Psalms 37:22
Psalms 37:22 in Multiple Translations
Surely those He blesses will inherit the land, but the cursed will be destroyed.
For such as be blessed of him shall inherit the earth; and they that be cursed of him shall be cut off.
For such as are blessed of him shall inherit the land; And they that are cursed of him shall be cut off.
Those who have his blessing will have the earth for their heritage; but those who are cursed by him will be cut off.
Those who are blessed by God will own the land, but those he curses will die.
For such as be blessed of God, shall inherite the lande, and they that be cursed of him, shalbe cut off.
For His blessed ones do possess the land, And His reviled ones are cut off.
For such as are blessed by him shall inherit the land. Those who are cursed by him shall be cut off.
For such as are blessed by him shall inherit the earth; and they that are cursed by him shall be cut off.
Forsake me not, O Lord my God: do not thou depart from me.
Those whom Yahweh has blessed will live safely in the land that he has given to them, but he will get rid of those people whom he has cursed.
Berean Amplified Bible — Psalms 37:22
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 37:22 Interlinear (Deep Study)
BIB
HEB
כִּ֣י
מְ֭בֹרָכָי/ו
יִ֣ירְשׁוּ
אָ֑רֶץ
וּ֝/מְקֻלָּלָ֗י/ו
יִכָּרֵֽתוּ
כִּ֣י
kîy
H3588
for
Conj
מְ֭בֹרָכָי/ו
bârak
H1288
to bless
V-Pual-Inf-c | Suff
יִ֣ירְשׁוּ
yârash
H3423
to possess
V-Qal-Imperf-3mp
אָ֑רֶץ
ʼerets
H776
land
N-cs
וּ֝/מְקֻלָּלָ֗י/ו
qâlal
H7043
to lighten
Conj | V-Pual-Inf-c | Suff
יִכָּרֵֽתוּ
kârath
H3772
to cut
V-Niphal-Imperf-3mp
Hebrew Word Study
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Hebrew Word Reference — Psalms 37:22
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
מְ֭בֹרָכָי/ו
bârak
H1288
"to bless"
V-Pual-Inf-c | Suff
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
יִ֣ירְשׁוּ
yârash
H3423
"to possess"
V-Qal-Imperf-3mp
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Definition: : possess/inherit 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir 1a) (Qal) 1a1) to take possession of 1a2) to inherit 1a3) to impoverish, come to poverty, be poor 1b) (Niphal) to be dispossessed, be impoverished, come to poverty 1c) (Piel) to devour 1d) (Hiphil) 1d1) to cause to possess or inherit 1d2) to cause others to possess or inherit 1d3) to impoverish 1d4) to dispossess 1d5) to destroy, bring to ruin, disinherit
Usage: Occurs in 204 OT verses. KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly. See also: Genesis 15:3; Joshua 15:63; Psalms 25:13.
אָ֑רֶץ
ʼerets
H776
"land"
N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
וּ֝/מְקֻלָּלָ֗י/ו
qâlal
H7043
"to lighten"
Conj | V-Pual-Inf-c | Suff
The Hebrew word qalal means to make something light or easy, but it can also mean to curse or bring into contempt. It appears in various forms throughout the Old Testament, including in the books of Exodus and Psalms.
Definition: 1) to be slight, be swift, be trifling, be of little account, be light 1a) (Qal) 1a1) to be slight, be abated (of water) 1a2) to be swift 1a3) to be trifling, be of little account 1b) (Niphal) 1b1) to be swift, show oneself swift 1b2) to appear trifling, be too trifling, be insignificant 1b3) to be lightly esteemed 1c) (Piel) 1c1) to make despicable 1c2) to curse 1d) (Pual) to be cursed 1e) (Hiphil) 1e1) to make light, lighten 1e2) to treat with contempt, bring contempt or dishonour 1f) (Pilpel) 1f1) to shake 1f2) to whet 1g) (Hithpalpel) to shake oneself, be moved to and fro
Usage: Occurs in 79 OT verses. KJV: abate, make bright, bring into contempt, (ac-) curse, despise, (be) ease(-y, -ier), (be a, make, make somewhat, move, seem a, set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), [idiom] slight(-ly), be swift(-er), (be, be more, make, re-) vile, whet. See also: Genesis 8:8; 2 Kings 3:18; Psalms 37:22.
יִכָּרֵֽתוּ
kârath
H3772
"to cut"
V-Niphal-Imperf-3mp
This Hebrew word means to cut or destroy something, but it also has a special meaning related to making a covenant or agreement. In Genesis 15:18, God makes a covenant with Abram, symbolized by cutting animals in half, showing the seriousness of the promise. This word is used to describe important agreements and alliances.
Definition: : cut/fell 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant 1a) (Qal) 1a1) to cut off 1a1a) to cut off a body part, behead 1a2) to cut down 1a3) to hew 1a4) to cut or make a covenant 1b) (Niphal) 1b1) to be cut off 1b2) to be cut down 1b3) to be chewed 1b4) to be cut off, fail 1c) (Pual) 1c1) to be cut off 1c2) to be cut down 1d) (Hiphil) 1d1) to cut off 1d2) to cut off, destroy 1d3) to cut down, destroy 1d4) to take away 1d5) to permit to perish 1e) (Hophal) cut off
Usage: Occurs in 280 OT verses. KJV: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want. See also: Genesis 9:11; 1 Samuel 24:6; Psalms 12:4.
Study Notes — Psalms 37:22
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 37:22 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 37:22
- Jamieson-Fausset-Brown on Psalms 37:22
- Matthew Poole's Commentary on Psalms 37:22
- Trapp's Commentary on Psalms 37:22
- Adam Clarke's Commentary on Psalms 37:22
- Cambridge Bible on Psalms 37:22
- Barnes' Notes on Psalms 37:22
- Sermons on Psalms 37:22
Context — Delight Yourself in the LORD
20But the wicked and enemies of the LORD will perish like the glory of the fields. They will vanish; like smoke they will fade away.
21The wicked borrow and do not repay, but the righteous are gracious and giving.
22Surely those He blesses will inherit the land, but the cursed will be destroyed.
23The steps of a man are ordered by the LORD who takes delight in his journey. 24Though he falls, he will not be overwhelmed, for the LORD is holding his hand.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 3:33 | The curse of the LORD is on the house of the wicked, but He blesses the home of the righteous. |
| 2 | 1 Corinthians 16:22 | If anyone does not love the Lord, let him be under a curse. Come, O Lord! |
| 3 | Galatians 3:13 | Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.” |
| 4 | Psalms 37:9 | For the evildoers will be cut off, but those who hope in the LORD will inherit the land. |
| 5 | Zechariah 5:3–4 | Then he told me, “This is the curse that is going out over the face of all the land, for according to one side of the scroll, every thief will be removed; and according to the other side, every perjurer will be removed. I will send it out, declares the LORD of Hosts, and it will enter the house of the thief and the house of him who swears falsely by My name. It will remain inside his house and destroy it, down to its timbers and stones.” |
| 6 | Psalms 37:28 | For the LORD loves justice and will not forsake His saints. They are preserved forever, but the offspring of the wicked will be cut off. |
| 7 | Psalms 37:18 | The LORD knows the days of the blameless, and their inheritance will last forever. |
| 8 | Psalms 128:1 | Blessed are all who fear the LORD, who walk in His ways! |
| 9 | Psalms 119:21 | You rebuke the arrogant— the cursed who stray from Your commandments. |
| 10 | Psalms 32:1 | Blessed is he whose transgressions are forgiven, whose sins are covered. |
Psalms 37:22 Summary
[Psalms 37:22 tells us that God blesses those who follow Him, and they will receive His promises and blessings. This means that when we put our trust in God and live according to His Word, we can expect to experience His favor and goodness in our lives (Matthew 6:33). On the other hand, those who reject God and live in rebellion against Him will face His judgment and destruction (Psalms 1:4-6). By choosing to follow God and live in obedience to His Word, we can be sure of receiving His blessing and inheriting the promises He has made to us (Revelation 21:1-7).]
Frequently Asked Questions
What does it mean to be blessed by God in Psalms 37:22?
To be blessed by God means to receive His favor and approval, resulting in spiritual and material prosperity, as seen in Deuteronomy 28:1-14 and Matthew 5:3-12.
Who are the cursed in Psalms 37:22?
The cursed are those who reject God and live in rebellion against Him, as described in Psalms 1:4-6 and Romans 1:18-32.
What does it mean to inherit the land in Psalms 37:22?
Inheriting the land refers to receiving the promises and blessings of God, both in this life and in the life to come, as seen in Matthew 5:5 and Revelation 21:1-7.
How can I be sure I am blessed by God and not cursed?
You can be sure by repenting of your sins, putting your faith in Jesus Christ, and living a life of obedience to God's Word, as taught in 1 John 1:8-9 and 2 Corinthians 5:17-21.
Reflection Questions
- What are some ways I can seek God's blessing in my life, and what are the consequences of not seeking it?
- How can I discern whether I am living under God's blessing or His curse, and what changes do I need to make to align myself with His will?
- What does it mean for me to inherit the land, and how can I live in anticipation of this promise?
- In what ways can I trust God to order my steps and hold my hand, even in times of uncertainty and struggle?
Gill's Exposition on Psalms 37:22
For [such as be] blessed of him,.... Not of the righteous man; for he blesses them that curse and persecute him, and despitefully use him; but of the Lord, as the Syriac version expresses it; or by
Jamieson-Fausset-Brown on Psalms 37:22
For such as be blessed of him shall inherit the earth; and they that be cursed of him shall be cut off.
Matthew Poole's Commentary on Psalms 37:22
Of him, i.e. of the Lord, as appears both from , where he is named, and from the nature of the thing, this being God’ s prerogative to bless or to curse men. And this he mentions, both as the foundation, and as the proof of the certainty of their future happiness.
Trapp's Commentary on Psalms 37:22
Psalms 37:22 For [such as be] blessed of him shall inherit the earth; and [they that be] cursed of him shall be cut off.Ver. 22. For such as be blessed of him, &c.] See Psalms 37:9; Psalms 37:11. Shall be cut off] In hoc saeculo et future, saith Kimchi. Or this verse may be taken as a reason of the former, viz. why are wicked rich men so necessitated and righteous men so enabled, enlarged? God curseth the one, but blesseth the other, and that is it which maketh the odds between them.
Adam Clarke's Commentary on Psalms 37:22
Verse 22. Shall inherit the earth] ארץ arets the land, as before. See Psalms 37:11. Shall be cut off.] A wicked Jew shall meet with the same fate as a wicked Babylonian; and a wicked Christian shall fare no better.
Cambridge Bible on Psalms 37:22
22. For &c.] The wicked man’s ruin and the righteous man’s ability to do good proceed respectively from the curse and the blessing of God.
Barnes' Notes on Psalms 37:22
For such as be blessed of him - They who are his true friends. Shall inherit the earth - See Psalms 37:9. And they that be cursed of him - His enemies. Shall be cut off - Psalms 37:9.
Sermons on Psalms 37:22
| Sermon | Description | |
|---|---|---|
|
It Ends With Me! Breaking Bloodline Curses by Vlad Savchuk | Vlad Savchuk delivers a powerful message on breaking generational curses, emphasizing that many struggles stem from ancestral demons that are passed down through family lines. He p |
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Home Blessings by C.H. Spurgeon | C.H. Spurgeon emphasizes the significance of a God-fearing household in his sermon 'Home Blessings,' illustrating that divine protection and blessings are bestowed upon homes led b |
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Does God Love the World Outside of Jesus Christ? by Alan Martin | In this sermon, the preacher emphasizes the importance of believing in the Lord Jesus Christ for salvation. He states that there is no salvation outside of Jesus Christ and that al |
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Loving Jesus by Hans R. Waldvogel | In this sermon, the preacher emphasizes the importance of the love of Jesus Christ. He describes it as a love affair between God and humanity, where God proposes his love to us. Th |
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The Extent of Christ's Love by Zac Poonen | This sermon delves deep into the profound love and sacrifice of Jesus Christ, emphasizing the value of intimate fellowship with God and the importance of understanding the depth of |
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Sexual Complementarity - Lesson 4 by John Piper | In this sermon, the speaker discusses the topic of submission and leadership in the context of manhood and womanhood. They argue that the Bible teaches a distinction between men an |
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If Any Man Love Not the Lord by Rolfe Barnard | In this sermon, the preacher recounts a story about a young boy who walked a long distance and then suddenly died. The preacher emphasizes that he does not know if the boy was save |