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Psalms 78:57

Psalms 78:57 in Multiple Translations

They turned back and were faithless like their fathers, twisted like a faulty bow.

But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.

But turned back, and dealt treacherously like their fathers: They were turned aside like a deceitful bow.

Their hearts were turned back and untrue like their fathers; they were turned to one side like a twisted bow.

Just like their forefathers they turned away from God and were unfaithful to him, as twisted as a defective bow.

But turned backe and delt falsely like their fathers: they turned like a deceitfull bowe.

And they turn back, And deal treacherously like their fathers, They have been turned like a deceitful bow,

but turned back, and dealt treacherously like their fathers. They were twisted like a deceitful bow.

But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.

Instead, like their ancestors did, they rebelled against God and ◄were not loyal to/did not faithfully obey► him; they were as unreliable as a crooked arrow that does not go straight [SIM].

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Berean Amplified Bible — Psalms 78:57

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 78:57 Interlinear (Deep Study)

BIB
HEB וַ/יִּסֹּ֣גוּ וַֽ֭/יִּבְגְּדוּ כַּ/אֲבוֹתָ֑/ם נֶ֝הְפְּכ֗וּ כְּ/קֶ֣שֶׁת רְמִיָּֽה
וַ/יִּסֹּ֣גוּ çûwg H5472 to turn Conj | V-Niphal-ConsecImperf-3mp
וַֽ֭/יִּבְגְּדוּ bâgad H898 to act treacherously Conj | V-Qal-ConsecImperf-3mp
כַּ/אֲבוֹתָ֑/ם ʼâb H1 father Prep | N-mp | Suff
נֶ֝הְפְּכ֗וּ hâphak H2015 to overturn V-Niphal-Perf-3cp
כְּ/קֶ֣שֶׁת qesheth H7198 bow Prep | N-fs
רְמִיָּֽה rᵉmîyâh H7423 deceit N-fs
Hebrew Word Study

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Hebrew Word Reference — Psalms 78:57

וַ/יִּסֹּ֣גוּ çûwg H5472 "to turn" Conj | V-Niphal-ConsecImperf-3mp
The Hebrew word çûwg means to turn back or go back, and can also imply apostasy or backsliding. In the KJV translation, it is often used to describe someone who turns away from God or their faith, as seen in various biblical passages.
Definition: 1) to move, go, turn back, move away, backslide 1a) (Qal) to backslide, prove recreant to 1b) (Niphal) 1b1) to turn oneself away, turn back 1b2) to be turned or driven back, be repulsed Also means: sug (שׂוּג "to turn back" H7734)
Usage: Occurs in 14 OT verses. KJV: backslider, drive, go back, turn (away, back). See also: Psalms 35:4; Psalms 129:5; Psalms 40:15.
וַֽ֭/יִּבְגְּדוּ bâgad H898 "to act treacherously" Conj | V-Qal-ConsecImperf-3mp
To act treacherously means to be deceitful or unfaithful, as seen in Job 31:27-28, where Job denies acting treacherously. It involves covering or hiding one's true intentions, often to pillage or offend others.
Definition: 1) to act treacherously, deceitfully, deal treacherously 1a) (Qal) to act or deal treacherously, faithlessly, deceitfully, offend
Usage: Occurs in 39 OT verses. KJV: deal deceitfully (treacherously, unfaithfully), offend, transgress(-or), (depart), treacherous (dealer, -ly, man), unfaithful(-ly, man), [idiom] very. See also: Exodus 21:8; Isaiah 24:16; Psalms 25:3.
כַּ/אֲבוֹתָ֑/ם ʼâb H1 "father" Prep | N-mp | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
נֶ֝הְפְּכ֗וּ hâphak H2015 "to overturn" V-Niphal-Perf-3cp
To overturn means to turn something around or change it completely, often implying a reversal or transformation. This can be seen in the Bible when something is turned upside down or changed radically.
Definition: 1) to turn, overthrow, overturn 1a) (Qal) 1a1) to overturn, overthrow 1a2) to turn, turn about, turn over, turn around 1a3) to change, transform 1b) (Niphal) 1b1) to turn oneself, turn, turn back 1b2) to change oneself 1b3) to be perverse 1b4) to be turned, be turned over, be changed, be turned against 1b5) to be reversed 1b6) to be overturned, be overthrown 1b7) to be upturned 1c) (Hithpael) 1c1) to transform oneself 1c2) to turn this way and that, turn every way 1d) (Hophal) to turn on someone
Usage: Occurs in 92 OT verses. KJV: [idiom] become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way). See also: Genesis 3:24; Job 30:15; Psalms 30:12.
כְּ/קֶ֣שֶׁת qesheth H7198 "bow" Prep | N-fs
The Hebrew word for bow refers to a weapon used for hunting or battle, but also symbolizes strength and is used to describe a rainbow. In the Bible, it appears in Genesis and other books. It represents power and beauty.
Definition: 1) bow 1a) bow (for hunting, battle) 1b) bowmen, archers 1c) bow (fig. of might) 1d) rainbow
Usage: Occurs in 74 OT verses. KJV: [idiom] arch(-er), [phrase] arrow, bow(-man, -shot). See also: Genesis 9:13; Psalms 44:7; Psalms 7:13.
רְמִיָּֽה rᵉmîyâh H7423 "deceit" N-fs
Remiyah refers to slackness or deceit, describing someone who is idle or treacherous, as seen in various KJV translations. It implies a lack of effort or loyalty.
Definition: deceit, treachery
Usage: Occurs in 15 OT verses. KJV: deceit(-ful, -fully), false, guile, idle, slack, slothful. See also: Job 13:7; Psalms 120:3; Psalms 32:2.

Study Notes — Psalms 78:57

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Cross References

ReferenceText (BSB)
1 Hosea 7:16 They turn, but not to the Most High; they are like a faulty bow. Their leaders will fall by the sword for the cursing of their tongue; for this they will be ridiculed in the land of Egypt.
2 Ezekiel 20:27–28 Therefore, son of man, speak to the house of Israel, and tell them that this is what the Lord GOD says: In this way also your fathers blasphemed Me by their unfaithfulness against Me. When I brought them into the land that I swore to give them and they saw any high hill or leafy tree, there they offered their sacrifices, presented offerings that provoked Me, sent up their fragrant incense, and poured out their drink offerings.
3 Psalms 78:8 Then they will not be like their fathers, a stubborn and rebellious generation, whose heart was not loyal, whose spirit was not faithful to God.
4 Psalms 78:10–37 They failed to keep God’s covenant and refused to live by His law. They forgot what He had done, the wonders He had shown them. He worked wonders before their fathers in the land of Egypt, in the region of Zoan. He split the sea and brought them through; He set the waters upright like a wall. He led them with a cloud by day and with a light of fire all night. He split the rocks in the wilderness and gave them drink as abundant as the seas. He brought streams from the stone and made water flow down like rivers. But they continued to sin against Him, rebelling in the desert against the Most High. They willfully tested God by demanding the food they craved. They spoke against God, saying, “Can God really prepare a table in the wilderness? When He struck the rock, water gushed out and torrents raged. But can He also give bread or supply His people with meat?” Therefore the LORD heard and was filled with wrath; so a fire was kindled against Jacob, and His anger flared against Israel, because they did not believe God or rely on His salvation. Yet He commanded the clouds above and opened the doors of the heavens. He rained down manna for them to eat; He gave them grain from heaven. Man ate the bread of angels; He sent them food in abundance. He stirred the east wind from the heavens and drove the south wind by His might. He rained meat on them like dust, and winged birds like the sand of the sea. He felled them in the midst of their camp, all around their dwellings. So they ate and were well filled, for He gave them what they craved. Yet before they had filled their desire, with the food still in their mouths, God’s anger flared against them, and He put to death their strongest and subdued the young men of Israel. In spite of all this, they kept on sinning; despite His wonderful works, they did not believe. So He ended their days in futility, and their years in sudden terror. When He slew them, they would seek Him; they repented and searched for God. And they remembered that God was their Rock, that God Most High was their Redeemer. But they deceived Him with their mouths, and lied to Him with their tongues. Their hearts were disloyal to Him, and they were unfaithful to His covenant.
5 Judges 3:12 Once again the Israelites did evil in the sight of the LORD. So He gave Eglon king of Moab power over Israel, because they had done evil in the sight of the LORD.
6 Psalms 78:41 Again and again they tested God and provoked the Holy One of Israel.
7 Judges 3:5–7 Thus the Israelites continued to live among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. And they took the daughters of these people in marriage, gave their own daughters to their sons, and served their gods. So the Israelites did evil in the sight of the LORD; they forgot the LORD their God and served the Baals and the Asherahs.

Psalms 78:57 Summary

[This verse is saying that the Israelites did not stay faithful to God, but instead turned away from Him and did what their ancestors had done, which is a pattern of behavior also seen in the book of Deuteronomy 9:7 where it says 'from the day you left Egypt until you arrived here'. The phrase 'twisted like a faulty bow' is a picture of how the Israelites were not reliable or trustworthy, just like a bow that cannot shoot straight, as seen in Proverbs 26:18-19 where it says 'like a madman who throws firebrands, arrows, and death' This verse reminds us that our actions have consequences, and that we should strive to be faithful to God and follow His commands, as seen in Jeremiah 7:23 where it says 'obey my voice, and I will be your God, and you shall be my people']

Frequently Asked Questions

What does it mean to be 'twisted like a faulty bow' in Psalms 78:57?

This phrase is a metaphor that describes the Israelites' faithlessness, suggesting that they were unreliable and untrustworthy, much like a bow that cannot be counted on to shoot straight, as seen in Hosea 7:16 where it says 'their bows are like brittle bows'

How did the Israelites turn back and become faithless like their fathers?

The Israelites turned back and became faithless like their fathers by disobeying God's decrees and testing Him, as mentioned in Psalms 78:56, which is a pattern of behavior also seen in the book of Judges where it says 'the Israelites did evil in the eyes of the Lord' in Judges 2:10-11

What is the significance of the Israelites being compared to their fathers in this verse?

The comparison to their fathers highlights the cyclical nature of the Israelites' sin and rebellion against God, which is a theme seen throughout the Old Testament, such as in Exodus 34:7 where it says 'visiting the iniquity of the fathers upon the children'

How does this verse relate to the overall message of Psalms 78?

This verse is part of a larger narrative in Psalms 78 that recounts the history of the Israelites and their relationship with God, highlighting their rebellion and God's faithfulness, as seen in Psalms 78:1-8 where it says 'I will utter dark sayings from of old'

Reflection Questions

  1. In what ways can I be like the Israelites, turning back and being faithless in my own walk with God?
  2. How can I avoid the pattern of sin and rebellion that is seen in the Israelites' history?
  3. What are some areas in my life where I may be 'twisted like a faulty bow', and how can I seek God's correction and guidance?
  4. How can I learn from the Israelites' mistakes and be faithful to God's decrees and commands in my own life?

Gill's Exposition on Psalms 78:57

But turned back,.... From God and his worship, apostatized from the true religion, and turned to idols: and dealt unfaithfully, like their fathers; in the wilderness; see Psalms 78:8, they were

Jamieson-Fausset-Brown on Psalms 78:57

Yet they tempted and provoked the most high God, and kept not his testimonies: -Israel's unfaithfulness in the time of the Judges caused God to forsake the tabernacle of Shiloh, and brought down other sore judgments. Verse 56.

Matthew Poole's Commentary on Psalms 78:57

Which either breaketh when it is drawn, or shooteth awry, and frustrateth the archer’ s design and expectation So when they pretended, and both God and men expected, obedience and gratitude to their great Benefactor, they behaved themselves undutifully and unfaithfully towards him.

Trapp's Commentary on Psalms 78:57

Psalms 78:57 But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.Ver. 57. But turned back, &c.] They had a kind of willingness and velleity, a kind of wambling, as one speaketh, but it boiled not up to the full height of resolution for God. They were turned aside like a deceitful bow] Non semper feriet quodcunque minabitur arcus; but a deceitful bow, that turneth back into belly, as we say, will be sure to deceive the archer, though he level his eye and his arrow never so directly to the mark, and think with himself to hit it. Lo, such a false rotten bow is man’ s deceitful heart; and hence the arrows of his purposes and promises vanish oft in the air, as smoke.

Ellicott's Commentary on Psalms 78:57

(57) Turned aside . . .—Better, turned like a relaxed bow. (See Note to Psalms 78:9.) The bows of the Hebrews, like those of other ancient nations, were probably, when unstrung, bent the reverse way to that assumed when strung, which makes the figure more expressive of the disposition which cannot be relied upon in the moment of need.

Adam Clarke's Commentary on Psalms 78:57

Verse 57. They were turned aside like a deceitful bow.] The eastern bow, which when at rest is in the form of a [curved figure 'C'], must be recurved, or turned the contrary way, in order to be what is called bent and strung. If a person who is unskilful or weak attempt to recurve and string one of these bows, if he take not great heed it will spring back and regain its quiescent position, and perhaps break his arm. And sometimes I have known it, when bent, to start aside, and regain its quiescent position, to no small danger, and in one or two cases to my injury. This image is frequently used in the sacred writings; but no person has understood it, not being acquainted with the eastern bow [curved figure 'C'], which must be recurved, or bent the contrary way, [figure ''] in order to be proper for use. If not well made, they will fly back in discharging the arrow. It is said of the bow of Jonathan, it turned not back, 2 Samuel 1:22, לא נשוג אחור lo nasog achor, "did not twist itself backward." It was a good bow, one on which he could depend. Hosea, Hosea 7:16, compares the unfaithful Israelites to a deceitful bow; one that, when bent, would suddenly start aside and recover its former position. We may find the same passage in Jeremiah 9:3. And this is precisely the kind of bow mentioned by Homer, Odyss. xxi., which none of Penelope's suitors could bend, called καμπυλατοξα and αγκυλατοξα, the crooked bow in the state of rest; but τοξονπαλιντονον, the recurred bow when prepared for use. And of this trial of strength and skill in the bending of the bow of Ulysses, none of the critics and commentators have been able to make any thing, because they knew not the instrument in question. On the τοξουθησις of Homer, I have written a dissertation elsewhere. The image is very correct; these Israelites, when brought out of their natural bent, soon recoiled, and relapsed into their former state.

Cambridge Bible on Psalms 78:57

57. unfaithfully] Or, as R.V., treacherously. Cp. Hosea 5:7; Hosea 6:7. like a deceitful bow] Which misses the mark and disappoints its owner. Cp. Hosea 7:16.

Barnes' Notes on Psalms 78:57

But turned back ... - See the notes at Psalms 78:41. They were turned aside like a deceitful bow - literally, a bow of deceit.

Whedon's Commentary on Psalms 78:57

57. Turned aside like a deceitful bow—Hebrew, a bow of guile, not sending the arrow direct to the mark, owing to the unequal strength and elasticity of its parts. Hosea 7:16.

Sermons on Psalms 78:57

SermonDescription
Robert Murray M'Cheyne The Ten Virgins (Reading) by Robert Murray M'Cheyne In this sermon, Reverend Robert Murray McChain focuses on the parable of the ten virgins from Matthew 25:1-13. He addresses the congregation, dividing them into two classes: the wi
William MacDonald Bristol Conference 1962 - Part 3 by William MacDonald In this sermon, the speaker discusses the concept of idolatry and how it can manifest in our lives. He emphasizes the importance of identifying the subjects that we are most passio
William Gurnall The Christian in Complete Armour - Part 8 by William Gurnall William Gurnall preaches about the strengthening power of sincerity in a Christian's spirit, emphasizing how sincerity acts as a girdle that fortifies the believer in their spiritu
Warren Wiersbe Feeding and Leading by Warren Wiersbe In this sermon, the speaker emphasizes the importance of being a person of integrity and using one's unique gifts and message in preaching. He encourages preachers to not be imitat
Bill McLeod Unbelief by Bill McLeod In this sermon, the preacher emphasizes the importance of faith and belief in God. He criticizes the dangerous teaching that focuses on material wealth and encourages believers to
Chuck Smith Is the Lord Limited? by Chuck Smith This sermon emphasizes the danger of limiting the work of God in our lives through unbelief, restrictions, and attempts to control or manipulate God's message. It highlights the im
Chuck Smith How God Provided for the Children of Israel by Chuck Smith In this sermon, Pastor Chuck Smith discusses how God provided for the children of Israel during their time in the wilderness. He focuses on the story of Moses striking the rock to

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