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Psalms 25:5
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Summary
Commentary
- Keil-Delitzsch
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
His truth is the lasting and self-verifying fact of His revelation of grace. To penetrate into this truth and to walk in it (Psa 26:3; Psa 86:11) without God, is a contradiction in its very self. Therefore the psalmist prays, as in Psa 119:35, οδήγησόν με ἐν τῇ ἀληθείᾳ σου (lxx Cod. Alex.; whereas Cod. Vat. ἐπὶ τὴν..., cf. Joh 16:13). He prays thus, for his salvation comes from Jahve, yea Jahve is his salvation. He does not hope for this or that, but for Him, all the day, i.e., unceasingly, (Note: Hupfeld thinks the accentuation inappropriate; the first half of the verse, however, really extends to ישׁעי, and consists of two parts, of which the second is the confirmation of the first: the second half contains a relatively new thought. The sequence of the accents: Rebia magnum, Athnach, therefore fully accords with the matter.) for everything worth hoping for, everything that can satisfy the longing of the soul, is shut up in Him. All mercy or grace, however, which proceeds from Him, has its foundation in His compassion and condescension.
John Gill Bible Commentary
Lead me in thy truth, and teach me,.... Meaning the word of God, the Scriptures of truth; and the Gospel, which is the word of truth, and truth itself, Joh 17:17; and the sense is, either that God would lead him by his Spirit more and more into all truth, as contained in his word; or that he would lead him by it and according to it, that he might form his principles and his conduct more agreeably to it, which is the standard and rule of faith and practice: which leading is by teaching; and reasons urged for granting all the above petitions follow, for thou art the God of my salvation; who, in infinite wisdom, contrived scheme and method of it in his Son, and by him effected it, and by his Spirit had made application of it to him: and since the Lord had done such great things for him, he hoped the requests he had made would be granted: he adds, on thee do I wait all the day; or continually, in public and in private, attending to all the duties of religion, yet not trusting in them, but in the Lord; and therefore he entreated he might not be ashamed of his hope and expectation for deliverance and salvation.
Tyndale Open Study Notes
25:5 Biblical hope does not mean wishing for an event to turn out favorably. Hope trusts the Lord’s will and gives the courage to face disappointments (33:22; 130:5).
Psalms 25:5
To You I Lift Up My Soul
4Show me Your ways, O LORD; teach me Your paths. 5Guide me in Your truth and teach me, for You are the God of my salvation; all day long I wait for You. 6Remember, O LORD, Your compassion and loving devotion, for they are from age to age.
- Scripture
- Sermons
- Commentary
A Touch From God - Part 3
By David Wilkerson3.7K09:08EXO 33:7PSA 25:5PSA 27:8PSA 37:7PSA 62:5PSA 130:5ISA 40:31LAM 3:25HEB 11:6JAS 4:8This sermon emphasizes the importance of waiting on the Lord and seeking His presence, highlighting the consequences of spiritual adultery and the need to come out from places of defilement to experience God's power and authority. It underscores the vital difference God's presence makes in a congregation and the necessity of prioritizing intimacy with Him above all else.
Lessons Learned From Korah's Rebellion
By Alan Martin1.7K00:00RebellionNUM 16:3PSA 25:5PSA 80:19JER 32:17MAT 5:6LUK 24:32JHN 20:18In this sermon, the preacher emphasizes the urgency of repentance and understanding the wrath of God. He refers to a story in Numbers where the earth opens up and swallows rebellious individuals, and fire consumes others. Despite witnessing these events, the Israelite community still fails to grasp the seriousness of their situation. God allows someone to be found gathering wood on the Sabbath day, leading to uncertainty about what should be done to him. Moses and Aaron, accused of being mean, can only fall on their faces before God and entrust themselves to His judgment.
Prevailing Prayers
By Sharon Ries1.4K1:05:36Prevailing PrayerLEV 27:8PSA 25:5PSA 27:14ISA 55:8MRK 6:31PHP 3:12REV 3:17In this sermon, the speaker emphasizes the importance of drawing near to God through prayer. He references James 4:8, which encourages believers to draw near to God and promises that God will draw near to them. The speaker shares his desire to be like the great prayer warriors in the Bible who dedicated hours each day to prayer. He also discusses the trials and testings that have driven him to his knees in prayer, highlighting the need for seeking God's help in times of need. The sermon concludes with the exhortation to prevail in prayer together as the body of Christ, believing that lives will be changed, children will be converted, and churches will flourish spiritually through earnest prayer.
Five Evidences of Genuine Conversion
By Reuben Walter1.1K46:10Genuine ConversionPSA 25:5PSA 143:10LUK 12:8JHN 6:68ACT 4:33ROM 1:16HEB 10:25In this sermon, the preacher discusses five evidences of genuine conversion. He emphasizes that Christians should not skip over the first four evidences and focus only on the desire to tell others about Christ. The first evidence is not being ashamed of the Gospel of Jesus Christ, as it is the power of God unto salvation. The second evidence is the transformation of lives, which is lacking in Christianity today. The preacher urges believers to examine themselves and ensure that they truly know Christ and are known by Him.
The Need for Another Reformation
By Shane Idleman56545:30PSA 25:5LAM 3:40This sermon emphasizes the need for personal reformation of the heart, going beyond historical reformation movements. It calls for a renewal, restoration, and revival of truth in individuals' lives, akin to reforming concrete to align with architectural plans. The sermon delves into the historical context of the Reformation 500 years ago, highlighting key figures like Martin Luther and the principles of Sola Scriptura, Sola Fide, Sola Gratia, Solus Christus, and Soli Deo Gloria. It challenges believers to put faith into action, return to the old paths of devotion, and examine their ways to turn back to the Lord in worship.
The Necessity of Waiting on God
By Phil Beach Jr.511:16:20Waiting On GodLove for GodPSA 25:5PSA 37:7PSA 40:1PSA 62:1ISA 30:18LAM 3:25MIC 7:7HAB 2:3JHN 14:211CO 2:9Phil Beach Jr. emphasizes the importance of waiting on God, urging the congregation to cultivate a posture of stillness and silence in His presence. He highlights that true waiting is not about presenting our agendas to God but about allowing Him to speak and reveal Himself to us. Through various scriptures, he illustrates that waiting is an expression of love for God and a necessary discipline for spiritual growth. The sermon calls for a collective commitment to waiting on the Lord, encouraging families to engage in this practice together. Ultimately, Beach Jr. reassures that in waiting, we will experience God's grace and revelation in profound ways.
The Truth
By George MacDonald0PSA 25:5PSA 86:11JHN 4:24JHN 8:32JHN 8:36JHN 14:6JHN 17:17EPH 4:15COL 3:91JN 3:18George MacDonald preaches about the concept of truth, emphasizing that truth goes beyond mere facts or intellectual knowledge, but involves being, life, will, and action. He delves into the importance of understanding the truth as revealed by Jesus, who declared 'I am the truth.' MacDonald discusses how recognizing and fulfilling one's duties and relationships with others are essential aspects of being a true man, leading to a deeper connection with God. He highlights that the ultimate truth is found in the obedience and perfect relation of Jesus Christ to the Father, and how every individual's truth is the perfected Christ within them, guiding them towards freedom and oneness with God.
Eternal Father in Heaven
By Ausbund0PSA 25:5PSA 27:14PSA 130:5PSA 141:3Ursula Hellrigl preaches about the deep longing for God's presence and truth, expressing a heartfelt cry to remain steadfast in joy and not be swayed by anxiety or fear. The sermon emphasizes the need for God's constant watchful care over our hearts and mouths, as we wait on Him with great longing for the freedom He brings. It reflects a desire to be kept in God's truth until the end, despite being in chains, symbolizing a yearning for spiritual liberation and unwavering faith.
Truth Established
By C.H. Spurgeon0Endurance of God's WordTruthPSA 25:5PSA 119:160PRO 12:19ISA 40:8JHN 1:14JHN 8:32ROM 3:4EPH 4:152TI 2:191PE 3:15C.H. Spurgeon emphasizes the enduring nature of truth as expressed in Proverbs 12:19, contrasting it with the fleeting nature of falsehood. He encourages believers to remain steadfast in declaring God's truth, despite facing opposition, as ultimate victory belongs to truth. Spurgeon highlights that while lies may seem to triumph temporarily, they are ultimately transient and will perish. He calls on the heart to align with truth in all matters, especially in relation to Jesus, who embodies grace and truth. The sermon serves as a reminder of the power and permanence of God's truth in a world filled with deception.
He Said to Abiathar the Priest,
By F.B. Meyer0Seeking God's GuidanceFaith and Patience1SA 23:9PSA 25:5PSA 32:8PSA 37:7PRO 3:5ISA 30:21ISA 40:31MAT 7:7ROM 8:28JAS 1:5F.B. Meyer emphasizes the importance of seeking God's guidance in times of distress, as exemplified by David's reliance on the ephod during a crisis when his men considered stoning him. Despite the pressure to act quickly, David consistently inquired of the Lord, demonstrating his commitment to divine direction over human wisdom. Meyer encourages believers to wait for God's answers, which may come through various means, including circumstances and wise counsel. He reassures that those who wait on God will not be ashamed, as He will guide the meek in judgment and reveal their paths. The sermon highlights the significance of faith and patience in discerning God's will.
Pursuing Truth
By A.W. Tozer0Spiritual GrowthKnowledge vs. TruthPSA 25:5PRO 2:6ISA 45:19JHN 8:32JHN 14:6EPH 4:15PHP 4:8COL 2:31TI 2:42TI 3:7A.W. Tozer emphasizes the critical distinction between knowledge and truth, arguing that while society is obsessed with accumulating facts and information, it often neglects the deeper moral and spiritual significance of truth. He points out that knowledge, filled with mere facts, does not inherently lead to a better understanding of life or a closer relationship with God. Tozer warns that facts alone are lifeless, serving only as a medium for truth, which is essential for genuine understanding and spiritual growth. He calls for a pursuit of truth that transcends mere knowledge, urging believers to seek the essence of truth in their lives.
Luther's Morning Prayer
By Martin Luther0PSA 19:14PSA 25:5PSA 91:11PSA 121:7Martin Luther's morning prayer expresses gratitude to God for protection from evil and danger throughout the night and seeks continued protection from evil and sin for the day ahead. Luther surrenders himself completely to God's care, asking for guidance for all his actions to be pleasing to God. He also requests the presence of God's holy Angels to guard him against the enemy's influence.
Letter 162.
By James Bourne0PSA 25:5PSA 32:8PSA 34:17PRO 3:5ROM 8:37James Bourne emphasizes the victory believers have in Christ amidst the attacks of the adversary, highlighting the struggles of doubts, fears, and feeling overwhelmed by troubles. He encourages reliance on the Spirit's guidance to discern truth from deception, and to seek a plain path led by the Lord. Bourne shares personal experiences of navigating deep waters with Jesus' help, testifying to God's faithfulness in delivering him from difficulties. He urges Mrs. Oakley to trust in God's provision, seek spiritual obedience, and rely on the Spirit's guidance in both spiritual and temporal matters.
Homily 4
By Clement of Rome0PSA 25:5PRO 23:23JHN 8:32JHN 14:6JHN 16:13EPH 6:142TI 2:151PE 5:8Clement of Rome preaches about the encounter with Simon the magician, who spreads lies and mischief, challenging the authority of Peter. Bernice shares disturbing details about Simon's deceptive practices, causing concern for the salvation of many souls. Despite the fear and danger posed by Simon's powers, Clement emphasizes the need to seek truth and discernment, highlighting the contrast between the teachings of the Greeks with their immoral gods and the pious doctrine of the Jews centered on repentance and judgment.
Walking in Truth
By A.W. Tozer0RighteousnessTruthPSA 25:5PSA 119:160PRO 12:19JHN 8:32JHN 14:6EPH 4:15PHP 4:8COL 3:92TI 2:151JN 1:6A.W. Tozer emphasizes the necessity of walking in truth, arguing that compromising with error to escape the burdens of righteousness is not an option for true followers of Christ. He highlights the enduring nature of sin and the human tendency to prefer falsehood, yet insists that the pursuit of truth should be paramount, regardless of the cost. Tozer asserts that Christians, who claim to follow the One who is Truth, must value and embrace truth without hesitation. He cites the Stoics' understanding of truth and moral responsibility, urging believers to focus on righteousness rather than the consequences of their actions. Ultimately, the true disciple of Christ should seek to walk in truth, trusting God to guide them through any challenges that arise.
Morning and Evening Prayers for a Month - Part 3
By Frederick B. Macnutt0PSA 25:5PSA 90:17EPH 5:20COL 3:171TH 5:18Frederick B. Macnutt preaches about the importance of dedicating our hearts and minds to God, seeking His guidance and strength in all our endeavors, and offering thanksgiving for His blessings and mercies. The prayers and invocations focus on surrendering to God's will, seeking His presence in all aspects of life, and growing in knowledge, love, and obedience to reflect His likeness.
Divine Jealousy for the Truth.
By Horatius Bonar0Divine JealousyThe Importance of TruthPSA 25:5PSA 119:160PRO 12:22ISA 45:19JER 5:3JHN 8:32ROM 3:4EPH 4:152TI 3:161JN 1:6Horatius Bonar emphasizes God's divine jealousy for truth, as expressed in Jeremiah 5:3, where the Lord laments the absence of truth among His people. He asserts that God's watchful, discerning, and just eyes are always upon the truth, condemning falsehood in all its forms. Bonar explains that there is one universal standard of truth, which is the Bible, and that God demands belief in this truth rather than speculation. He warns against the laxity of thought in contemporary society, urging individuals to align their beliefs with God's unwavering standard. Ultimately, Bonar calls for a commitment to truth, reminding us that God's judgment will elevate truth and shame error on the day of the Lord.
The Work of the Holy Spirit
By J.C. Philpot0PSA 25:5PSA 119:160JHN 1:14JHN 16:13JHN 17:17ROM 5:1ROM 15:4EPH 6:172TH 2:102TH 2:13JAS 1:18J.C. Philpot emphasizes the vital role of the Holy Spirit in quickening the soul to spiritual life, revealing that mere religious practices and orthodoxy do not guarantee true salvation. He warns against being content with a form of godliness without the vital possession of truth through divine teaching. Philpot illustrates through biblical examples how graceless professors of the truth can be deceived, stressing that the new man of grace is uniquely designed to receive and live by the truth imparted by the Spirit. He highlights the indispensable nature of truth in regeneration, justification, sanctification, and salvation, showing that all blessings and graces flow from and are sustained by the truth of God.
Truth Is a Person
By A.W. Tozer0Obedience to GodTruthPSA 25:5PRO 3:5ISA 55:6MAT 22:14LUK 19:10JHN 1:14JHN 8:32JHN 14:6ROM 1:181TI 2:4A.W. Tozer emphasizes that truth is not elusive but rather a person—Jesus Christ—who actively seeks us. He argues that the rarity of truth among people stems not from its inaccessibility but from a reluctance to obey it. Tozer points out that while many approached Jesus for physical healing, few sought Him for the deeper truth He offered. The sermon highlights the idea that truth is pursuing us, and it is our responsibility to respond to that pursuit. Ultimately, Tozer reminds us that many are called to embrace this truth, but only a few choose to accept it.
- Keil-Delitzsch
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
His truth is the lasting and self-verifying fact of His revelation of grace. To penetrate into this truth and to walk in it (Psa 26:3; Psa 86:11) without God, is a contradiction in its very self. Therefore the psalmist prays, as in Psa 119:35, οδήγησόν με ἐν τῇ ἀληθείᾳ σου (lxx Cod. Alex.; whereas Cod. Vat. ἐπὶ τὴν..., cf. Joh 16:13). He prays thus, for his salvation comes from Jahve, yea Jahve is his salvation. He does not hope for this or that, but for Him, all the day, i.e., unceasingly, (Note: Hupfeld thinks the accentuation inappropriate; the first half of the verse, however, really extends to ישׁעי, and consists of two parts, of which the second is the confirmation of the first: the second half contains a relatively new thought. The sequence of the accents: Rebia magnum, Athnach, therefore fully accords with the matter.) for everything worth hoping for, everything that can satisfy the longing of the soul, is shut up in Him. All mercy or grace, however, which proceeds from Him, has its foundation in His compassion and condescension.
John Gill Bible Commentary
Lead me in thy truth, and teach me,.... Meaning the word of God, the Scriptures of truth; and the Gospel, which is the word of truth, and truth itself, Joh 17:17; and the sense is, either that God would lead him by his Spirit more and more into all truth, as contained in his word; or that he would lead him by it and according to it, that he might form his principles and his conduct more agreeably to it, which is the standard and rule of faith and practice: which leading is by teaching; and reasons urged for granting all the above petitions follow, for thou art the God of my salvation; who, in infinite wisdom, contrived scheme and method of it in his Son, and by him effected it, and by his Spirit had made application of it to him: and since the Lord had done such great things for him, he hoped the requests he had made would be granted: he adds, on thee do I wait all the day; or continually, in public and in private, attending to all the duties of religion, yet not trusting in them, but in the Lord; and therefore he entreated he might not be ashamed of his hope and expectation for deliverance and salvation.
Tyndale Open Study Notes
25:5 Biblical hope does not mean wishing for an event to turn out favorably. Hope trusts the Lord’s will and gives the courage to face disappointments (33:22; 130:5).