambridge Bible on Revelation 5:14
Barnes' Notes on Revelation 5:14
Whedon's Commentary on Revelation 5:14
Sermons on Revelation 5:14

Context — The Lamb Exalted

12In a loud voice they were saying: “Worthy is the Lamb who was slain, to receive power and riches and wisdom and strength and honor and glory and blessing!” 13And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying: “To Him who sits on the throne and to the Lamb be praise and honor and glory and power forever and ever!”

14And the four living creatures said, “Amen,” and the elders fell down and worshiped.

Cross References

	Reference	Text (BSB)
1	Revelation 19:4	And the twenty-four elders and the four living creatures fell down and worshiped God who sits on the throne, saying: “Amen, Hallelujah!”
2	Revelation 4:9–11	And whenever the living creatures give glory, honor, and thanks to the One seated on the throne who lives forever and ever, the twenty-four elders fall down before the One seated on the throne, and they worship Him who lives forever and ever. They cast their crowns before the throne, saying: “Worthy are You, our Lord and God, to receive glory and honor and power, for You created all things; by Your will they exist and came to be.”
3	Revelation 5:8	When He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp, and they were holding golden bowls full of incense, which are the prayers of the saints.
4	Revelation 5:6	Then I saw a Lamb who appeared to have been slain, standing in the center of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven eyes, which represent the seven Spirits of God sent out into all the earth.
5	Revelation 7:12	saying, “Amen! Blessing and glory and wisdom and thanks and honor and power and strength be to our God forever and ever! Amen.”

Revelation 5:14 Summary

Revelation 5:14 shows us that all of heaven is worshiping God and declaring His worthiness, as seen in Revelation 5:12-13. The four living creatures say 'Amen' to agree with this worship, and the elders fall down to show their humility and reverence, similar to the worship described in Psalm 95:6 and Psalm 96:9. This reminds us that we should also worship God with our whole hearts, as encouraged in Matthew 22:37-38, and declare His worthiness to others, as seen in Psalm 96:3. By doing so, we can join in the heavenly worship and give God the praise and glory He deserves, as commanded in Psalm 100:4-5.

Frequently Asked Questions

What is the significance of the four living creatures saying 'Amen' in Revelation 5:14?

The four living creatures saying 'Amen' indicates their strong agreement and affirmation of the worship and praise being given to the Lamb, as seen in Revelation 5:12-13, and is a declaration of their faith and trust in God, similar to the declaration in Deuteronomy 27:15-26.

Who are the elders that fell down and worshiped in Revelation 5:14?

The elders in Revelation 5:14 are likely the twenty-four elders mentioned in Revelation 4:4, who represent the redeemed church and are worshiping God alongside the four living creatures, as described in Revelation 4:10-11 and Revelation 5:8-10.

What is the importance of worship in Revelation 5:14?

Worship is a central theme in Revelation 5:14, as it demonstrates the reverence and adoration of God's creation for their Creator, as seen in Psalm 95:6 and Psalm 96:9, and is a declaration of God's worthiness to receive power, riches, wisdom, strength, honor, glory, and blessing, as stated in Revelation 5:12.

How does Revelation 5:14 relate to our worship today?

Revelation 5:14 serves as a model for our worship today, reminding us to affirm and declare God's worthiness, as seen in Psalm 100:4-5, and to worship Him with reverence and adoration, as commanded in Hebrews 12:28-29.

Reflection Questions

What does it mean to truly worship God, and how can I apply this to my daily life, as seen in Romans 12:1-2?
How can I, like the four living creatures, affirm and declare God's worthiness in my own life, as encouraged in Psalm 92:1-2?
What are some ways I can, like the elders, fall down and worship God in humility and reverence, as described in Isaiah 6:1-5?
How can I balance my worship of God with my daily responsibilities and activities, as seen in Colossians 3:17 and Colossians 3:23-24?

Gill's Exposition on Revelation 5:14

And the four beasts said, Amen,.... Giving their assent to what the angels and every creature said, and expressing their desires and wishes that so it might be, and also their faith, that so it was,

Jamieson-Fausset-Brown on Revelation 5:14

And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever. Said.

Matthew Poole's Commentary on Revelation 5:14

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Trapp's Commentary on Revelation 5:14

14 And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever. Ver. 14. And the four beasts] The saints were the precentors in this blessed choir, and now they are the succentors also, Revelation 14:3. They began the song, and so conclude it, as having far greater benefit by Christ than all other creatures, and God expects a proportion, that our returns be somewhat answerable to our receipts. (Sarson.) The saints upon earth sing a new (that is, an excellent) song in the honour of Christ, Revelation 5:9-10. Heaven answers as by an echo, the music upon earth in the mean time continuing, Revelation 5:11-12 (where note that this song of angels putteth Christ in the third person; he took not upon him the nature of angels, he is nearer to us); all creatures come in as the chorus, Revelation 5:13, and as man began, so he ends the anthem, Revelation 5:14.

Ellicott's Commentary on Revelation 5:14

(14) And the four beasts . . .—Better, And the four living beings said, Amen (or, the Amen). And the elders (omit “four and twenty”) fell down and worshipped. The remaining words of this verse are wanting in some of the best MSS., and they spoil thegraphic force of the description. The “Amen” rises from universal nature; the Church of Christ falls down in silent adoration. Thought and feeling assert themselves above all language. There are times when silence is the most eloquent applause; there are times when it is also the most real worship. “Let thy prayers be without words, rather than thy words, without prayer” was a wise precept of an old divine. An English and an Italian poet have given expression to the same feeling of the weakness of words. “O speech !” sang Dante, when telling his final vision— “How feeble and how faint art thou to give Conception birth.” —Parad. xxxiii. Thomson takes refuge in silence from the overwhelming thoughts of the divine glory:— “I lose Myself in Him, in light ineffable. Come, then, expressive silence, muse His praise.” Here the inspired seer describes the chorus of praise as dying into a silence born of awe and gratefulness and love.

Adam Clarke's Commentary on Revelation 5:14

Verse 14. The four beasts said, Amen.] Acknowledged that what was attributed to Christ was his due. The four and twenty elders] The word εικοσιτεσσαρες, twenty-four, is wanting in the most eminent MSS. and versions. Fell down and worshipped] Επεσανκαιπροσεκυνησαν· Fell down on their knees, and then prostrated themselves before the throne. This is the eastern method of adoration: first, the person worshiping fell down on his knees; and then, bowing down touched the earth with his forehead. This latter act was prostration. Him that liveth for ever] This clause is wanting in ABC, thirty-seven others, Syriac, Arabic, Coptic, AEthiopic, some copies of the Slavonic, Itala, and Vulgate; and in Andreas, and Arethas, ancient commentators on this book. It is also wanting in some editions, and is undoubtedly spurious. Griesbach has left this and the above twenty-four out of the text. Now follow the least intelligible parts of this mysterious book, on which so much has been written, and so much in vain. It is natural for man to desire to be wise; and the more difficult the subject the more it is studied, and the hope of finding out something by which the world and the Church might be profited, has caused the most eminently learned men to employ their talents and consume their time on these abstruse prophecies. But of what use has all this learned and well-meant labour been to mankind? Can hypothesis explain prophecy, and conjecture find a basis on which faith can rest? And what have we better in all attempts hitherto made to explain the mysteries of this book?

Cambridge Bible on Revelation 5:14

14. And the four and twenty … for ever and ever] We should read simply, “and the elders fell down and worshipped”—in silence. The brevity of the phrase, imitating their silent adoration, is really grander than the completer sentence of the A. V.

Barnes' Notes on Revelation 5:14

And the four beasts said, Amen - The voice of universal praise came to them from abroad, and they accorded with it, and ascribed honor to God.

Whedon's Commentary on Revelation 5:14

14. The fivefold songs are ended, and it comes back to the standing fixtures; namely, the cherubic beasts and the elders, to confirm and ratify the utterances; the former by their amen, and the

Sermons on Revelation 5:14

	Sermon	Description
	Christ Glorified as the Builder of His Church by C.H. Spurgeon	In this sermon, the preacher emphasizes the urgency of choosing to believe in Christ before it is too late. He warns against mocking religion and scoffing at Christ, as the judgmen
	When God Speaks by Keith Price	In this sermon, the speaker focuses on the book of John in the Bible. He emphasizes the importance of understanding the significance of God becoming man and dying on the cross for
	The Throne of God and of the Lamb by Stanley Voke	In this sermon, the preacher discusses the concept of worshiping God as the Creator. He emphasizes that everything in the universe, including ourselves, was made for God's pleasure
	The Time Preceding the Coming of the Lord by Paris Reidhead	In this sermon, the preacher emphasizes the unchanging nature of God's purpose and how it will ultimately prevail. He highlights the importance of being sensitive and open to God's
	The Church in Heaven by John F. Walvoord	John F. Walvoord preaches on the heavenly vision in Revelation 4, where a door is opened in heaven, revealing future events to John. The chapter marks the beginning of the section
	(Basics) 28. the New Song of Praise by Zac Poonen	In this sermon, the preacher focuses on the theme of praising God in the book of Revelation. He highlights several instances where heavenly beings and angels are seen praising God
	Training Young Men for Ministry (Midwest Center for Theological Studies) by Paul Washer	In this sermon, the speaker begins by referencing 2 Timothy 3:16, which states that all scripture is breathed out by God and profitable for teaching, reproof, correction, and train