Psalms 31:22
Psalms 31:22 in Multiple Translations
In my alarm I said, “I am cut off from Your sight!” But You heard my plea for mercy when I called to You for help.
For I said in my haste, I am cut off from before thine eyes: nevertheless thou heardest the voice of my supplications when I cried unto thee.
As for me, I said in my haste, I am cut off from before thine eyes: Nevertheless thou heardest the voice of my supplications, When I cried unto thee.
And as for me, I said in my fear, I am cut off from before your eyes; but you gave ear to the voice of my prayer, when my cry went up to you.
Terrified I cried out, “I am being destroyed right in front of you!” But you heard my cry when I called out for you to help me.
Though I said in mine haste, I am cast out of thy sight, yet thou heardest the voyce of my prayer, when I cryed vnto thee.
And I — I have said in my haste, 'I have been cut off from before Thine eyes,' But Thou hast heard the voice of my supplications, In my crying unto Thee.
As for me, I said in my haste, “I am cut off from before your eyes.” Nevertheless you heard the voice of my petitions when I cried to you.
For I said in my haste, I am cut off from before thy eyes: nevertheless thou heardest the voice of my supplications when I cried to thee.
I was afraid, and I cried out, “I have been separated from Yahweh!” but you heard me and answered my cry for help.
Berean Amplified Bible — Psalms 31:22
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 31:22 Interlinear (Deep Study)
BIB
HEB
בָּר֥וּךְ
יְהוָ֑ה
כִּ֥י
הִפְלִ֘יא
חַסְדּ֥/וֹ
לִ֝֗/י
בְּ/עִ֣יר
מָצֽוֹר
בָּר֥וּךְ
bârak
H1288
to bless
V-Qal-Inf-c
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
כִּ֥י
kîy
H3588
for
Conj
הִפְלִ֘יא
pâlâʼ
H6381
to wonder
V-Hiphil-Perf-3ms
חַסְדּ֥/וֹ
chêçêd
H2617
kindness
N-ms | Suff
לִ֝֗/י
Prep | Suff
בְּ/עִ֣יר
ʻîyr
H5892
excitement
Prep | N-fs
מָצֽוֹר
mâtsôwr
H4692
siege
N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Psalms 31:22
בָּר֥וּךְ
bârak
H1288
"to bless"
V-Qal-Inf-c
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
כִּ֥י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
הִפְלִ֘יא
pâlâʼ
H6381
"to wonder"
V-Hiphil-Perf-3ms
This Hebrew word means to wonder or be amazed, often at something great or difficult. It describes God's power and miracles in the Bible, like in the book of Psalms. The KJV translates it as 'marvelous' or 'wonderful'.
Definition: 1) to be marvellous, be wonderful, be surpassing, be extraordinary, separate by distinguishing action 1a) (Niphal) 1a1) to be beyond one's power, be difficult to do 1a2) to be difficult to understand 1a3) to be wonderful, be extraordinary 1a3a) marvellous (participle) 1b) (Piel) to separate (an offering) 1c) (Hiphil) 1c1) to do extraordinary or hard or difficult thing 1c2) to make wonderful, do wondrously 1d) (Hithpael) to show oneself wonderful or marvellous
Usage: Occurs in 69 OT verses. KJV: accomplish, (arise...too, be too) hard, hidden, things too high, (be, do, do a, shew) marvelous(-ly, -els, things, work), miracles, perform, separate, make singular, (be, great, make) wonderful(-ers, -ly, things, works), wondrous (things, works, -ly). See also: Genesis 18:14; Psalms 75:2; Psalms 9:2.
חַסְדּ֥/וֹ
chêçêd
H2617
"kindness"
N-ms | Suff
This word refers to kindness, mercy, or pity, often used to describe God's loving actions towards humanity. It is translated as 'favour', 'kindness', or 'mercy' in the KJV. It emphasizes God's loving character.
Definition: goodness, kindness, faithfulness
Usage: Occurs in 241 OT verses. KJV: favour, good deed(-liness, -ness), kindly, (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing. See also: Genesis 19:19; Psalms 51:3; Psalms 5:8.
לִ֝֗/י
""
Prep | Suff
בְּ/עִ֣יר
ʻîyr
H5892
"excitement"
Prep | N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
מָצֽוֹר
mâtsôwr
H4692
"siege"
N-ms
This word refers to a siege or a place of entrenchment, like a fortress or stronghold. It's used in the Bible to describe a city under attack, such as in 2 Kings 17:5. It can also mean a defense or bulwark.
Definition: 1) siege-enclosure, siege, entrenchment, siege works 1a) siege 1b) enclosure, siege-works, rampart
Usage: Occurs in 26 OT verses. KJV: besieged, bulwark, defence, fenced, fortress, siege, strong (hold), tower. See also: Deuteronomy 20:19; Jeremiah 19:9; Psalms 31:22.
Study Notes — Psalms 31:22
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 31:22 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 31:22
- Jamieson-Fausset-Brown on Psalms 31:22
- Matthew Poole's Commentary on Psalms 31:22
- Trapp's Commentary on Psalms 31:22
- Ellicott's Commentary on Psalms 31:22
- Adam Clarke's Commentary on Psalms 31:22
- Cambridge Bible on Psalms 31:22
- Barnes' Notes on Psalms 31:22
- Whedon's Commentary on Psalms 31:22
- Sermons on Psalms 31:22
Context — Into Your Hands I Commit My Spirit
20You hide them in the secret place of Your presence from the schemes of men. You conceal them in Your shelter from accusing tongues.
21Blessed be the LORD, for He has shown me His loving devotion in a city under siege.
22In my alarm I said, “I am cut off from Your sight!” But You heard my plea for mercy when I called to You for help.
23Love the LORD, all His saints. The LORD preserves the faithful, but fully repays the arrogant. 24Be strong and courageous, all you who hope in the LORD.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 116:11 | In my alarm I said, “All men are liars!” |
| 2 | Hebrews 5:7 | During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His reverence. |
| 3 | Psalms 88:16 | Your wrath has swept over me; Your terrors have destroyed me. |
| 4 | Job 35:14 | How much less, then, when you say that you do not see Him, that your case is before Him and you must wait for Him, |
| 5 | Ezekiel 37:11 | Then He said to me, “Son of man, these bones are the whole house of Israel. Look, they are saying, ‘Our bones are dried up, and our hope has perished; we are cut off.’ |
| 6 | Psalms 6:9 | The LORD has heard my cry for mercy; the LORD accepts my prayer. |
| 7 | 1 Samuel 23:26 | Saul was proceeding along one side of the mountain, and David and his men along the other side. Even though David was hurrying to get away, Saul and his men were closing in on David and his men to capture them. |
| 8 | Lamentations 3:54–55 | The waters flowed over my head, and I thought I was going to die. I called on Your name, O LORD, out of the depths of the Pit. |
| 9 | Isaiah 38:10–12 | I said, “In the prime of my life I must go through the gates of Sheol and be deprived of the remainder of my years.” I said, “I will never again see the LORD, even the LORD, in the land of the living; I will no longer look on mankind with those who dwell in this world. My dwelling has been picked up and removed from me like a shepherd’s tent. I have rolled up my life like a weaver; He cuts me off from the loom; from day until night You make an end of me. |
| 10 | Jonah 2:7–9 | As my life was fading away, I remembered the LORD. My prayer went up to You, to Your holy temple. Those who cling to worthless idols forsake His loving devotion. But I, with the voice of thanksgiving, will sacrifice to You. I will fulfill what I have vowed. Salvation is from the LORD!” |
Psalms 31:22 Summary
[This verse is saying that even when we feel like God is far away or not listening, He actually is, and He hears our cries for help, as seen in Psalms 34:17, where it says that the righteous cry out, and the Lord hears them. When we're scared or feeling alone, we might think that God has abandoned us, but this verse reminds us that He is always near, as stated in Hebrews 13:5. We can trust that God will hear our pleas for mercy and help us in our times of need, just like He did for the psalmist, and this gives us hope and comfort in our struggles, as Paul writes in Romans 8:28.]
Frequently Asked Questions
What does it mean to be 'cut off from Your sight' in Psalms 31:22?
This phrase means feeling separated from God's presence or favor, as seen in Psalms 51:11 where David asks not to be cast away from God's presence, but in this context, it is an expression of the psalmist's distress and fear of abandonment by God, despite knowing God's character as described in Psalms 23:4.
How can we be sure God hears our pleas for mercy?
The Bible assures us that God hears the cries of the righteous, as stated in Psalms 34:15, and our confidence in His hearing comes from His character as a loving and merciful God, as seen in Exodus 34:6-7, where He describes Himself as 'abounding in love and faithfulness'.
What is the significance of calling to God for help in times of alarm?
Calling to God in times of distress is a fundamental aspect of the Christian life, as emphasized in Psalms 50:15, where we are told to call upon God in the day of trouble, and He will deliver us, and give us glory, illustrating the importance of prayer and trust in God's deliverance, as seen in the story of the prophet Jonah in Jonah 2:2, where Jonah called out to God from the belly of the fish.
How does this verse relate to our everyday lives?
This verse reminds us that even in our darkest moments, God is near and hears our cries for help, as seen in Deuteronomy 31:6, where we are encouraged to be strong and courageous because God is with us, and will not leave or forsake us, which gives us hope and comfort in our struggles, as Paul writes in Romans 8:28, that God works all things together for the good of those who love Him.
Reflection Questions
- What are some times in your life when you felt 'cut off' from God's presence, and how did you respond?
- How does the knowledge that God hears our pleas for mercy impact your prayer life and trust in Him?
- What are some 'alarms' in your life right now that you need to call out to God for help with, and what is holding you back from doing so?
- How can you apply the principle of calling to God in times of trouble to your daily life, and what scriptures can you use to strengthen your faith in this area?
Gill's Exposition on Psalms 31:22
For I said in my haste,.... When he made haste to get away for fear of Saul, 1 Samuel 23:26; and so the Targum renders it, "I said when I sought to flee away"; or else he said this hastily and
Jamieson-Fausset-Brown on Psalms 31:22
For I said in my haste, I am cut off from before thine eyes: nevertheless thou heardest the voice of my supplications when I cried unto thee.
Matthew Poole's Commentary on Psalms 31:22
In my haste, i.e. in my hasty flight from Saul, when he and his men had almost encompassed me, , which happened presently after his deliverance in and from the strong city of Keilah. Or, in my fear, or trembling, when my passion took away my consideration, and weakened my faith. Cut off from before thine eyes, i.e. cast out of thy sight, and out of the care of thy gracious providence; my case is desperate. Or, cut off whilst thou lookest on, and dost not pity nor help me. Thou heardest the voice of my supplications; my fears were quickly confuted by thy gracious answer to my prayers.
Trapp's Commentary on Psalms 31:22
Psalms 31:22 For I said in my haste, I am cut off from before thine eyes: nevertheless thou heardest the voice of my supplications when I cried unto thee.Ver. 22. For I said in my haste, I am cut off, &c.] A frightful and sinful saying, doubtless, full of diffidence and despair. See the like Psalms 116:11 Job 9:16 Judges 13:22 Psalms 77:1-3; John 2:4. Thus he spake when he, trembling, fled, and was posting away. Nevertheless thou heardest the voice of my supplication] A pitiful poor one though it were, and full of infirmity. God considereth whereof we are made; he taketh not advantages against his suppliants; it would be wide with them if he should.
Ellicott's Commentary on Psalms 31:22
(22) In my haste . . .—Literally, in my fleeing away in fear. Jerome, Aquila, and Symmachus, “in my confusion.”
Adam Clarke's Commentary on Psalms 31:22
Verse 22. I said in my haste] Not duly adverting to the promise of God, I was led to conclude that my enemies were so strong, so numerous, and had so many advantages against me, that I must necessarily fall into and by their hands; however, I continued to pray, and thou didst hear the voice of my supplication.
Cambridge Bible on Psalms 31:22
22. For I said &c.] But as for me, I said In my haste (or, alarm). Humbly he confesses his want of faith in the hour of trial, when he thought himself out of God’s sight, and contrasts it with God’s goodness. Cp. Psalms 30:6; Psalms 116:2. With 22 a cp. Jonah 2:4 : with 22 b cp. Psalms 28:2.
Barnes' Notes on Psalms 31:22
For I said in my haste - In my fear; my apprehension. The word rendered “haste” means properly that terror or alarm which causes one to flee, or to endeavor to escape.
Whedon's Commentary on Psalms 31:22
21, 22. Strong city—Fenced city, namely, Keilah. See 1 Samuel 23:7. I said in my haste—Literally, in my flight.
Sermons on Psalms 31:22
| Sermon | Description | |
|---|---|---|
|
The Glorious Opposites by Teresa Conlon | In this sermon, the speaker shares a personal story about his son going skydiving and the intense emotions he experienced during the jump. He relates this to the need for believers |
|
The Gift of Revival by Bill McLeod | In this sermon, the preacher emphasizes the importance of using speech that is edifying and gracious, as it can minister grace to the ears of listeners. He encourages believers to |
|
Worship in the Midst of War by Jono Sims | In this sermon, the preacher emphasizes the importance of faithful preaching and declares that the faithful man of God is called to declare the whole counsel of God, regardless of |
|
False Pretenders by A.W. Tozer | A.W. Tozer addresses the deception faced by those alienated from God, emphasizing that true peace and happiness cannot be found in worldly success, wealth, or morality. He highligh |
|
(The Law of the Holy Spirit) Jesus Stayed Away Sin by Zac Poonen | In this sermon, the speaker emphasizes the importance of moving beyond the basic teachings of Christianity and pursuing a deeper level of spiritual maturity. He uses the analogy of |
|
Road to Reality - the Fear of the Lord - Part 1 by K.P. Yohannan | In this sermon, the speaker emphasizes the importance of living a radical lifestyle rather than just acquiring knowledge about theology and the Bible. He challenges the audience to |
|
Going Weeping- Coming Rejoicing by Leonard Ravenhill | In this sermon, the preacher emphasizes that God is all energy, life, and power. Christ is described as being everything to believers - wisdom, righteousness, sanctification, and r |