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Psalms 9:6

Psalms 9:6 in Multiple Translations

The enemy has come to eternal ruin, and You have uprooted their cities; the very memory of them has vanished.

O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.

The enemy are come to an end, they are desolate for ever; And the cities which thou hast overthrown, The very remembrance of them is perished.

You have given their towns to destruction; the memory of them has gone; they have become waste for ever.

The enemies are finished, ruined forever; their cities are destroyed—even the memory of them is gone.

O enemie, destructions are come to a perpetual end, and thou hast destroyed the cities: their memoriall is perished with them.

O thou Enemy, Finished have been destructions for ever, As to cities thou hast plucked up, Perished hath their memorial with them.

The enemy is overtaken by endless ruin. The very memory of the cities which you have overthrown has perished.

O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial hath perished with them.

Thou hast rebuked the Gentiles, and the wicked one hath perished: thou hast blotted out their name for ever and ever.

Our enemies have disappeared; you destroyed their cities, and people do not even remember them any more.

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Berean Amplified Bible — Psalms 9:6

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 9:6 Interlinear (Deep Study)

BIB
HEB גָּעַ֣רְתָּ ג֭וֹיִם אִבַּ֣דְתָּ רָשָׁ֑ע שְׁמָ֥/ם מָ֝חִ֗יתָ לְ/עוֹלָ֥ם וָ/עֶֽד
גָּעַ֣רְתָּ gâʻar H1605 to rebuke V-Qal-Perf-2ms
ג֭וֹיִם gôwy H1471 Gentile N-mp
אִבַּ֣דְתָּ ʼâbad H6 to perish V-Piel-Perf-2ms
רָשָׁ֑ע râshâʻ H7563 wicked Adj
שְׁמָ֥/ם shêm H8034 name N-ms | Suff
מָ֝חִ֗יתָ mâchâh H4229 to wipe V-Qal-Perf-2ms
לְ/עוֹלָ֥ם ʻôwlâm H5769 forever Prep | N-ms
וָ/עֶֽד ʻad H5703 perpetuity Conj | N-ms
Hebrew Word Study

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Hebrew Word Reference — Psalms 9:6

גָּעַ֣רְתָּ gâʻar H1605 "to rebuke" V-Qal-Perf-2ms
This verb means to rebuke or reprove someone, often in a stern or corrective manner, as seen in the Bible's teachings on discipline. It can also mean to corrupt.
Definition: (Qal) to rebuke, reprove, corrupt
Usage: Occurs in 13 OT verses. KJV: corrupt, rebuke, reprove. See also: Genesis 37:10; Isaiah 17:13; Psalms 9:6.
ג֭וֹיִם gôwy H1471 "Gentile" N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
אִבַּ֣דְתָּ ʼâbad H6 "to perish" V-Piel-Perf-2ms
To perish means to be destroyed or lost, whether it's a person, animal, or thing, like the destruction of Sodom and Gomorrah in Genesis 19.
Definition: 1) perish, vanish, go astray, be destroyed 1a) (Qal) 1a1) perish, die, be exterminated 1a2) perish, vanish (fig.) 1a3) be lost, strayed 1b) (Piel) 1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate 1b2) to blot out, do away with, cause to vanish, (fig.) 1b3) cause to stray, lose 1c) (Hiphil) 1c1) to destroy, put to death 1c1a) of divine judgment 1c2) object name of kings (fig.) Aramaic equivalent: a.vad (אֲבַד "to destroy" H0007)
Usage: Occurs in 174 OT verses. KJV: break, destroy(-uction), [phrase] not escape, fail, lose, (cause to, make) perish, spend, [idiom] and surely, take, be undone, [idiom] utterly, be void of, have no way to flee. See also: Exodus 10:7; Psalms 112:10; Psalms 1:6.
רָשָׁ֑ע râshâʻ H7563 "wicked" Adj
This word describes someone who is morally wrong, a bad person who is guilty of crime or sin against God or others. It is used to describe the wicked in biblical stories, such as in the book of Genesis.
Definition: 1) wicked, criminal 1a) guilty one, one guilty of crime (subst) 1b) wicked (hostile to God) 1c) wicked, guilty of sin (against God or man)
Usage: Occurs in 248 OT verses. KJV: [phrase] condemned, guilty, ungodly, wicked (man), that did wrong. See also: Genesis 18:23; Psalms 101:8; Psalms 1:1.
שְׁמָ֥/ם shêm H8034 "name" N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
מָ֝חִ֗יתָ mâchâh H4229 "to wipe" V-Qal-Perf-2ms
This verb means to erase or wipe something away. In Psalm 51:1, David asks God to blot out his sins. It can also mean to reach out or touch something.
Definition: 1) to wipe, wipe out 1a) (Qal) 1a1) to wipe 1a2) to blot out, obliterate 1a3) to blot out, exterminate 1b) (Niphal) 1b1) to be wiped out 1b2) to be blotted out 1b3) to be exterminated 1c) (Hiphil) to blot out (from memory)
Usage: Occurs in 32 OT verses. KJV: abolish, blot out, destroy, full of marrow, put out, reach unto, [idiom] utterly, wipe (away, out). See also: Genesis 6:7; Nehemiah 13:14; Psalms 9:6.
לְ/עוֹלָ֥ם ʻôwlâm H5769 "forever" Prep | N-ms
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Definition: : old/ancient 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity
Usage: Occurs in 413 OT verses. KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5703 (עַד). See also: Genesis 3:22; 1 Kings 8:13; Psalms 5:12.
וָ/עֶֽד ʻad H5703 "perpetuity" Conj | N-ms
This Hebrew word means forever or eternity, describing something that has no end, like God's existence. It's used in the Bible to talk about things that last forever. In Genesis, it describes God's eternal nature.
Definition: 1) perpetuity, for ever, continuing future 1a) ancient (of past time) 1b) for ever (of future time) 1b1) of continuous existence 1c) for ever (of God's existence)
Usage: Occurs in 49 OT verses. KJV: eternity, ever(-lasting, -more), old, perpetually, [phrase] world without end. See also: Exodus 15:18; Psalms 111:3; Psalms 9:6.

Study Notes — Psalms 9:6

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Cross References

ReferenceText (BSB)
1 Isaiah 14:22–23 “I will rise up against them,” declares the LORD of Hosts. “I will cut off from Babylon her name and her remnant, her offspring and her posterity,” declares the LORD. “I will make her a place for owls and for swamplands; I will sweep her away with the broom of destruction,” declares the LORD of Hosts.
2 Exodus 14:13 But Moses told the people, “Do not be afraid. Stand firm and you will see the LORD’s salvation, which He will accomplish for you today; for the Egyptians you see today, you will never see again.
3 Micah 7:8 Do not gloat over me, my enemy! Though I have fallen, I will arise; though I sit in darkness, the LORD will be my light.
4 Isaiah 10:24–25 Therefore this is what the Lord GOD of Hosts says: “O My people who dwell in Zion, do not fear Assyria, who strikes you with a rod and lifts his staff against you as the Egyptians did. For in just a little while My fury against you will subside, and My anger will turn to their destruction.”
5 2 Kings 19:25 Have you not heard? Long ago I ordained it; in days of old I planned it. Now I have brought it to pass, that you should crush fortified cities into piles of rubble.
6 1 Samuel 30:1 On the third day David and his men arrived in Ziklag, and the Amalekites had raided the Negev, attacked Ziklag, and burned it down.
7 Micah 7:10 Then my enemy will see and will be covered with shame— she who said to me, “Where is the LORD your God?” My eyes will see her; at that time she will be trampled like mud in the streets.
8 Jeremiah 51:62–64 and say, ‘O LORD, You have promised to cut off this place so that no one will remain—neither man nor beast. Indeed, it will be desolate forever.’ When you finish reading this scroll, tie a stone to it and cast it into the Euphrates. Then you are to say, ‘In the same way Babylon will sink and never rise again, because of the disaster I will bring upon her. And her people will grow weary.’” Here end the words of Jeremiah.
9 1 Corinthians 15:54–57 When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: “Death has been swallowed up in victory.” “Where, O Death, is your victory? Where, O Death, is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ!
10 Psalms 8:2 From the mouths of children and infants You have ordained praise on account of Your adversaries, to silence the enemy and avenger.

Psalms 9:6 Summary

This verse is saying that God has completely destroyed His enemies, and they will be forgotten forever, as seen in Psalms 9:6. This is a powerful reminder of God's justice and righteousness, and it gives us hope and comfort in the face of evil and adversity. Just like a parent protects their child from harm, God protects His people from those who would seek to hurt them, as seen in Psalms 23:4, where God is our shepherd and protector. We can trust in God's power and goodness, knowing that He will ultimately triumph over all evil, as described in Revelation 21:4, where God will wipe away every tear and there will be no more pain or suffering.

Frequently Asked Questions

What does it mean for the enemy to come to eternal ruin?

This phrase refers to the ultimate defeat and destruction of God's enemies, as seen in Psalms 9:6, where the enemy's cities are uprooted and their memory vanishes, similar to what is described in Psalms 37:38, where the wicked will be cut off and destroyed.

Why does the Bible say the memory of the enemy has vanished?

This is a figure of speech indicating the complete and utter destruction of the enemy, so much so that even their memory is forgotten, much like what is described in Psalms 34:16, where the face of the Lord is against those who do evil, to cut off the memory of them from the earth.

Is this verse talking about a specific historical event or a future prophecy?

While Psalms 9:6 may have been written in the context of a specific historical event, its language and themes are also applicable to the ultimate triumph of God over evil, as described in Revelation 20:10, where Satan is thrown into the lake of fire.

How can I apply this verse to my own life?

This verse reminds us that God is a just and righteous judge, who will ultimately destroy all evil and wickedness, as seen in Psalms 7:11, where God is a righteous judge, and strong, and has indignation every day, giving us hope and comfort in the face of adversity and evil.

Reflection Questions

  1. What are some ways I can see God's justice and righteousness at work in my own life, and how can I trust in His sovereignty?
  2. How can I balance the idea of God's destruction of the wicked with His love and mercy, as seen in John 3:16?
  3. What are some ways I can remember and reflect on God's past victories and triumphs in my life, and how can I use those memories to trust in Him for the future?
  4. In what ways can I be a part of God's plan to bring justice and righteousness to the world, and how can I pray for and support those who are working towards this goal?

Gill's Exposition on Psalms 9:6

O thou enemy,.... Which some understand of Goliath, though we do not read of any desolations made by him, nor of any cities destroyed by him; nor by the Israelites upon his death, and the flight of

Jamieson-Fausset-Brown on Psalms 9:6

O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.

Matthew Poole's Commentary on Psalms 9:6

This is a sudden apostrophe to the enemies of God’ s people, Philistines, Amorites, or other nations, who had formerly made great havoc and waste among them. Destructions are come to a perpetual end; thou hast destroyed the Israelitish nation utterly and irrecoverably, and, as it follows, their defenced cities, and their very name and memory, according to thy own desire. So it is a sarcasm or irony, a usual figure in Scripture and all authors, whereby the quite contrary is signified, to wit, that they were not only frustrated of their desires and hopes of destroying the Israelites, but were also subdued, and in a great part destroyed by them. Or this verse may be understood of the great waste and ruin which God’ s enemies had brought upon Israel before this time; which is here remembered, to make the Israelites more thankful for their later or present deliverances. Or it may be taken as a prophecy of the future calamities which the enemies should by God’ s permission bring upon Israel, of which he speaks as of a thing past and done, after the manner of the prophets. But this place is otherwise rendered in the margin of our Bibles, and by divers others, the destructions of the enemy which may be understood either, 1. Actively, which they caused; or, 2. Passively, which they felt are come to a perpetual end, or, are fully and finally completed. Thou hast destroyed cities; either, 1. Thou, O God, who is oft understood and couched in a pronoun in this manner, thou hast destroyed their cities. Or rather, 2. Thou, O enemy; as may be gathered both from the foregoing clause, where it is so expressed; and from the next verse, where it follows by way of opposition to this, But the Lord, &c. Their memorial is perished with them; the places and people are utterly extinct.

Trapp's Commentary on Psalms 9:6

Psalms 9:6 O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.Ver. 6. O thou enemy] The same whom he called wicked one in the former verse; where the word wicked is of the singular number: q.d. O thou implacable wretch, that wouldst never be reconciled till thou wast ruined; which now thou art, &c. Some read it interrogatively, and with it ironically, O enemy, are destructions come to an end? and cities so wasted that they can never be repaired? q.d. So indeed thou hast designed it, but art fairly disappointed. And the like befell Antiochus, Nero, Dioclesian, Philip II of Spain, Charles IX of France, and other bloody persecutors, with tbeir devilish thoughts and threats; which they could never effect and accomplish. Their memorial is perished with them] Heb. Of them, of them (twice), for more vehemency. The Vulgate (alter the Greek) hath it cum sonitu, with a humming noise, so that the sound thereof ringeth all the world over. R. David rendereth it, Memoria eorum periit; suntne illi? Their memorial is perished; have they yet a being anywhere?

Ellicott's Commentary on Psalms 9:6

(6) O thou enemy . . .—This vocative gives no intelligible meaning. Translate, As for the enemy, they are made an utter wreck and perpetual ruin.Destructions.—Properly, desolations, ruins, from a word meaning “to be dried up.” Come to a perpetual end.—Properly, are completed for ever.Thou hast destroyed.—Some understand the relative: “the cities which thou hast destroyed.” Their memorial.—Better, their very memory is perished; literally, their memory, theirs. (Comp. “He cannot flatter, he”—Shakespeare, King Lear). The LXX. and Vulg. read, “with a sound,” referring to the crash of falling cities. Some would substitute enemies for cities, but they lose the emphasis of the passage, which points to the utter evanishment from history of great cities as a consequence and sign of Divine judgment. Probably the poet thinks of Sodom and Gomorrha, whose overthrow left such a signal mark on the thought of Israel. We think of the mounds of earth which alone represent Nineveh and Babylon. “’Mid far sands, The palm-tree cinctured city stands, Bright white beneath, as heaven, bright blue, Leans over it, while the years pursue Their course, unable to abate Its paradisal laugh at fate. One morn the Arab staggers blind O’er a new tract of earth calcined To ashes, silence, nothingness, And strives, with dizzy wits, to guess Whence fell the blow.”—R. : Easter Day.

Adam Clarke's Commentary on Psalms 9:6

Verse 6. Destructions are come to a perpetual end] Rather, "The enemy is desolated for ever; for thou hast destroyed their cities, and their memory is perished with them." Multitudes of the cities of the Canaanites have perished so utterly that neither name nor vestige remains of them.

Cambridge Bible on Psalms 9:6

6. The enemy are consumed, left desolate for ever; And (their) cities thou didst uproot; the very remembrance of them is perished. An address to the enemy (P.B.V. and A.V.) would be out of place here; and the word rendered destructions does not bear an active sense, but means ruins or desolations. It is best to regard the words as still addressed to Jehovah, continuing the description of His judgment on the enemies of Israel. The language of this and the preceding verse recalls that of the curse on Amalek: “I will utterly blot out the remembrance of Amalek from under heaven” (Exodus 17:14; cp. Deuteronomy 25:19). ‘Their memorial’ or ‘remembrance’ refers grammatically to the enemy, not to the cities, and the pronoun is repeated in the original to emphasise the contrast between those who are thus destroyed and forgotten, and Jehovah who sits enthroned on high for ever. Critical reasons however suggest a slight alteration of the text. If the emphatic pronoun is transferred from the end of Psa 9:6 to the beginning of Psa 9:7, and a verb supplied, we may render, They are perished, but the Lord sitteth &c. This emendation (approved by Delitzsch) marks the contrast still more strongly (cp. Psalms 102:26), and moreover makes the pair of Psa 9:7-8 begin, as they should, with the letter Hç. There is also much to be said in favour of transposing the clauses of Psa 9:6 thus, as proposed by Nowack: The enemy are consumed, the remembrance of them is perished: And the cities thou didst uproot are desolate for ever.

Barnes' Notes on Psalms 9:6

O thou enemy! - This verse has been very variously rendered and explained. For an examination of the particular views entertained of it, see particularly Rosenmuller, in loc.

Whedon's Commentary on Psalms 9:6

3-6. A graphic description of the desolating effect of the war.

Sermons on Psalms 9:6

SermonDescription
Chuck Smith Isaiah 14:22 by Chuck Smith Chuck Smith emphasizes God's unchanging purpose for humanity, asserting that life is not a product of chance but part of a divine plan known by God from the beginning. He explains
David Wilkerson Stand Still and See the Salvation of the Lord by David Wilkerson In this sermon, the preacher emphasizes the importance of standing still and trusting in the salvation of the Lord, even in the midst of difficult circumstances. He encourages the
J. Vernon McGee (Exodus) Exodus 14:13-16 by J. Vernon McGee In this sermon, the preacher focuses on the story of Moses and the Israelites crossing the Red Sea. He emphasizes that it is God who works on their behalf and they simply need to a
Erlo Stegen Flee the Lusts of the Flesh - Escape for Your Life by Erlo Stegen In this sermon, the preacher emphasizes the importance of living a righteous and pure life. He encourages listeners to flee from bad talk, foul mouthing, and stealing, and instead,
J. Oswald Sanders Paul's Hymn of Love by J. Oswald Sanders In this sermon, the speaker emphasizes the importance of love and patience in our lives. He uses examples from the Bible, such as Peter's question about forgiveness, to illustrate
Manley Beasley The Prayer of Faith by Manley Beasley In this sermon, the preacher emphasizes the need for believers to learn how to overcome the devil's influence in their lives. He highlights the lack of spiritual understanding and
Keith Daniel The Five Smooth Stones by Keith Daniel In this sermon, the speaker shares his experience of facing opposition and persecution in his ministry. Despite doors being shut and attempts to destroy him, he did not lose anyone

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