Menu

Psalms 7:16

Psalms 7:16 in Multiple Translations

His trouble recoils on himself, and his violence falls on his own head.

His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.

His mischief shall return upon his own head, And his violence shall come down upon his own pate.

His wrongdoing will come back to him, and his violent behaviour will come down on his head.

The trouble they cause rebounds to hit them on the head; their violence against others comes down on their own skulls.

His mischiefe shall returne vpon his owne head, and his crueltie shall fall vpon his owne pate.

Return doth his perverseness on his head, And on his crown his violence cometh down.

The trouble he causes shall return to his own head. His violence shall come down on the crown of his own head.

His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.

He hath opened a pit and dug it; and he is fallen into the hole he made.

They themselves will experience the trouble that they want to cause others to have; they will hurt themselves by the violent things that they want to do to others.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — Psalms 7:16

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 7:16 Interlinear (Deep Study)

BIB
HEB בּ֣וֹר כָּ֭רָֽה וַֽ/יַּחְפְּרֵ֑/הוּ וַ֝/יִּפֹּ֗ל בְּ/שַׁ֣חַת יִפְעָֽל
בּ֣וֹר bôwr H953 pit N-ms
כָּ֭רָֽה kârâh H3738 to dig V-Qal-Perf-3ms
וַֽ/יַּחְפְּרֵ֑/הוּ châphar H2658 to search Conj | V-Qal-ConsecImperf-3ms | Suff
וַ֝/יִּפֹּ֗ל nâphal H5307 to fall Conj | V-Qal-ConsecImperf-3ms
בְּ/שַׁ֣חַת shachath H7845 pit Prep | N-fs
יִפְעָֽל pâʻal H6466 to work V-Qal-Imperf-3ms
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — Psalms 7:16

בּ֣וֹר bôwr H953 "pit" N-ms
This word refers to a cistern or pit, often used to hold water or as a prison. In the Bible, it is used to describe a place of confinement, like a dungeon or well. It is a physical hole in the ground.
Definition: pit, well, cistern, dungeon, pit of the grave
Usage: Occurs in 62 OT verses. KJV: cistern, dungeon, fountain, pit, well. See also: Genesis 37:20; Proverbs 5:15; Psalms 7:16.
כָּ֭רָֽה kârâh H3738 "to dig" V-Qal-Perf-3ms
This verb means to dig or pierce, and is used in various contexts, including excavating the earth or plotting against someone, as seen in the stories of Genesis and Exodus.
Definition: 1) to dig, excavate, dig through, cut 1a) (Qal) to dig
Usage: Occurs in 17 OT verses. KJV: dig, [idiom] make (a banquet), open. See also: Genesis 26:25; Psalms 22:17; Psalms 7:16.
וַֽ/יַּחְפְּרֵ֑/הוּ châphar H2658 "to search" Conj | V-Qal-ConsecImperf-3ms | Suff
The Hebrew word châphar means to search or dig, often used to describe seeking something deeply. In Psalm 139:1, David asks God to search him, knowing God already knows everything. It implies a thorough examination.
Definition: 1) to dig, search for 1a) (Qal) 1a1) to dig 1a2) to search, search out, explore
Usage: Occurs in 21 OT verses. KJV: dig, paw, search out, seek. See also: Genesis 21:30; Deuteronomy 23:14; Psalms 7:16.
וַ֝/יִּפֹּ֗ל nâphal H5307 "to fall" Conj | V-Qal-ConsecImperf-3ms
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Definition: : fall/drop/fail 1) to fall, lie, be cast down, fail 1a) (Qal) 1a1) to fall 1a2) to fall (of violent death) 1a3) to fall prostrate, prostrate oneself before 1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of 1a5) to fall short, fail, fall out, turn out, result 1a6) to settle, waste away, be offered, be inferior to 1a7) to lie, lie prostrate 1b) (Hiphil) 1b1) to cause to fall, fell, throw down, knock out, lay prostrate 1b2) to overthrow 1b3) to make the lot fall, assign by lot, apportion by lot 1b4) to let drop, cause to fail (fig.) 1b5) to cause to fall 1c) (Hithpael) 1c1) to throw or prostrate oneself, throw oneself upon 1c2) to lie prostrate, prostrate oneself 1d) (Pilel) to fall
Usage: Occurs in 403 OT verses. KJV: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for H6419 (פָּלַל)), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down. See also: Genesis 2:21; 1 Samuel 17:52; Esther 9:3.
בְּ/שַׁ֣חַת shachath H7845 "pit" Prep | N-fs
This noun refers to a pit or grave, and it is often used figuratively to describe destruction or corruption, as seen in Proverbs and other books.
Definition: 1) pit, destruction, grave 1a) pit (for catching lions)
Usage: Occurs in 23 OT verses. KJV: corruption, destruction, ditch, grave, pit. See also: Job 9:31; Psalms 35:7; Psalms 7:16.
יִפְעָֽל pâʻal H6466 "to work" V-Qal-Imperf-3ms
To work or do something is the meaning of this Hebrew verb, often used to describe habitual or systematic actions. It can also mean to make or practise something.
Definition: 1) to do, make 1a) (Qal) 1a1) to do 1a2) to make
Usage: Occurs in 55 OT verses. KJV: commit, (evil-) do(-er), make(-r), ordain, work(-er). See also: Exodus 15:17; Psalms 59:3; Psalms 5:6.

Study Notes — Psalms 7:16

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Esther 9:25 But when it came before the king, he commanded by letter that the wicked scheme which Haman had devised against the Jews should come back upon his own head, and that he and his sons should be hanged on the gallows.
2 Psalms 37:12–13 The wicked scheme against the righteous and gnash their teeth at them, but the Lord laughs, seeing that their day is coming.
3 1 Kings 2:32 The LORD will bring his bloodshed back upon his own head, for without the knowledge of my father David he struck down two men more righteous and better than he when he put to the sword Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army.
4 1 Samuel 24:12–13 May the LORD judge between you and me, and may the LORD take vengeance on you, but my hand will never be against you. As the old proverb says, ‘Wickedness proceeds from the wicked.’ But my hand will never be against you.
5 Psalms 36:12 There the evildoers lie fallen, thrown down and unable to rise.
6 1 Samuel 31:3–4 When the battle intensified against Saul, the archers overtook him and wounded him critically. Then Saul said to his armor-bearer, “Draw your sword and run it through me, or these uncircumcised men will come and run me through and torture me!” But his armor-bearer was terrified and refused to do it. So Saul took his own sword and fell on it.
7 1 Samuel 28:19 Moreover, the LORD will deliver Israel with you into the hand of the Philistines, and tomorrow you and your sons will be with me. And the LORD will deliver the army of Israel into the hand of the Philistines.”
8 1 Samuel 26:10 David added, “As surely as the LORD lives, the LORD Himself will strike him down; either his day will come and he will die, or he will go into battle and perish.
9 Malachi 2:3–5 Behold, I will rebuke your descendants, and I will spread dung on your faces, the waste from your feasts, and you will be carried off with it. Then you will know that I have sent you this commandment so that My covenant with Levi may continue,” says the LORD of Hosts. “My covenant with him was one of life and peace, which I gave to him; it called for reverence, and he revered Me and stood in awe of My name.
10 Psalms 36:4 Even on his bed he plots wickedness; he sets himself on a path that is not good; he fails to reject evil.

Psalms 7:16 Summary

This verse means that when someone does something bad or hurtful, it can ultimately come back to hurt them. This is because God is a just and fair God, and He wants us to live in a way that is pleasing to Him. As it says in Romans 2:6, 'God will repay each person according to what they have done.' We can trust that God will take care of things in the end, and we don't need to try to get revenge or take matters into our own hands. Instead, we can focus on living a life of love, kindness, and obedience to God, and trust that He will work everything out for our good, as promised in Romans 8:28.

Frequently Asked Questions

What does it mean when it says 'His trouble recoils on himself' in Psalms 7:16?

This phrase means that the wicked person's own troubles and wicked deeds will ultimately come back to haunt them, as seen in Proverbs 26:27, where it says 'Whoever digs a pit will fall into it, and whoever rolls a stone will have it roll back on them.'

Is this verse promoting revenge or violence against the wicked?

No, this verse is not promoting revenge or violence, but rather it is a statement of the natural consequences of sin, as seen in Galatians 6:7-8, where it says 'Do not be deceived: God cannot be mocked. A man reaps what he sows.'

How can I apply this verse to my own life?

You can apply this verse by recognizing that your actions have consequences, and choosing to live a life of righteousness and obedience to God, as encouraged in Psalms 37:3-4, where it says 'Trust in the LORD and do good; dwell in the land and enjoy safe pasture. Also, take delight in the LORD, and He will give you your heart’s desires.'

Does this verse mean that God is vengeful or cruel?

No, this verse does not mean that God is vengeful or cruel, but rather it highlights His justice and righteousness, as seen in Deuteronomy 32:4, where it says 'He is the Rock, His works are perfect, and all His ways are just. A faithful God who does no wrong, upright and just is He.'

Reflection Questions

  1. What are some ways that I have seen the consequences of sin play out in my own life or in the lives of those around me?
  2. How can I use this verse as a reminder to make wise choices and live a life that is pleasing to God?
  3. What are some areas in my life where I need to trust God's justice and righteousness, rather than trying to take matters into my own hands?
  4. How can I balance the idea of God's justice with the idea of His mercy and love, as seen in verses like Psalms 103:8-10?

Gill's Exposition on Psalms 7:16

His mischief shall return upon his own head,.... That which he conceived and devised in his mind, and attempted to bring upon others, shall fall upon himself, as a just judgment from heaven upon him;

Jamieson-Fausset-Brown on Psalms 7:16

His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate. His mischief - the mischief which be devised against me, but which justly belongs to himself, and falls on him.

Matthew Poole's Commentary on Psalms 7:16

Which phrase may note whence this retribution should come, even from heaven, or from the righteous and remarkable judgment of God.

Trapp's Commentary on Psalms 7:16

Psalms 7:16 His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.Ver. 16. His mischief shall return upon his own head] As the Thracians’ arrows did, which they in a rage (because it rained upon them unseasonably) shot up against heaven (Herodot.). And his violent dealing upon his own pate] i.e. Abundantly, and apparently. Various instances might be given hereof. Henry III of France was stabbed in the same chamber where he had helped to contrive the French massacre. His brother, Charles IX, had blood given him to drink, for he was worthy: Quem sitiit vivens seelerata mente cruorem, Perfidus hunc moriens Carolus ore vomit. John Martin of Briqueras, in France, vaunted everywhere, that he would slit the minister’ s nose of Angrogne. But he was shortly after assaulted by a wolf, which bit off his nose, so that he died thereof mad. Dispatch the knave, have done, said Sir Ralph Ellerken, governor of Calais, to the executioner of Adam Davilip, martyr, for I will not away till I see the traitor’ s heart out (Acts and Mon.). But shortly after, the said Sir Ralph in a skirmish between the French and us at Bulloin, was among others slain, and had his heart ripped out by the enemy. That was a very remarkable one of Dr. Story, who escaping out of prison in Queen Elizabeth’ s days, got to Antwerp, and there thinking himself out of the reach of God’ s rod, he got commission under Duke D’ Alva, to search all ships coming there for English books. But one Parker, an English merchant, trading to Antwerp, laid his snare fair, saith our chronicler (Speed. 1174), to catch this foul bird, causing secret notice to be given to Story, that in his ship were store of heretical books, with other intelligences that might stand him in stead. The canonist, conceiving that all was cock sure, hasted to the ship, where with looks very big upon the poor mariners, each cabin, chest, and corner above board were searched, and some things found to draw him further on; so that the hatches must be opened, which seemed to be unwillingly done, and great signs of fear were showed by their faces. This drew on the doctor to descend into the hold, where now in the trap the mouse might well gnaw, but could not get out; for the hatches were down, and the sails hoisted up, which with a merry gale were blown into England, where ere long he was arraigned, and condemned of high treason, and accordingly executed at Tyburn, as he had well deserved.

Adam Clarke's Commentary on Psalms 7:16

Verse 16. Shall come down upon his own pate.] Upon his scalp, קדקד kodkod, the top of the head. It may refer to knocking the criminal on the head, in order to deprive him of life. Had scalping been known in those days, I should have thought the reference might be to that barbarous custom.

Cambridge Bible on Psalms 7:16

16. The certain recoil of evil upon the evil-doer. Cp. 1 Samuel 25:39 : and the figures in Proverbs 26:27, and Sir 27:25, “Whoso casteth a stone on high casteth it on his own head.”

Barnes' Notes on Psalms 7:16

His mischief - The mischief which he had designed for others. Shall return upon his own head - Shall come upon himself. The blow which he aimed at others shall recoil on himself.

Whedon's Commentary on Psalms 7:16

14-17. He travaileth—Literally, he shall bring forth with pain. The dark hearted Cush of the title now re-appears. He brings forth in his conduct, with agony, what he had already conceived in his heart.

Sermons on Psalms 7:16

SermonDescription
Flavius Josephus From the Death of Alexander and Aristobulus to the Banishment of Archelaus by Flavius Josephus Flavius Josephus recounts the tumultuous final days of King Herod, who, afflicted with a severe and painful illness as a divine judgment for his sins, becomes increasingly tyrannic
Alan Redpath Life of David by Alan Redpath In this sermon, the preacher begins by referencing the story of Peter in the 12th chapter of Acts, where he was imprisoned and about to be beheaded. The preacher then transitions t
Charlie Orr How to Comment Spiritual Suicide by Charlie Orr In this sermon, the preacher discusses the topic of spiritual suicide and how it can lead to physical suicide. He uses the story of Saul from the book of 1 Samuel as an example. Sa
Chuck Smith David Gaining Strength and Encouragement in the Lord Part 1 by Chuck Smith In this sermon, Pastor Chuck Smith begins by discussing the closing events of 1 Samuel, which include the death of Saul and his sons at the hands of the Philistines. He then transi
Willie Mullan (Demonology) Wizards Witches Sorcery Spiritism by Willie Mullan In this sermon, the speaker addresses the audience and informs them that there are books available for purchase. However, these books are specifically made for the audience and not

Everything we make is available for free because of a generous community of supporters.

Donate