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Psalms 50:15
Verse
Context
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Summary
Commentary
- John Gill
- Tyndale
John Gill Bible Commentary
But unto the wicked God saith,.... By whom are meant, not openly profane sinners; but men under a profession of religion, and indeed who were teachers of others, as appears from the following expostulation with them: the Scribes, Pharisees, and doctors among the Jews, are designed; and so Kimchi interprets it of their wise men, who learnt and taught the law, but did not act according to it. It seems as if the preceding verses respected the truly godly among the Jews, who believed in Christ, and yet were zealous of the law; and retained legal sacrifices; as such there were, Act 21:20; and that these words, and what follow, are spoken to hypocrites among them, who sat in Moses's chair, and said, and did not; were outwardly righteous before men, but inwardly full of wickedness, destitute of the grace of God and righteousness of Christ; what hast thou to do to declare my statutes; the laws of God, which were given to the people of Israel; some of which were of a moral, others of a ceremonial, and others of a judicial nature; and there were persons appointed to teach and explain these to the people, as the priests and Levites: now some of these were abrogated, and not to be declared at all in the times this psalm refers to; and as for others, those persons were very improper to teach and urge the observance of them, when they themselves did not keep them; and especially it was wrong in them to declare them to the people, for such purposes as they did, namely, to obtain life and righteousness by them; or that thou shouldest take my covenant in thy mouth? which is to be understood, not of the covenant of works made with Adam, and now broke; nor of the pure covenant of grace, as administered under the Gospel dispensation, of which Christ is the Mediator, and the Gospel a transcript, since both were rejected by these persons; but the covenant at Mount Sinai, which was a typical one; and being in some sense faulty, was now antiquated, and ought to have ceased; and therefore these men are blamed for taking it in their mouths, and urging it on the people: and besides, they had no true sight of and faith in the thing exhibited by it; and moreover were not steadfast, nor did they continue in it, like their fathers before them, Psa 78:37, Heb 8:7.
Tyndale Open Study Notes
50:15 God’s response to his people’s cry is to rescue them.
Psalms 50:15
The Mighty One Calls
14Sacrifice a thank offering to God, and fulfill your vows to the Most High. 15Call upon Me in the day of trouble; I will deliver you, and you will honor Me.”
- Scripture
- Sermons
- Commentary
Calling on the Name of the Lord
By Jim Cymbala4.4K40:12GEN 4:25PSA 4:3PSA 14:4PSA 50:15ISA 55:6JER 33:3MAT 7:7ACT 2:42JAS 5:16This sermon emphasizes the power and importance of calling on the name of the Lord in times of trouble and need. It recounts personal experiences and biblical principles that highlight the transformative impact of earnest prayer and calling out to God. The speaker shares how prayer and calling on God led to miraculous interventions and transformations in challenging situations, emphasizing the need for a deep, consistent, and faith-filled prayer life.
(Basics) 29. Praise Brings Deliverance
By Zac Poonen3.4K13:032CH 20:22PSA 50:6PSA 50:15PSA 50:23MAT 6:33JAS 1:5In this sermon, the speaker emphasizes the importance of praising God in difficult situations. He shares the story of King Jehoshaphat and how he led the people of Israel to victory by praising God instead of relying on their own strength. The speaker highlights seven key points that Jehoshaphat acknowledged in his prayer to God: God's sovereignty, past victories, God's promises, the fact that they are God's inheritance, their weakness, their lack of wisdom, and their trust in God. The speaker encourages listeners to apply these principles in their own lives and to rely on God's power and promises when facing challenges.
The Position of Power
By Jim Cymbala1.7K35:32PowerPSA 50:15MAT 5:44LUK 6:27ROM 12:14JAS 5:13In this sermon, Pastor Jim Simba emphasizes the importance of prayer in our lives. He acknowledges that Satan tries to distract and cut us off from our supply line, which is prayer. He encourages the congregation to pray and seek God's help, as prayer has the power to change lives in just 60 seconds. Pastor Simba also highlights the need for a spirit of prayer in the church and urges everyone to prioritize prayer over busyness and distractions. He shares personal experiences of how prayer has brought breakthroughs and encouragement in his own life.
Visitation
By Jim Cymbala1.3K21:41Holy SpiritPSA 50:15JER 33:3MAT 7:7MRK 11:24ACT 2:42ACT 12:5ACT 16:26In this sermon, the speaker recounts the story of Peter's miraculous escape from prison. Peter was imprisoned and guarded by four groups of soldiers, but the church fervently prayed for his release. God sent an angel to rescue Peter, and as they approached the iron gate leading to the city, it miraculously opened by itself. The speaker emphasizes the power of prayer and the supernatural abilities of God, encouraging the audience to have faith and trust in Him.
Testimony and Message
By Venus Brooks77753:21PSA 34:17PSA 46:1PSA 46:4PSA 46:10PSA 50:15JHN 8:121JN 1:5In this sermon, the speaker shares two personal stories of individuals who faced the crisis of death with absolute victory and no fear. The first story is about an 11-year-old girl who was in an oxygen tank and calmly said goodbye before passing away. The second story is about a mature man who had a deep understanding of the Word of God and eagerly awaited his introduction into glory. The speaker emphasizes the importance of preparing for the moment of death and finding victory in the face of eternity. The sermon is based on Psalm 27 and encourages listeners to trust in God and rejoice in the transition from life to glory.
Reading Letters in Front of God
By Jim Cymbala76618:48God2CH 32:7PSA 50:15PSA 86:5ECC 3:1JER 29:13MAT 6:33JAS 5:16In this sermon, the preacher addresses the challenges and attacks that the church is currently facing. He emphasizes the need to pray with all our hearts and seek God's help in times of trouble. The preacher shares his personal experience of relying on God in difficult situations and encourages the congregation to do the same. He then tells the story of King Hezekiah from the Bible, who faced opposition and mockery but chose to trust in God's deliverance. The sermon concludes with a call to prayer as the highest and most powerful action that any human can take.
I Ask, Lastly, Whether You Pray Because Prayer Is One of the Best Means of Happiness and Contentment
By J.C. Ryle1The Power of PrayerFinding Happiness in GodPSA 50:15PSA 55:22PHP 4:6J.C. Ryle emphasizes the necessity of prayer as a means to find happiness and contentment in a sorrowful world, where sin inevitably brings suffering. He encourages believers to cast their burdens on God, as prayer is the key to alleviating sorrow and finding peace amidst life's trials. Ryle illustrates how biblical figures turned to prayer in their times of distress, highlighting that Jesus is always ready to help those who seek Him. He warns those who do not pray of the dangers of remaining prayerless and urges them to approach God earnestly for salvation. Ultimately, Ryle reassures that true happiness is rooted in the state of the heart, not external circumstances.
Rags to Riches
By Denis Lyle02KI 4:1PSA 46:1PSA 50:15MAT 9:29JHN 16:332CO 12:9EPH 3:20PHP 4:19HEB 7:25Denis Lyle preaches on the story of the widow in 2 Kings 4:1-7, highlighting her journey from rags to riches through faith and obedience. He emphasizes the importance of turning to God in times of trouble, bringing our problems fervently, frankly, and fully to Him. Lyle encourages believers to trust and obey God, to use the resources they have, and to expect abundance in God's provision. Through the widow's story, he illustrates God's adequacy and ability to meet every need, urging listeners to have faith in God's power and provision.
Neglect of Fervent Prayer Complained Of.
By John Gill0Fervent PrayerSpiritual AwakeningPSA 50:15PSA 145:18ISA 64:7MAT 7:7LUK 11:9ROM 10:13EPH 6:181TH 5:17HEB 11:6JAS 5:16John Gill addresses the neglect of fervent prayer among God's people, emphasizing the importance of calling upon the Lord and stirring oneself to seek Him earnestly. He highlights the spiritual decline of the church, where few are engaged in sincere prayer, and encourages believers to recognize their need for God's presence and mercy. Gill reminds the congregation that prayer is a privilege and a duty, urging them to approach God with faith, fervency, and sincerity. He stresses that neglecting this vital practice is a serious sin and calls for a revival of earnest prayer among the faithful.
Prayer and Trouble
By E.M. Bounds0Prayer in Times of TroubleGod's Purpose in SufferingPSA 50:15ROM 8:28JAS 1:2E.M. Bounds emphasizes the intrinsic connection between prayer and trouble, asserting that trouble often drives individuals to seek God through prayer, which serves as a source of strength, comfort, and patience during difficult times. He explains that trouble is a universal experience, affecting everyone regardless of status, and is part of God's disciplinary process, meant to refine and perfect His saints. Bounds encourages believers to recognize God's hand in their troubles and to turn to Him in prayer, as it is through prayer that one can find solace and understanding amidst life's challenges. He highlights that prayer not only helps in bearing troubles but also aligns the heart with God's will, transforming trials into blessings. Ultimately, Bounds reassures that all troubles serve a purpose in God's plan, and through prayer, believers can experience His presence and support.
James Chapter 8 Practical Prayer
By A.B. Simpson0The Power of PrayerPractical Faith2SA 5:192CH 33:12PSA 50:15PRO 3:6ISA 30:15JON 2:71TH 5:16JAS 1:5JAS 5:13JAS 5:16A.B. Simpson emphasizes the significance of practical prayer in everyday life, illustrating how prayer connects with wisdom, trials, joy, sickness, and intercession for others. He highlights that prayer is not just for grand occasions but is essential in mundane matters, guiding us through challenges and leading to healing and blessings. Simpson encourages believers to approach God with their needs, no matter how small, and to trust in His power to answer prayers, as demonstrated through biblical examples. He concludes by stressing the importance of fervent prayer for others, which can lead to profound spiritual outcomes.
The Hope of the Hypocrite
By J.C. Philpot01SA 1:10JOB 27:8PSA 16:8PSA 50:15PSA 107:13JER 15:16ROM 5:5EPH 2:16HEB 6:19J.C. Philpot preaches about the characteristics of a hypocrite as seen in the book of Job, emphasizing the importance of true delight in the Almighty and continual calling upon God as distinguishing marks of a genuine believer. He contrasts the hope, gain, trouble, and cry of a hypocrite with that of a sincere seeker of God, highlighting the necessity of a spiritual nature, reconciliation, and a spirit of grace and supplication in true worship. Philpot challenges listeners to examine their hearts, urging them to seek genuine delight in God and a consistent habit of calling upon Him as evidence of true faith.
Of Public Prayer.
By John Gill0Public WorshipThe Power of PrayerPSA 50:15MAT 6:6LUK 18:1ACT 1:14ROM 10:1EPH 6:18PHP 4:61TH 5:171TI 2:1JAS 5:16John Gill emphasizes the significance of public prayer as a vital component of spiritual warfare and communion with God. He illustrates how prayer serves as a powerful weapon against both temporal and spiritual enemies, citing biblical examples such as Moses and Elijah. Gill categorizes various forms of prayer, including mental, vocal, private, social, family, and public prayer, and stresses the importance of sincerity, faith, and submission to God's will in prayer. He encourages believers to approach God with confidence, knowing that He is attentive to their needs and desires, and highlights the communal aspect of prayer in the life of the church.
Starts Discussion of Second Commandment (Not to Take the Name of the Lord in Vain)
By Martin Luther0DEU 12:8DEU 32:4PSA 1:2PSA 18:3PSA 34:1PSA 50:15PSA 84:4PSA 116:13PRO 18:10ISA 48:11MAT 6:24Martin Luther delves into the importance of honoring God's Name and the Second Commandment, emphasizing that all works must be done in faith to truly honor and magnify God's glory. He highlights the significance of praising, preaching, and singing to exalt God's Name, stating that this work greatly strengthens faith and pleases God. Luther stresses the need to honor God's Name in the heart with genuine faith, rather than through mere outward displays, as true faith and confidence are experienced and felt in honoring God's Name. He warns against lightly esteeming the work of honoring God's Name, as it greatly helps to increase faith and strengthen the relationship with God.
Prevailing Pleas, or the Hope and Savior of Israel
By J.C. Philpot0JOB 2:4PSA 50:15ISA 64:6JER 14:8HEB 13:51JN 4:19REV 3:20J.C. Philpot preaches about the prophet Jeremiah's heartfelt plea to God, questioning why He seems distant and unable to save, amidst the deep sin and idolatry of Judah and Jerusalem. The prophet expresses a mix of astonishment, desperation, and faith, acknowledging God's presence and their identity as His people. Philpot emphasizes the need for believers to cling to God despite feeling unworthy, to plead for His continuous presence and salvation, and to recognize the depth of their sin while holding onto hope in God's mercy and love.
Troubles, Troubles, Troubles!
By James Smith0PSA 34:17PSA 50:15PSA 91:15ISA 41:10JHN 16:33ROM 8:182CO 12:9PHP 4:62TI 4:181PE 5:7James Smith preaches on the divine promise in Psalms 50:15, emphasizing the believer's journey through trouble, the constant privilege of prayer, and the future prospect of deliverance. He highlights that trouble is inevitable in this sinful world, but true peace and comfort are found only in Jesus. Smith encourages believers to embrace prayer as a means to seek God's wisdom, strength, comfort, and freedom in times of trouble. Lastly, he assures that God's promise of deliverance is certain, bringing honor to faith and glory to God.
Manasseh Humbling Himself Before the Lord
By Bob Hoekstra02CH 33:12PSA 50:15PSA 51:17JER 29:12Bob Hoekstra preaches on the remarkable story of Manasseh, a prideful rebel who engaged in abominable practices but experienced phenomenal spiritual recovery through genuine humility and repentance before the Lord. Despite Manasseh's extensive rebellion, when he humbled himself greatly, prayed, and implored the Lord, God poured out His grace, heard his supplication, and restored him to his kingdom, leading Manasseh to acknowledge the Lord as God.
Letter 123.
By James Bourne0PSA 50:15PRO 19:21LUK 10:20LUK 19:10JHN 15:5James Bourne preaches to Mrs. H. about the importance of seeking spiritual discretion from the Lord to guide her steps, emphasizing the need to rely on God's counsel rather than her own plans. He encourages her to call upon God in times of trouble, knowing that divine favor and forgiveness will lead to true humility. Bourne reminds her that only through recognizing her sinfulness and seeking Christ's love can she find peace and redemption.
Probability
By James Smith01SA 14:62CH 20:17PSA 34:17PSA 50:15ISA 41:10JER 32:17MRK 9:23ROM 8:31James Smith preaches on the story of Jonathan and his armor-bearer, highlighting the importance of trusting in God's omnipotence and venturing out in faith, believing that nothing is too hard for the Lord. He encourages believers to seek God's help in all aspects of life, whether in personal struggles, ministry challenges, financial difficulties, or facing enemies, reminding them that God will work for their deliverance and victory. Smith emphasizes the power of prayer, perseverance, and unwavering faith in God's promises, urging individuals to continue seeking God's intervention with the hope that 'Perhaps the Lord will help us!'
- John Gill
- Tyndale
John Gill Bible Commentary
But unto the wicked God saith,.... By whom are meant, not openly profane sinners; but men under a profession of religion, and indeed who were teachers of others, as appears from the following expostulation with them: the Scribes, Pharisees, and doctors among the Jews, are designed; and so Kimchi interprets it of their wise men, who learnt and taught the law, but did not act according to it. It seems as if the preceding verses respected the truly godly among the Jews, who believed in Christ, and yet were zealous of the law; and retained legal sacrifices; as such there were, Act 21:20; and that these words, and what follow, are spoken to hypocrites among them, who sat in Moses's chair, and said, and did not; were outwardly righteous before men, but inwardly full of wickedness, destitute of the grace of God and righteousness of Christ; what hast thou to do to declare my statutes; the laws of God, which were given to the people of Israel; some of which were of a moral, others of a ceremonial, and others of a judicial nature; and there were persons appointed to teach and explain these to the people, as the priests and Levites: now some of these were abrogated, and not to be declared at all in the times this psalm refers to; and as for others, those persons were very improper to teach and urge the observance of them, when they themselves did not keep them; and especially it was wrong in them to declare them to the people, for such purposes as they did, namely, to obtain life and righteousness by them; or that thou shouldest take my covenant in thy mouth? which is to be understood, not of the covenant of works made with Adam, and now broke; nor of the pure covenant of grace, as administered under the Gospel dispensation, of which Christ is the Mediator, and the Gospel a transcript, since both were rejected by these persons; but the covenant at Mount Sinai, which was a typical one; and being in some sense faulty, was now antiquated, and ought to have ceased; and therefore these men are blamed for taking it in their mouths, and urging it on the people: and besides, they had no true sight of and faith in the thing exhibited by it; and moreover were not steadfast, nor did they continue in it, like their fathers before them, Psa 78:37, Heb 8:7.
Tyndale Open Study Notes
50:15 God’s response to his people’s cry is to rescue them.