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Psalms 19:12
Verse
Context
The Heavens Declare the Glory of God
11By them indeed Your servant is warned; in keeping them is great reward. 12Who can discern his own errors? Cleanse me from my hidden faults. 13Keep Your servant also from willful sins; may they not rule over me. Then I will be blameless and cleansed of great transgression.
Sermons







Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
The clearer our view of the law, the more manifest are our sins. Still for its full effect we need divine grace to show us our faults, acquit us, restrain us from the practice, and free us from the power, of sin. Thus only can our conduct be blameless, and our words and thoughts acceptable to God. Next: Psalms Chapter 20
John Gill Bible Commentary
Keep back thy servant also from presumptuous sins,.... Some understand these words of persons: the Septuagint, and the versions that follow that, render it "from strangers": such who are strangers to God and godliness; that is, keep from all conversation with them in things sinful, or from others' sins; from having a fellowship with them, being a partaker of them, lest their plagues and punishments should be shared in: others, as the Targum, "from proud men", who are haughty, insolent, and conceited of themselves; lest he should be so corrupted and drawn aside by them: but rather the words are to be understood of sins wilfully, contumaciously, and presumptuously committed; and the petition supposes, that these may be committed by good men, if left to themselves; and that there is a proneness in them to them; and that they would rush into them, were they not kept back and restrained by the powerful and efficacious grace of God: and it also supposes that the saints cannot keep themselves; that God only can keep them from evil; and therefore they pray to him that he would, who does keep them by his power, at least from a final and total falling away let them not have dominion over me: neither presumptuous sins, nor any other, Psa 119:133; as they shall not, Rom 6:14; as sin has over wicked men; and they yield a ready obedience to the laws and lusts of it; it reigns over them as a king and tyrant, even unto death: it is something very powerful in good men; it prevails over them, and carries them captive; wherefore they pray it may not have a continued dominion, as it shall not; because they are in another kingdom, and under grace as a governing principle, which reigns through righteousness unto eternal life; then shall I be upright; in heart, and walk uprightly in conversation; being cleansed from secret faults, and kept from notorious crimes, and gross enormities; and shall exercise a conscience void of offence, both to God and man; and be "perfect", as the word is sometimes rendered, at least comparatively; and absolutely so, as washed in Christ's blood, and justified by his righteousness; and I shall be innocent from the great transgression; which some understand of pride, others of apostasy; perhaps the sin against the Holy Ghost may be intended; though the words may be rendered, "from much transgression" (k); and the sense is, that he should be cleared and acquitted of a multitude of transgressions he had been guilty of; or be preserved from much sin, which otherwise he should have fallen into. (k) "multa", Montanus, Rivetus, Gejerus, Cocceius; so Ainsworth.
Tyndale Open Study Notes
19:12-14 The psalmist knows his faults, so he prays to remain faithful and commits himself to the Lord.
Psalms 19:12
The Heavens Declare the Glory of God
11By them indeed Your servant is warned; in keeping them is great reward. 12Who can discern his own errors? Cleanse me from my hidden faults. 13Keep Your servant also from willful sins; may they not rule over me. Then I will be blameless and cleansed of great transgression.
- Scripture
- Sermons
- Commentary
Sin Immeasurable
By C.H. Spurgeon1.9K36:19PSA 19:12PRO 20:9JON 1:3MAT 7:3ROM 3:23EPH 2:81JN 1:9In this sermon, the preacher emphasizes the sinful nature of humanity and the extent of our guilt. He uses the analogy of a heated bar of iron being struck by hammers, with the sparks representing our sins. The preacher highlights that our sinful nature is like the iron, and temptations are the hammers that bring forth our sins. He emphasizes that it is every person's duty to believe in and trust Jesus Christ, not because of anything we are or do, but because God commands it. The preacher also encourages listeners to come to Christ, no matter how hard-hearted or sinful they may feel, as He is able to save and transform them.
Professor Finney's Letters. --No. 29.
By Charles Finney0Consciousness and SanctificationSelf-ExaminationPSA 19:12JER 17:9ROM 7:151CO 11:282CO 13:5GAL 5:22PHP 2:12HEB 4:12JAS 1:221JN 1:8Charles Finney addresses objections to his teachings on entire sanctification, emphasizing that consciousness is the primary means by which individuals can understand their spiritual state. He argues that if God requires self-knowledge, then humans must possess the ability to know their own character, despite the challenges posed by ignorance and sin. Finney clarifies that consciousness is essential for recognizing one's thoughts and actions, and that it is through this awareness that one can discern their relationship with God's law. He acknowledges the potential for self-deception but insists that the truth of consciousness should not be suppressed due to fear of misuse.
It Would Make Him Pull His Hat Over His Eyes!
By Thomas Brooks0Secret SinsSelf-ExaminationPSA 19:12PSA 139:23PRO 28:13JER 17:9MAT 7:3ROM 3:23GAL 6:1EPH 4:22JAS 4:61JN 1:8Thomas Brooks emphasizes that all Christians harbor secret sins, often unknown even to themselves. He reflects on the nature of human error, asserting that no one, regardless of their holiness or wisdom, can fully comprehend their own sins. Brooks highlights various forms of secret sins, including pride, hypocrisy, and unbelief, suggesting that if these were visible, it would cause profound shame. He urges believers to seek God's cleansing from these hidden faults, echoing the plea found in Psalm 19:12.
Oh Dash These Brats of Babylon in Pieces!
By Thomas Brooks0Secret SinsInner ConflictPSA 19:12ROM 7:24JAS 1:14Thomas Brooks emphasizes the struggle against secret sins and inward pollutions that only God and the individual can see. He contrasts the hypocrite, who battles obvious sins, with the sincere Christian who mourns over hidden corruptions. Brooks highlights the importance of recognizing and combating these inner sins before they lead to greater danger, urging believers to seek God's help in stifling the first motions of sin. The sermon calls for a deep introspection and reliance on divine power to cleanse the heart from these secret faults.
O Friends! Remember This Once for All
By Thomas Brooks0Spiritual WarfareHidden SinsPSA 19:12PSA 119:113PSA 139:23Thomas Brooks emphasizes the significance of addressing hidden sins within the heart, asserting that true grace engages in a battle against these inward spiritual conflicts. He highlights that a gracious soul is deeply affected by secret sins, which are often overlooked by the world but are known to God. Brooks argues that the true warfare of a Christian is not in external actions but in the internal struggles against heart sins such as pride, hypocrisy, and self-love. He calls for a sincere heart that seeks to confront both outward and inward sins, recognizing that a greater measure of grace is required to transform the heart. Ultimately, he urges believers to invite God to search their hearts and reveal any hidden faults.
Such Gnats as These
By Thomas Brooks0RepentanceAwareness of SinPSA 19:12PRO 5:8Thomas Brooks emphasizes the importance of recognizing and repenting for both great and small sins, as highlighted in Psalms 19:12. He points out that while many may lament over significant transgressions that impact their reputation or well-being, they often overlook the subtler sins such as wandering thoughts and self-confidence. True godly sorrow encompasses a deep awareness of all sins, regardless of their perceived magnitude, and leads to a heartfelt plea for cleansing from secret faults. Brooks encourages believers to cultivate a sensitivity to these 'gnats' of sin that can easily be ignored yet are detrimental to one's spiritual health.
Blameless, Not Faultless
By Thomas Cook01SA 16:7PSA 19:12PRO 16:2MAT 5:481CO 13:42CO 12:9PHP 1:61TH 5:23HEB 10:141JN 1:8Thomas Cook delves into the concept of holiness, emphasizing that it involves being blameless but not faultless, as grace does not make individuals infallible. He explains that while we may have experienced the grace of God, we will still have human weaknesses and imperfections until we are made faultless in the presence of God's glory. Cook highlights the importance of intentions over results, stating that God values the purity of our motives and intentions, even when our actions may be flawed. He stresses that perfect love is not about flawless achievement but about sincere efforts to please God, likening it to a blind child's imperfect but cherished attempt to write a letter to their father.
Speak a Word to Bring Back the King
By Paris Reidhead0PSA 19:12PSA 27:11PSA 51:1ISA 55:7REV 1:6Paris Reidhead preaches about the importance of recognizing and repenting from sin in order to bring back the King, symbolizing Jesus Christ, to reign in our hearts. He delves into the story of David's fall and restoration, emphasizing the need for humility, confession, and seeking forgiveness to restore our relationship with God. Reidhead highlights how worldly pursuits, overfamiliarity with truth, and the allure of sin can lead us away from God's will, just like Absalom's rebellion against David. He challenges listeners to speak a word of brokenness, confession, and repentance to bring back the King to His rightful place in their lives, homes, and churches.
Knowledge of One's Sins, a Difficult Acquisition.
By Edward Payson0PSA 19:12PRO 16:2PRO 21:2PRO 28:13JER 17:9ROM 3:201CO 4:4HEB 4:12JAS 1:221JN 1:8Edward Payson preaches on the difficulty of understanding our own errors and sins, emphasizing the importance of seeking God's cleansing from hidden faults. He explains that acquiring knowledge of our sinfulness is challenging due to human ignorance of the divine law, the nature of the human mind, the prevalence of self-love, the deceitfulness of sin, and the effects of sin on our understanding and conscience. Payson urges his listeners to examine their hearts honestly, considering the possibility of self-deception and the need for repentance and reliance on God's grace for true transformation.
Temptation From All Sides
By J.H. Newman01SA 17:372SA 12:72CH 32:25PSA 19:12MAT 26:75ROM 3:231CO 10:12HEB 4:151JN 1:8John Henry Newman reflects on the hidden weaknesses and secret faults that can betray even the most faithful followers of God, using examples like Peter, David, and Hezekiah who stumbled in moments of temptation and prosperity. He emphasizes the importance of not assuming we fully understand our own spiritual state until we have faced various temptations and trials from all sides, as integrity in one aspect of our character does not guarantee integrity in others. This humbling realization should lead us to acknowledge our sinfulness and rely on the One who truly knows the depths of our sins.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
The clearer our view of the law, the more manifest are our sins. Still for its full effect we need divine grace to show us our faults, acquit us, restrain us from the practice, and free us from the power, of sin. Thus only can our conduct be blameless, and our words and thoughts acceptable to God. Next: Psalms Chapter 20
John Gill Bible Commentary
Keep back thy servant also from presumptuous sins,.... Some understand these words of persons: the Septuagint, and the versions that follow that, render it "from strangers": such who are strangers to God and godliness; that is, keep from all conversation with them in things sinful, or from others' sins; from having a fellowship with them, being a partaker of them, lest their plagues and punishments should be shared in: others, as the Targum, "from proud men", who are haughty, insolent, and conceited of themselves; lest he should be so corrupted and drawn aside by them: but rather the words are to be understood of sins wilfully, contumaciously, and presumptuously committed; and the petition supposes, that these may be committed by good men, if left to themselves; and that there is a proneness in them to them; and that they would rush into them, were they not kept back and restrained by the powerful and efficacious grace of God: and it also supposes that the saints cannot keep themselves; that God only can keep them from evil; and therefore they pray to him that he would, who does keep them by his power, at least from a final and total falling away let them not have dominion over me: neither presumptuous sins, nor any other, Psa 119:133; as they shall not, Rom 6:14; as sin has over wicked men; and they yield a ready obedience to the laws and lusts of it; it reigns over them as a king and tyrant, even unto death: it is something very powerful in good men; it prevails over them, and carries them captive; wherefore they pray it may not have a continued dominion, as it shall not; because they are in another kingdom, and under grace as a governing principle, which reigns through righteousness unto eternal life; then shall I be upright; in heart, and walk uprightly in conversation; being cleansed from secret faults, and kept from notorious crimes, and gross enormities; and shall exercise a conscience void of offence, both to God and man; and be "perfect", as the word is sometimes rendered, at least comparatively; and absolutely so, as washed in Christ's blood, and justified by his righteousness; and I shall be innocent from the great transgression; which some understand of pride, others of apostasy; perhaps the sin against the Holy Ghost may be intended; though the words may be rendered, "from much transgression" (k); and the sense is, that he should be cleared and acquitted of a multitude of transgressions he had been guilty of; or be preserved from much sin, which otherwise he should have fallen into. (k) "multa", Montanus, Rivetus, Gejerus, Cocceius; so Ainsworth.
Tyndale Open Study Notes
19:12-14 The psalmist knows his faults, so he prays to remain faithful and commits himself to the Lord.