- Home
- Bible
- Psalms
- Chapter 72
- Verse 72
Psalms 72:12
Verse
Context
Sermons
C.H. Spurgeon
David WilkersonSummary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The confirmation of these prospects is now given. Voluntative forms are intermingled because the prospect extending into the future is nevertheless more lyrical than prophetic in its character. The elevation of the king to the dominion of the world is the reward of his condescension; he shows himself to be the helper and protecting lord of the poor and the oppressed, who are the especial object upon which God's eye is set. He looks upon it as his task to deal most sympathizingly and most considerately (יחס) just with those of reduced circumstances and with the poor, and their blood is precious in his eyes. Psa 72:12 is re-echoed in Job 29:12. The meaning of Psa 72:14 is the same as Psa 116:15. Instead of יקר, by a retention of the Jod of the stem it is written ייקר. Just as in Psa 49:10, ייקר here also is followed by ויחי. The assertion is individualized: and he (who was threatened with death) shall live (voluntative, having reference to the will of the king). But who is now the subject to ויתּן-? Not the rescued one (Hitzig), for after the foregoing designations (Psa 72:11.) we cannot expect to find "the gold of Sheba" (gold from Jeman or Aethiopia) in his possession. Therefore it is the king, and in fact Solomon, of whom the disposal of the gold of Sheba (Saba) is characteristic. The king's thought and endeavour are directed to this, that the poor man who has almost fallen a victim shall live or revive, and not only will he maintain his cause, he will also bestow gifts upon him with a liberal hand, and he (the poor one who has been rescued and endowed from the riches of the king) shall pray unceasingly for him (the king) and bless him at all times. The poor one is he who is restored to life and endowed with gifts, and who intercedes and blesses; the king, however, is the beneficent giver. It is left for the reader to supply the right subjects in thought to the separate verbs. That clearly marked precision which we require in rhetorical recital is alien to the Oriental style (vid., my Geschichte der jdischen Poesie, S. 189). Maurer and Hofmann also give the same interpretation as we have done.
Jamieson-Fausset-Brown Bible Commentary
In his prolonged life he will continue to receive the honorable gifts of the rich, and the prayers of his people shall be made for him, and their praises given to him.
John Gill Bible Commentary
For he shall deliver the needy when he crieth,.... Such as are not only in want, but are sensible of it, see their need of Christ and his righteousness, and salvation by him, and cry to him for the same, under a sense of their misery and danger; these he delivers out of all their troubles, and out of the hands of all their enemies, and supplies all their need; the poor also; the poor in spirit; who acknowledge their spiritual poverty, and apply to him for the true riches; to these he gives gold tried in the fire, that they may be rich; he gives them grace here, and glory hereafter; and him that hath no helper; that is in an helpless condition; can neither help himself, nor can any creature, angel or man, give him any help: but this being laid on Christ, and found in him, is given to him, whereby he is delivered out of a miserable state into a very comfortable and happy one; and such humane, kind, and tender regard to the needy, poor, and helpless, in this great King spoken of, is what engages to a cheerful subjection to him, and worship and reverence of him; more of which is expressed in the following verses, as the reason of the great esteem he should be had in.
Tyndale Open Study Notes
72:12-14 The anointed king will rescue the needy. He is not only the judge but also a father to the poor (10:14, 17; 68:5). 72:12 To rescue the poor means to bring an end to the rule of their oppressors.
Psalms 72:12
Endow the King with Your Justice
11May all kings bow down to him and all nations serve him. 12For he will deliver the needy who cry out and the afflicted who have no helper. 13He will take pity on the poor and needy and save the lives of the oppressed.
- Scripture
- Sermons
- Commentary
(The Lord - Merciful and Gracious) 4. the Needy When He Crieth
By Roy Hession1.4K53:23Mercy Of GodEXO 22:26PSA 72:12PSA 72:17DAN 9:9DAN 9:19In this sermon, the preacher discusses the importance of obeying God's laws and regulations, particularly in relation to treating others with kindness and compassion. He emphasizes the commandment to return a neighbor's clothing by sunset, as it is their only covering and necessary for their well-being. The preacher also highlights the significance of sincere and heartfelt cries for help, especially when one feels the weight of God's discipline or when facing challenging circumstances. He encourages listeners to submit to God's discipline and seek peace in their current situation, reminding them of God's promise to restore and deliver them.
Full Reliance on God
By C.H. Spurgeon0Reliance on GodPrayer in NeedPSA 34:17PSA 72:12PSA 145:18ISA 41:10MAT 7:7ROM 8:32PHP 4:19HEB 4:16JAS 1:51PE 5:7C.H. Spurgeon emphasizes the importance of full reliance on God, particularly for those in need. He encourages the needy to cry out to God directly rather than seeking help from friends, as true assistance comes from the Lord. Spurgeon reassures that God hears the cries of the helpless and will provide for both temporal and spiritual needs. He urges listeners to approach God as beggars, relying solely on His grace and mercy. Ultimately, Spurgeon reminds us that God has never failed and will not fail those who trust in Him.
Pressed Beyond Measure
By David Wilkerson0Crying Out to GodEndurance in TrialsPSA 18:1PSA 18:6PSA 30:2PSA 55:16PSA 72:121PE 4:12David Wilkerson addresses the struggles of believers who feel pressed beyond measure, drawing parallels to biblical figures like Paul, Job, and David. He emphasizes that such trials are common and encourages believers to cry out to God in their moments of despair, reminding them of God's faithfulness and deliverance. Wilkerson reassures that in times of hopelessness, God hears our cries and provides strength and support through the Holy Spirit.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The confirmation of these prospects is now given. Voluntative forms are intermingled because the prospect extending into the future is nevertheless more lyrical than prophetic in its character. The elevation of the king to the dominion of the world is the reward of his condescension; he shows himself to be the helper and protecting lord of the poor and the oppressed, who are the especial object upon which God's eye is set. He looks upon it as his task to deal most sympathizingly and most considerately (יחס) just with those of reduced circumstances and with the poor, and their blood is precious in his eyes. Psa 72:12 is re-echoed in Job 29:12. The meaning of Psa 72:14 is the same as Psa 116:15. Instead of יקר, by a retention of the Jod of the stem it is written ייקר. Just as in Psa 49:10, ייקר here also is followed by ויחי. The assertion is individualized: and he (who was threatened with death) shall live (voluntative, having reference to the will of the king). But who is now the subject to ויתּן-? Not the rescued one (Hitzig), for after the foregoing designations (Psa 72:11.) we cannot expect to find "the gold of Sheba" (gold from Jeman or Aethiopia) in his possession. Therefore it is the king, and in fact Solomon, of whom the disposal of the gold of Sheba (Saba) is characteristic. The king's thought and endeavour are directed to this, that the poor man who has almost fallen a victim shall live or revive, and not only will he maintain his cause, he will also bestow gifts upon him with a liberal hand, and he (the poor one who has been rescued and endowed from the riches of the king) shall pray unceasingly for him (the king) and bless him at all times. The poor one is he who is restored to life and endowed with gifts, and who intercedes and blesses; the king, however, is the beneficent giver. It is left for the reader to supply the right subjects in thought to the separate verbs. That clearly marked precision which we require in rhetorical recital is alien to the Oriental style (vid., my Geschichte der jdischen Poesie, S. 189). Maurer and Hofmann also give the same interpretation as we have done.
Jamieson-Fausset-Brown Bible Commentary
In his prolonged life he will continue to receive the honorable gifts of the rich, and the prayers of his people shall be made for him, and their praises given to him.
John Gill Bible Commentary
For he shall deliver the needy when he crieth,.... Such as are not only in want, but are sensible of it, see their need of Christ and his righteousness, and salvation by him, and cry to him for the same, under a sense of their misery and danger; these he delivers out of all their troubles, and out of the hands of all their enemies, and supplies all their need; the poor also; the poor in spirit; who acknowledge their spiritual poverty, and apply to him for the true riches; to these he gives gold tried in the fire, that they may be rich; he gives them grace here, and glory hereafter; and him that hath no helper; that is in an helpless condition; can neither help himself, nor can any creature, angel or man, give him any help: but this being laid on Christ, and found in him, is given to him, whereby he is delivered out of a miserable state into a very comfortable and happy one; and such humane, kind, and tender regard to the needy, poor, and helpless, in this great King spoken of, is what engages to a cheerful subjection to him, and worship and reverence of him; more of which is expressed in the following verses, as the reason of the great esteem he should be had in.
Tyndale Open Study Notes
72:12-14 The anointed king will rescue the needy. He is not only the judge but also a father to the poor (10:14, 17; 68:5). 72:12 To rescue the poor means to bring an end to the rule of their oppressors.