Psalms 48:5
Psalms 48:5 in Multiple Translations
They saw and were astounded; they fled in terror.
They saw it, and so they marvelled; they were troubled, and hasted away.
They saw it, then were they amazed; They were dismayed, they hasted away.
They saw it, and so were full of wonder; they were troubled, and went quickly away in fear.
As soon as they saw it they were astonished and ran away terrified.
When they sawe it, they marueiled: they were astonied, and suddenly driuen backe.
They have seen — so they have marvelled, They have been troubled, they were hastened away.
They saw it, then they were amazed. They were dismayed. They hurried away.
They saw it , and so they wondered; they were troubled, and hasted away.
I will incline my ear to a parable; I will open my proposition on the psaltery.
but when they saw it, they were amazed; they became terrified, and ran away.
Berean Amplified Bible — Psalms 48:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 48:5 Interlinear (Deep Study)
BIB
HEB
כִּֽי
הִנֵּ֣ה
הַ֭/מְּלָכִים
נֽוֹעֲד֑וּ
עָבְר֥וּ
יַחְדָּֽו
כִּֽי
kîy
H3588
for
Conj
הִנֵּ֣ה
hinnêh
H2009
behold
Part
הַ֭/מְּלָכִים
melek
H4428
King's
Art | N-mp
נֽוֹעֲד֑וּ
yâʻad
H3259
to appoint
V-Niphal-Perf-3cp
עָבְר֥וּ
ʻâbar
H5674
to pass
V-Qal-Perf-3cp
יַחְדָּֽו
yachad
H3162
unitedness
Adv
Hebrew Word Study
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Hebrew Word Reference — Psalms 48:5
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
הִנֵּ֣ה
hinnêh
H2009
"behold"
Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
הַ֭/מְּלָכִים
melek
H4428
"King's"
Art | N-mp
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
נֽוֹעֲד֑וּ
yâʻad
H3259
"to appoint"
V-Niphal-Perf-3cp
To appoint or agree on something, like setting a time to meet or making a plan, as seen in Esther when the king appoints a new leader. It can also mean to gather or assemble people for a purpose.
Definition: 1) to fix, appoint, assemble, meet, set, betroth 1a)(Qal) to appoint, assign, designate 1b) (Niphal) 1b1) to meet 1b2) to meet by appointment 1b3) to gather, assemble by appointment 1c) (Hiphil) to cause to meet 1d) (Hophal) to be set, be placed before, be fixed
Usage: Occurs in 29 OT verses. KJV: agree,(maxke an) appoint(-ment, a time), assemble (selves), betroth, gather (selves, together), meet (together), set (a time). See also: Exodus 21:8; 2 Samuel 20:5; Psalms 48:5.
עָבְר֥וּ
ʻâbar
H5674
"to pass"
V-Qal-Perf-3cp
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.
יַחְדָּֽו
yachad
H3162
"unitedness"
Adv
This adverb means together, describing people doing something in unity, like in Psalm 133:1.
Definition: 1) union, unitedness
Usage: Occurs in 139 OT verses. KJV: alike, at all (once), both, likewise, only, (al-) together, withal. See also: Genesis 13:6; Psalms 62:10; Psalms 2:2.
Study Notes — Psalms 48:5
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 48:5 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 48:5
- Jamieson-Fausset-Brown on Psalms 48:5
- Matthew Poole's Commentary on Psalms 48:5
- Trapp's Commentary on Psalms 48:5
- Ellicott's Commentary on Psalms 48:5
- Cambridge Bible on Psalms 48:5
- Barnes' Notes on Psalms 48:5
- Whedon's Commentary on Psalms 48:5
- Sermons on Psalms 48:5
Context — Broken Bondage
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 14:25 | He caused their chariot wheels to wobble, so that they had difficulty driving. “Let us flee from the Israelites,” said the Egyptians, “for the LORD is fighting for them against Egypt!” |
| 2 | 2 Kings 7:6–7 | For the Lord had caused the Arameans to hear the sound of chariots, horses, and a great army, so that they said to one another, “Look, the king of Israel must have hired the kings of the Hittites and Egyptians to attack us.” Thus the Arameans had arisen and fled at twilight, abandoning their tents and horses and donkeys. The camp was intact, and they had run for their lives. |
| 3 | 2 Kings 19:35–37 | And that very night the angel of the LORD went out and struck down 185,000 men in the camp of the Assyrians. When the people got up the next morning, there were all the dead bodies! So Sennacherib king of Assyria broke camp and withdrew. He returned to Nineveh and stayed there. One day, while he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer put him to the sword and escaped to the land of Ararat. And his son Esar-haddon reigned in his place. |
Psalms 48:5 Summary
[This verse is talking about a time when some kings came together to attack the city of God, but when they saw God's power and majesty, they were amazed and ran away in fear. This shows us that God is all-powerful and able to protect those who trust in Him, as we see in Psalms 23:4, where God is our shepherd and guide. We can learn from this verse to trust in God's power and protection, and to respond to Him with reverence and humility, just like the prophet Isaiah did in Isaiah 6:1-5.]
Frequently Asked Questions
What was it that the kings saw that caused them to be astounded and flee in terror?
The verse does not specifically say what the kings saw, but based on the context of Psalms 48:5, it is likely that they saw the power and majesty of God, as described in Psalms 48:3, where God is said to be a fortress, and in Psalms 48:7, where God wrecks the ships of Tarshish with a wind from the east.
Is this verse talking about a specific historical event?
While the verse does not provide specific details about a historical event, it is likely referencing the way that God has protected His people throughout history, as seen in other passages like Exodus 14:13-14, where God parts the Red Sea to save the Israelites from the Egyptians.
What can we learn from the reaction of the kings in this verse?
The reaction of the kings in Psalms 48:5 teaches us about the importance of reverence and fear of God, as described in Proverbs 1:7, where the fear of the Lord is the beginning of knowledge.
How can we apply this verse to our own lives?
We can apply this verse to our own lives by recognizing the power and majesty of God, and responding with reverence and humility, as seen in Isaiah 6:1-5, where the prophet Isaiah has a vision of God's throne room and is overcome with a sense of awe and unworthiness.
Reflection Questions
- What are some ways that I have seen God's power and majesty in my own life, and how have I responded to those experiences?
- How can I cultivate a sense of reverence and fear of God in my daily life, and what practices or habits can help me to do so?
- What are some areas of my life where I need to trust in God's power and protection, and how can I surrender those areas to Him?
- How can I share with others the ways that God has worked in my life, and what impact might that have on their faith and trust in Him?
Gill's Exposition on Psalms 48:5
They saw [it],.... Either the city or the power of God, as Aben Ezra; or, as Jarchi, God himself going forth to fight against the nations.
Jamieson-Fausset-Brown on Psalms 48:5
They saw it, and so they marvelled; they were troubled, and hasted away. They saw it, and so they marveled; they were troubled, and hasted away. No sooner had they come within sight of the city than they were panic-stricken.
Matthew Poole's Commentary on Psalms 48:5
They saw it; they did only look upon it, but not come into it, nor shoot an arrow there, — nor cast a bank against it, as is said upon this or the like occasion, . So they marvelled, not so much at the structure or strength of the city, as at the wonderful works wrought by God on their behalf. They were troubled and hasted away: see .
Trapp's Commentary on Psalms 48:5
Psalms 48:5 They saw [it, and] so they marvelled; they were troubled, [and] hasted away.Ver. 5. They saw it, and so they marvelled] None of them could say, as Caesar, Veni, vidi, vici, I came, I saw, I conquored, but the contrary; they no sooner saw this heaven guarded city, but their hearts misgave them; and they were ready to say, as that duke of Saxony did, who intending to make war upon the bishop of Magdeburg, and understanding that he made no great preparation for defence of himself and his territories, but sought help from heaven by fasting and prayer, Insaniat alius, said he, God bless me from such a madness as to meddle with a man who confideth in God, and committeth himself wholly to his protection. They were troubled and hasted away] Heb. They fled with a hasty or headlong flight, being smitten with a sudden terror, such as was that of the Egyptians, when their chariot-wheels were taken off; of the Philistines, when for haste they left their gods behind them, 2 Samuel 5:20-21; of the Syrians, 2 Kings 7:6-7, when they left all and ran for their lives; of the Assyrians, when the angel had slain a hundred eighty-five thousand in their camp, &c.
Ellicott's Commentary on Psalms 48:5
(5) They saw.—A verse like Psalms 46:6, vivid from the omission of the conjunctions, wrongly supplied by the Authorised Version. It has reminded commentators of Caesar’s Veni, vidi, vici.They looked, even so were terrified, bewildered, panic-struck.Hasted away.—Or, sprung up in alarm.
Cambridge Bible on Psalms 48:5
5. They saw; forthwith they were amazed: They were dismayed, they made haste to flee. Caesar’s boast, Veni, vidi, vici, was reversed. They came to Zion, they saw it, they were smitten with panic terror. Cp. Isaiah 33:3.
Barnes' Notes on Psalms 48:5
They saw it - That is, they looked on it; they contemplated it; they were struck with its beauty and strength, and fled.
Whedon's Commentary on Psalms 48:5
4-8. In this division is noted the destruction of the people’s enemies. The kings were assembled—Pointing to a confederate army and a war council of the chiefs.
Sermons on Psalms 48:5
| Sermon | Description | |
|---|---|---|
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When God Says "Trust Me," He Means It! by David Wilkerson | David Wilkerson emphasizes God's unwavering faithfulness throughout history, illustrating how He has met the needs of His people, from providing manna in the wilderness to miraculo |
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An Example of God’s Purpose in Our Taking Spoils by David Wilkerson | David Wilkerson emphasizes the spiritual warfare faced by David when the Amalekites attacked Ziklag, illustrating that such attacks are aimed at undermining God's eternal purpose. |
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A Letter From the Devil by David Wilkerson | In this sermon, the preacher shares a personal story about his father's struggles and how the devil tried to tempt him with thoughts of financial success. The preacher emphasizes t |
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The Seven Levels of Judgment - Part 7 by Dan Biser | This sermon delves into the seven levels of judgment found in the Bible, highlighting instances where God's wrath was poured out on individuals, cities, and nations due to disobedi |
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Hezekiah's Prayer by Bill Barratt | In this sermon, the preacher emphasizes the importance of seeking God's guidance and protection in the face of attacks from the enemy. He warns against believing the lies of the de |
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The Lies of the Enemy by David Wilkerson | David Wilkerson emphasizes the deceptive lies of the enemy during trials, illustrating how Satan attempts to instill fear and doubt in our hearts, as seen in the story of Hezekiah. |