Psalms 5:3
Verse
Context
Sermons







Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
direct--literally, "set in order," as the showbread was placed or set in order (Exo 40:23).
John Gill Bible Commentary
My voice shall thou hear in the morning, O Lord,.... These words may be considered either as expressing the confidence of the psalmist, that the Lord would hear and answer him, and that in the morning, every morning, as soon and as often as he prayed; or that he would hear him early, quickly, speedily, seasonably, and at the best time; or else as declaring what he would do in consequence of his resolution to pray to the Lord in Psa 5:2; he would pray to him every morning: the morning is a proper time for prayer, both to return thanks to God for refreshing sleep and rest, for preservation from dangers by fire, by thieves and murderers, and for renewed mercies in the morning; as also to pray to God to keep from evil and dangers the day following; to give daily food, and to succeed in business and the employments of life; and for a continuation of every mercy, temporal and spiritual. God should be served and sought in the first place; and so to do looks as if God was with his people, and they with him, when they awake in the morning. The Targum and Arabic version consider the words as a petition, and render them, "Hear (d) in the morning, O Lord, my voice", or "my petition"; and so bear the same sense as the other petitions; in the morning will I direct my prayer unto thee; or "set it in order" (e): not so much respecting the order of words, the method of prayer, which is sometimes very broken and confused, and yet regarded by God; but in allusion either to the shewbread, placed in order on the table, which was typical of Christ's continual intercession for his people, Exo 40:4; or to the offering of incense and other sacrifices, which when offered were put in order upon the altar; and to which prayer is compared, Psa 141:2. Or the words may be rendered, "I will stand before thee in the morning", as the Arabic version; or, "I will present unto thee", as the Septuagint; that is, myself; see Job 1:6, Rom 12:1; though the supplement, "my prayer", seems to be a good one; and so the words are supplied by the Jewish commentators (f); and will look up; or "out" (g) as out of a watch tower, Hab 2:1; to see if help is coming, and for an answer of prayer: the phrase is expressive of hope, expectation, faith, and confidence, that an answer would be returned; and therefore the psalmist determines to look upwards to heaven, whither he directed his prayer, and from whence the answer must come; and to look out from his watch tower, where he was waiting for it, and to continue patiently expecting it till he had it: and the ground of his confidence were the nature and perfections of God, particularly his purity and holiness, as appears from Psa 5:4. (d) "audi", Vatablus, Gejerus. (e) "disponam", Montanus, Michaelis; "praeparabo", Pagninus, Musculus; "ordinabo", Piscator, Gejerus. (f) Jarchi, Aben Ezra, Kimchi, & Ben Melech in loc. (g) "speculabor", Pagninus, Montanus, Piscator, Michaelis; "speculatorus", Junius & Tremellius.
Psalms 5:3
Give Ear to My Words
2Attend to the sound of my cry, my King and my God, for to You I pray. 3In the morning, O LORD, You hear my voice; at daybreak I lay my plea before You and wait in expectation.
- Scripture
- Sermons
- Commentary
Cost of Worship - Part 2
By Leonard Ravenhill9.8K32:47WorshipPSA 5:3PSA 119:147MAT 6:33MAT 26:6MRK 14:3LUK 10:38JHN 4:23The sermon transcript is a collection of fragmented and disjointed sentences that lack coherence and a clear message. It includes random phrases about murder, rape, and other unrelated topics. There are mentions of serving God and the importance of starting the day with devotion, but these ideas are not developed or explained. The transcript also includes a story about a man losing a million dollars and a reference to a person's love. Overall, the transcript lacks a clear theme or message and is difficult to summarize in a coherent manner.
The Morning Watch - Part 1
By Oswald J. Smith8.5K37:09Morning DevotionsPSA 5:3PSA 119:105MAT 6:33JHN 1:1ACT 6:41TH 5:17JAS 1:22In this sermon, the speaker discusses the importance of the morning watch, which is a dedicated time of studying the Word of God and engaging in prayer. The speaker emphasizes that failure and weakness in the Christian life can be attributed to neglecting the morning watch. They share personal experiences of how God led them to prioritize studying the Bible and committing to prayer. The speaker encourages listeners to observe the morning watch in order to avoid losing the joy of salvation, slipping back into sinful habits, and experiencing disappointment in their Christian walk.
The Morning Watch - Part 2
By Oswald J. Smith5.3K21:09Morning DevotionsEXO 16:21DEU 8:3JOS 1:8PSA 5:3PSA 119:105PRO 8:17MAT 4:41PE 2:2In this sermon, the speaker emphasizes the importance of spending time in both reading the Word of God and praying. He encourages listeners to start their day by immersing themselves in the sacred pages of the Bible, just as the Israelites gathered manna daily. The speaker emphasizes that reading the Word of God daily is essential for spiritual growth and protection from sin. He also highlights the significance of morning prayer, using Psalm 5:3 as a reference. The speaker concludes by discussing the enemies of the prayer life, specifically interruptions that can hinder one's time with God.
(Through the Bible) Psalms - Part 1
By Zac Poonen51957:54PSA 1:2PSA 2:12PSA 3:3PSA 4:4PSA 5:3PSA 6:2PSA 8:4PSA 11:5PSA 19:7PSA 23:1This sermon delves into the Book of Psalms, highlighting its significance in the New Testament and the various authors behind its composition. It explores the division of Psalms into five books, drawing parallels to the first five books of Moses. The sermon emphasizes the importance of meditating on God's Word, seeking His guidance, and the power of praise and trust in God amidst trials and tribulations.
Rising Early With George Muller
By George Mueller0Early RisingSpiritual DisciplinePSA 5:3PRO 6:9MRK 1:35George Muller emphasizes the importance of rising early to cultivate a deeper relationship with God through prayer and meditation. He shares his personal journey of overcoming the temptation to sleep in, which he found detrimental to both his physical and spiritual well-being. Muller encourages believers to prioritize their time with God, asserting that wasting time in bed is unbecoming for those redeemed by Christ. He advises that early rising, coupled with dependence on God's strength, leads to a more fulfilling and productive life. Ultimately, he calls on Christians to honor God by using their time wisely and to seek His help in establishing this habit.
Our Daily Homily - Psalms
By F.B. Meyer0Spiritual ResilienceThe Power of God's WordPSA 1:3PSA 2:7PSA 3:3PSA 4:3PSA 5:3PSA 6:3PSA 7:8PSA 8:6PSA 9:10PSA 10:1F.B. Meyer emphasizes the importance of rooting ourselves in God's Word to maintain spiritual vitality and resilience against life's challenges. He draws parallels between the flourishing of a tree planted by water and the believer's life sustained by meditation on Scripture. Meyer also reflects on the transformative power of God's gentleness and the necessity of prayer, urging believers to seek a deeper relationship with God through intentional communion and trust. He reassures that God is always present, even in trials, and encourages believers to embrace their identity as anointed ones, destined for dominion and fellowship with the Divine.
Rain at Last!
By F.B. Meyer0PrayerFaith and RestorationDEU 8:7DEU 28:231KI 18:41PSA 5:3ISA 5:11ISA 65:24MAT 15:28MRK 11:24LUK 11:9JAS 5:17F.B. Meyer emphasizes the dire consequences of sin as illustrated by the drought in Israel during Elijah's time, contrasting the self-indulgence of King Ahab with Elijah's earnest prayer for rain. Elijah's prayer was rooted in God's promise, characterized by earnestness, humility, and perseverance, demonstrating the power of faith in prayer. The sermon highlights that true prayer is not only about asking but also about expecting God's response, as seen when Elijah sent his servant to look for signs of rain. Ultimately, the rain symbolizes God's restoration and blessing, which follows sincere repentance and faith. Meyer calls for believers to emulate Elijah's example in prayer to bring spiritual renewal.
In the Beginning God
By J.R. Miller0Daily DevotionGod's SovereigntyGEN 1:1PSA 5:3PSA 16:8PSA 88:13PRO 3:6ISA 26:3MAT 6:33PHP 1:21COL 3:17JAS 4:8J.R. Miller emphasizes the necessity of placing God at the forefront of our lives, encapsulated in the phrase 'In the beginning God.' He argues that without God, life lacks completeness and direction, and that true consecration begins with recognizing God's ownership over us. Miller encourages starting each day with God, asserting that a prayerless day is fraught with peril and loss. He illustrates that every aspect of life, including business and personal relationships, should be conducted with God in the first place, ensuring that our lives are blessed and guided by His presence. Ultimately, he reminds us that only through God's guidance can we achieve the fullness of life intended for us.
Stay in the Secret Place
By A.W. Tozer0Spiritual ConcentrationIntimacy With GodPSA 5:3PSA 46:10PRO 3:5MAT 6:6JHN 10:27ROM 12:2PHP 4:8COL 3:21TH 5:17JAS 4:8A.W. Tozer emphasizes the necessity of retreating to a 'secret place' each day to connect with God, urging believers to tune out the distractions of the world and focus on His presence. He encourages cultivating an inward prayer life, practicing humility, and concentrating on what truly matters for spiritual growth. Tozer advises reducing external interests and distractions, allowing for a deeper relationship with God through focused prayer and contemplation. He highlights the importance of recognizing God's voice and being authentic in one's faith journey, free from the pressures of comparison with others. Ultimately, Tozer calls for a commitment to spiritual concentration and a sincere desire to enhance one's walk with God.
The Morning Hour
By Andrew Murray0Seeking God's PresenceMorning DevotionPSA 5:3MAT 6:6JHN 15:4Andrew Murray emphasizes the significance of the morning hour as a sacred time for Christians to connect with God through prayer and meditation. He highlights that this daily practice, often referred to as the Morning Watch, is essential for maintaining a close relationship with Christ throughout the day. Murray argues that the morning watch is not merely a routine but a means to secure Christ's presence, enabling believers to live out their faith effectively. He encourages a determined commitment to this practice, asserting that it strengthens character and fosters a deeper devotion to God. Ultimately, the morning hour serves as a foundation for a fruitful Christian life, where the believer seeks to embody the character of Christ in all aspects of daily living.
Begin the Day With Prayer
By E.M. Bounds0Seeking God EarlyPrayerPSA 5:3PSA 63:1LAM 3:22MAT 6:33MRK 1:35E.M. Bounds emphasizes the necessity of beginning each day with prayer, arguing that early communion with God is essential for spiritual vitality and effectiveness. He reflects on the practices of biblical figures like Christ and David, who prioritized seeking God in the morning, and warns against the dangers of allowing sleep and distractions to hinder our spiritual pursuits. Bounds asserts that a genuine desire for God should compel us to rise early and seek Him, as neglecting this can lead to a lack of spiritual fervor throughout the day. He calls for a generation of preachers who earnestly seek God early, highlighting that our laziness in prayer is a significant sin that hinders our relationship with Him.
Eighth Day: He Maketh Me to Lie Down in Green Pastures.
By J. Wilbur Chapman0PSA 5:3PSA 23:2PSA 119:105ISA 40:11MAT 4:4JHN 10:27J. Wilbur Chapman preaches about the Christian life having two elements: the contemplative and the active, both richly provided for by God. He emphasizes the importance of finding refreshment and satisfaction in God's provision, likening it to green pastures in a parched land, symbolizing the Scriptures of truth. Chapman highlights the necessity of feeding on the word of God for nourishment, satisfaction, and peace, contrasting it with the world's distractions and emphasizing the need to hear God's voice for true restfulness. He suggests starting the day in quietness, alone with God, to secure a foundation of Bible-study and prayer for a spiritually fulfilling day.
The Jesus Family in Communist China - Part 1
By Dr. D. Vaughan Rees0PSA 5:3PSA 119:105PSA 127:3PRO 16:3PRO 22:6ISA 41:10EPH 6:4EPH 6:18COL 3:231TH 5:16Dr. D. Vaughan Rees shares his experiences at MaChuang, a Christian center in China, where he witnessed the remarkable faith and dedication of the Ye-Su Chia-ting community. Despite Communist pressure, the community thrived, showcasing God's providence and protection over generations. The indigenous movement's commitment to prayer, truth-telling, discipline, and dedication to God from a young age is highlighted, emphasizing the transformative power of Christianity in their lives. The organization of the Home of Jesus reflects a self-sufficient, industrious, and prayerful community, where worship, work, and fellowship are intertwined seamlessly.
The Call of God
By Walter Beuttler0PSA 5:3ISA 50:4EZK 1:1DAN 5:12MRK 1:17MRK 3:13JHN 5:19JHN 14:10REV 3:8Walter Beuttler emphasizes the importance of being called by God and the process of transformation that should follow. He stresses the need for personal application of biblical truths, leading to a life-changing experience. Beuttler highlights the significance of being with the Lord before engaging in ministry, focusing on the relationship with God above all else. He shares personal experiences of submission, obedience, and being led by the Spirit in various ministry opportunities, showcasing the faithfulness of God when one is faithful to Him.
From the Psalms
By J.R. Miller0Guidance in PrayerSpiritual GrowthPSA 1:1PSA 2:1PSA 5:3PSA 16:11PSA 19:1PSA 19:12PSA 23:1PSA 37:4PSA 103:1PSA 139:23J.R. Miller emphasizes the richness of the Psalms in guiding believers toward a deeper spiritual life. He highlights the importance of avoiding the counsel of the wicked, delighting in God's law, and the necessity of prayer that aligns with God's will. Miller illustrates how true blessedness comes from a life rooted in God's Word, leading to spiritual prosperity and joy. He encourages believers to seek God's guidance in their lives, trusting that He will show them the path of life filled with joy and purpose.
Guidelines for the Godly Man
By Eli Brayley0GEN 4:6GEN 5:3LEV 19:28PSA 1:1PSA 5:3PSA 55:17PSA 103:2PRO 8:8PRO 10:11PRO 10:19PRO 15:3ISA 29:23MAT 5:16MAT 6:1MAT 12:37MAT 18:20MAT 23:25MRK 2:16LUK 3:11LUK 6:45LUK 12:57JHN 3:30JHN 14:5JHN 17:4JHN 17:15ACT 2:441CO 8:91CO 10:311CO 12:41CO 15:332CO 5:20GAL 2:20PHP 1:27PHP 3:81TI 4:82TI 2:21JAS 3:111PE 3:31PE 3:161JN 3:14Eli Brayley preaches on the calling of the man of God to live a life of full consecration, obedience, and service unto the Kingdom of God. The purpose of the man of God is to conform to the image of the Father, just as Jesus Christ did on earth, bringing glory to God in all things. This calling requires a solitary practice of devotion through regular study of the Word and prayer, done privately for God's eyes only. In the public sphere, the man of God must represent God on earth by displaying the fruit of the Spirit, maintaining an above-reproach lifestyle, and presenting Christ through every aspect of his being.
Help Comes in the Morning!
By Elmer G. Klassen0PSA 5:3PSA 140:12ACT 4:13Elmer G. Klassen preaches on the importance of spending time alone with God in the morning, emphasizing that morning is the best time for personal worship and fellowship with God. He highlights that poverty is a result of broken relationships with God and that the solution lies in renewing our relationship with Him through prayer and the ministry of the Word. Klassen stresses that genuine relationship with God leads to obedience, transformation, and boldness to serve others, as seen in the lives of Elijah and the early Apostles.
Grace in the Morning
By Charles E. Cowman0EXO 34:2PSA 5:3PSA 90:14PSA 119:147PSA 143:8PRO 8:17ISA 50:4LAM 3:22MAT 6:33MRK 1:35Charles E. Cowman emphasizes the importance of meeting the Lord in the morning, highlighting the significance of starting the day in prayer and seeking God's presence at the top of the mount. He encourages believers to draw strength and hope from these morning encounters with God, ensuring a day that is sanctified, successful, and filled with His presence. The sermon underscores the transformative power of beginning each day in communion with God, allowing His grace to sustain and guide throughout the day.
Meet Him in the Morning
By Charles E. Cowman0PSA 5:3PSA 119:147PSA 143:8PRO 8:17MRK 1:35Charles E. Cowman emphasizes the importance of starting the day with God, highlighting the need to have a morning watch and spend quiet moments with Him before facing the day's challenges. He encourages meeting Jesus alone, regularly, and with His Word as a guide, allowing His influence to control every action throughout the day. Cowman draws inspiration from the dedication of notable figures like Matthew Henry, Doddridge, Dr. Adam Clark, and Simeon, who found great success and productivity by starting their days early with God.
Beginning the Day With God
By John Hames0JOS 1:8PSA 5:3MRK 1:35COL 4:2John Hames emphasizes the importance of starting the day with God through prayer, meditation, and reading the Bible to receive grace and strength to face the challenges of the day. He warns against the dangers of spiritual indolence and slackness, attributing many backsliders' downfall to neglecting this vital spiritual discipline. Hames encourages believers to prioritize their relationship with God each morning, seeking to live a more prayerful, watchful, and holy life daily.
Crying Unto Jesus
By Samuel Rutherford0PSA 5:3PSA 6:8PSA 10:17PSA 34:6PSA 55:2PSA 102:19MAT 15:22ROM 8:26HEB 5:7Samuel Rutherford preaches on the fervent and intense prayers of the Syro-Phoenician woman in Matthew 15:22, highlighting the importance of urgent prayer that is filled with need, fervor, and intensity. He explains that despite hindrances like lack of words, voice, or tears, God accepts prayers in various forms such as groans, sighs, looks, and broken utterances. Rutherford emphasizes that prayer is an outpouring of the soul to God, and even incoherent prayers are received by God when offered with sincerity and faith.
First Things First
By A.W. Pink0Prioritizing GodSpiritual Commitment2CH 20:12PSA 5:3PRO 4:23PRO 16:2ISA 26:8ISA 44:6MAT 6:33MAT 23:262CO 8:51TI 5:4A.W. Pink emphasizes the necessity of prioritizing God in our lives as we enter a new year, urging believers to focus on eternal matters rather than dissipating their energies on secondary pursuits. He highlights the importance of seeking God's presence first each day, surrendering our wills to Him, and maintaining purity of heart. Pink reminds us that true service to God begins at home, where our actions should reflect our faith. By putting first things first, we align ourselves with God's will and ensure that our lives bear fruit for His glory. Ultimately, he calls for a heartfelt commitment to God, recognizing Him as the source of all strength and wisdom.
A Heart Problem
By Warren Wiersbe0PSA 5:3PSA 90:12MRK 1:35ROM 12:11CO 6:19EPH 5:16COL 3:17JAS 4:14REV 1:5Warren Wiersbe emphasizes the importance of starting the day by meeting with God in the morning, drawing inspiration from Psalm 5:1-12 and Mark 1:35. He highlights the significance of being like a priest who offers sacrifices of praise to God each morning, symbolizing total dedication and surrender. Wiersbe reminds believers that through faith in Jesus Christ, they are made priests to God, with their bodies being His temple. He encourages dedicating each day as a living sacrifice to the Lord, seeking His guidance and viewing each day as a gift to be stewarded well.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
direct--literally, "set in order," as the showbread was placed or set in order (Exo 40:23).
John Gill Bible Commentary
My voice shall thou hear in the morning, O Lord,.... These words may be considered either as expressing the confidence of the psalmist, that the Lord would hear and answer him, and that in the morning, every morning, as soon and as often as he prayed; or that he would hear him early, quickly, speedily, seasonably, and at the best time; or else as declaring what he would do in consequence of his resolution to pray to the Lord in Psa 5:2; he would pray to him every morning: the morning is a proper time for prayer, both to return thanks to God for refreshing sleep and rest, for preservation from dangers by fire, by thieves and murderers, and for renewed mercies in the morning; as also to pray to God to keep from evil and dangers the day following; to give daily food, and to succeed in business and the employments of life; and for a continuation of every mercy, temporal and spiritual. God should be served and sought in the first place; and so to do looks as if God was with his people, and they with him, when they awake in the morning. The Targum and Arabic version consider the words as a petition, and render them, "Hear (d) in the morning, O Lord, my voice", or "my petition"; and so bear the same sense as the other petitions; in the morning will I direct my prayer unto thee; or "set it in order" (e): not so much respecting the order of words, the method of prayer, which is sometimes very broken and confused, and yet regarded by God; but in allusion either to the shewbread, placed in order on the table, which was typical of Christ's continual intercession for his people, Exo 40:4; or to the offering of incense and other sacrifices, which when offered were put in order upon the altar; and to which prayer is compared, Psa 141:2. Or the words may be rendered, "I will stand before thee in the morning", as the Arabic version; or, "I will present unto thee", as the Septuagint; that is, myself; see Job 1:6, Rom 12:1; though the supplement, "my prayer", seems to be a good one; and so the words are supplied by the Jewish commentators (f); and will look up; or "out" (g) as out of a watch tower, Hab 2:1; to see if help is coming, and for an answer of prayer: the phrase is expressive of hope, expectation, faith, and confidence, that an answer would be returned; and therefore the psalmist determines to look upwards to heaven, whither he directed his prayer, and from whence the answer must come; and to look out from his watch tower, where he was waiting for it, and to continue patiently expecting it till he had it: and the ground of his confidence were the nature and perfections of God, particularly his purity and holiness, as appears from Psa 5:4. (d) "audi", Vatablus, Gejerus. (e) "disponam", Montanus, Michaelis; "praeparabo", Pagninus, Musculus; "ordinabo", Piscator, Gejerus. (f) Jarchi, Aben Ezra, Kimchi, & Ben Melech in loc. (g) "speculabor", Pagninus, Montanus, Piscator, Michaelis; "speculatorus", Junius & Tremellius.