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Psalms 146:10

Psalms 146:10 in Multiple Translations

The LORD reigns forever, your God, O Zion, for all generations. Hallelujah!

The LORD shall reign for ever, even thy God, O Zion, unto all generations. Praise ye the LORD.

Jehovah will reign for ever, Thy God, O Zion, unto all generations. Praise ye Jehovah.

The Lord will be King for ever; your God, O Zion, will be King through all generations. Praise be to the Lord.

The Lord will reign forever. Zion, he will be your God for all generations. Praise the Lord!

The Lord shall reigne for euer: O Zion, thy God endureth from generation to generation. Prayse ye the Lord.

Jehovah doth reign to the age, Thy God, O Zion, to generation and generation, Praise ye Jah!

The LORD will reign forever; your God, O Zion, to all generations. Praise the LORD!

The LORD will reign for ever, even thy God, O Zion, to all generations. Praise ye the LORD.

He shall not delight in the strength of the horse: nor take pleasure in the legs of a man.

Yahweh will continue to be our king forever; you people of Israel, your God will rule forever! Praise Yahweh!

Study Highlights

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Berean Amplified Bible — Psalms 146:10

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 146:10 Interlinear (Deep Study)

BIB
HEB יִמְלֹ֤ךְ יְהוָ֨ה לְ/עוֹלָ֗ם אֱלֹהַ֣יִ/ךְ צִ֭יּוֹן לְ/דֹ֥ר וָ/דֹ֗ר הַֽלְלוּ יָֽהּ
יִמְלֹ֤ךְ mâlak H4427 to reign V-Qal-Imperf-3ms
יְהוָ֨ה Yᵉhôvâh H3068 The Lord N-proper
לְ/עוֹלָ֗ם ʻôwlâm H5769 forever Prep | N-ms
אֱלֹהַ֣יִ/ךְ ʼĕlôhîym H430 God N-mp | Suff
צִ֭יּוֹן Tsîyôwn H6726 Zion N-proper
לְ/דֹ֥ר dôwr H1755 generation Prep | N-ms
וָ/דֹ֗ר dôwr H1755 generation Conj | N-ms
הַֽלְלוּ hâlal H1984 to shine V-Piel-Impv-2mp
יָֽהּ Yâhh H3050 LORD N-proper
Hebrew Word Study

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Hebrew Word Reference — Psalms 146:10

יִמְלֹ֤ךְ mâlak H4427 "to reign" V-Qal-Imperf-3ms
To advise or counsel is the meaning of this Hebrew word, which can also mean to reign or rule as a king. It is used in the Bible to describe the actions of leaders, like King Solomon, who sought wisdom to rule God's people. This word is found in the book of 1 Kings.
Definition: 1) to be or become king or queen, reign 1a) (Qal) to be or become king or queen, reign 1b) (Hiphil) to make one king or queen, cause to reign 1c) (Hophal) to be made king or queen
Usage: Occurs in 284 OT verses. KJV: consult, [idiom] indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, [idiom] surely. See also: Genesis 36:31; 2 Kings 8:15; 2 Chronicles 10:17.
יְהוָ֨ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לְ/עוֹלָ֗ם ʻôwlâm H5769 "forever" Prep | N-ms
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Definition: : old/ancient 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity
Usage: Occurs in 413 OT verses. KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5703 (עַד). See also: Genesis 3:22; 1 Kings 8:13; Psalms 5:12.
אֱלֹהַ֣יִ/ךְ ʼĕlôhîym H430 "God" N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
צִ֭יּוֹן Tsîyôwn H6726 "Zion" N-proper
Zion refers to a mountain in Jerusalem, often used as another name for the city, especially in prophetic books like Isaiah and Jeremiah.
Definition: Zion = "parched place" another name for Jerusalem especially in the prophetic books Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 153 OT verses. KJV: Zion. See also: 2 Samuel 5:7; Isaiah 49:14; Psalms 2:6.
לְ/דֹ֥ר dôwr H1755 "generation" Prep | N-ms
This word refers to a period of time or a generation of people. It is used in the Bible to describe a group of people living at the same time. In the book of Psalms, it describes a generation of people who follow God.
Definition: 1) period, generation, habitation, dwelling 1a) period, age, generation (period of time) 1b) generation (those living during a period) 1c) generation (characterised by quality, condition, class of men) 1d) dwelling-place, habitation Aramaic equivalent: dar (דָּר "generation" H1859)
Usage: Occurs in 127 OT verses. KJV: age, [idiom] evermore, generation, (n-) ever, posterity. See also: Genesis 6:9; Esther 9:28; Psalms 10:6.
וָ/דֹ֗ר dôwr H1755 "generation" Conj | N-ms
This word refers to a period of time or a generation of people. It is used in the Bible to describe a group of people living at the same time. In the book of Psalms, it describes a generation of people who follow God.
Definition: 1) period, generation, habitation, dwelling 1a) period, age, generation (period of time) 1b) generation (those living during a period) 1c) generation (characterised by quality, condition, class of men) 1d) dwelling-place, habitation Aramaic equivalent: dar (דָּר "generation" H1859)
Usage: Occurs in 127 OT verses. KJV: age, [idiom] evermore, generation, (n-) ever, posterity. See also: Genesis 6:9; Esther 9:28; Psalms 10:6.
הַֽלְלוּ hâlal H1984 "to shine" V-Piel-Impv-2mp
To be foolish means to act wildly or make a show, like the prophets of Baal in 1 Kings 18:29. It can also mean to celebrate or boast, as in Psalm 38:5.
Definition: 1) to shine 1a) (Qal) to shine (fig. of God's favour) 1b) (Hiphil) to flash forth light
Usage: Occurs in 140 OT verses. KJV: (make) boast (self), celebrate, commend, (deal, make), fool(-ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine. See also: Genesis 12:15; Psalms 113:1; Psalms 5:6.
יָֽהּ Yâhh H3050 "LORD" N-proper
Jah is a shortened form of the name LORD, used in many compounds, such as names ending in -iah or -jah. It appears in the Bible as a way to refer to God.
Definition: A shortened form of the name ye.ho.vah (יהוה "LORD" H3068) used in many compounds as the letters 'Je' or 'jah'
Usage: Occurs in 46 OT verses. KJV: Jah, the Lord, most vehement. Compare names in '-iah,' '-jah.' See also: Exodus 15:2; Psalms 118:17; Psalms 68:5.

Study Notes — Psalms 146:10

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Cross References

ReferenceText (BSB)
1 Psalms 10:16 The LORD is King forever and ever; the nations perish from His land.
2 Exodus 15:18 The LORD will reign forever and ever!”
3 Revelation 11:15 Then the seventh angel sounded his trumpet, and loud voices called out in heaven: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.”
4 Daniel 6:26 I hereby decree that in every part of my kingdom, men are to tremble in fear before the God of Daniel: For He is the living God, and He endures forever; His kingdom will never be destroyed, and His dominion will never end.
5 Isaiah 12:6 Cry out and sing, O citizen of Zion, for great among you is the Holy One of Israel.”
6 Daniel 7:14 And He was given dominion, glory, and kingship, that the people of every nation and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is one that will never be destroyed.
7 Joel 3:17 Then you will know that I am the LORD your God, who dwells in Zion, My holy mountain. Jerusalem will be holy, never again to be overrun by foreigners.
8 Isaiah 9:7 Of the increase of His government and peace there will be no end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from that time and forevermore. The zeal of the LORD of Hosts will accomplish this.
9 Isaiah 40:9 Go up on a high mountain, O Zion, herald of good news. Raise your voice loudly, O Jerusalem, herald of good news. Lift it up, do not be afraid! Say to the cities of Judah, “Here is your God!”
10 Daniel 2:44 In the days of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will shatter all these kingdoms and bring them to an end, but will itself stand forever.

Psalms 146:10 Summary

[The LORD reigns forever, which means He is the King of all time, and His rule will never end. This gives us hope and comfort, because we know that He is in control, as seen in Psalms 23:4. The phrase 'your God, O Zion' reminds us that the LORD is the God of His people, and He loves and cares for them. The fact that His reign is 'for all generations' means that His love and care will continue forever, and we can trust Him with our lives, just as the Psalmist does in Psalms 37:3-7.]

Frequently Asked Questions

What does it mean that the LORD reigns forever?

This means that God is the eternal King, with no beginning or end, and His sovereignty will never come to an end, as seen in Psalms 93:1-2 and Revelation 11:15.

Why is Zion specifically mentioned in this verse?

Zion is another name for Jerusalem, and in this context, it refers to the people of God, emphasizing that the LORD is their God, just as He is the God of Abraham, Isaac, and Jacob, as seen in Exodus 3:15.

What does 'for all generations' imply?

This phrase implies that the LORD's reign is not limited to a specific time period, but will continue forever, and His covenant with His people will be passed down from generation to generation, as seen in Psalms 100:5 and Deuteronomy 7:9.

Why does the verse end with 'Hallelujah'?

The word 'Hallelujah' is a expression of praise, meaning 'praise the LORD', and it is used to emphasize the joy and worship that comes from recognizing the LORD's eternal reign, as seen in Psalms 106:1 and Revelation 19:1-6.

Reflection Questions

  1. What does it mean to me that the LORD reigns forever, and how can I live in light of this truth?
  2. In what ways can I, like the people of Zion, acknowledge and worship the LORD as my God?
  3. How does the promise of the LORD's eternal reign give me hope and comfort in difficult circumstances?
  4. What are some ways that I can pass on the knowledge of the LORD's reign to the next generation, just as the Israelites were instructed to do in Deuteronomy 6:4-9?

Gill's Exposition on Psalms 146:10

The Lord shall reign for ever,.... The Messiah, who is King of kings and Lord of lords; and in this he is superior to, them, they reign but for a while, but he for evermore; the throne of majesty and

Jamieson-Fausset-Brown on Psalms 146:10

The LORD shall reign for ever, even thy God, O Zion, unto all generations. Praise ye the LORD. The Lord shall reign forever, (even) thy God, O Zion, unto all generations - from Exodus 15:18; Revelation 11:15.

Trapp's Commentary on Psalms 146:10

Psalms 146:10 The LORD shall reign for ever, [even] thy God, O Zion, unto all generations. Praise ye the LORD.Ver. 10. The Lord shall reign for ever] Non sibi, sed in salutem nostram, for our sakes he reigneth, that he may execute judgment, give food, loose prisoners, open eyes, &c. Supplices idem, timidosque terra Erigit vultus, et honore donat. Therefore trust in him, and him alone, and that way praise him

Ellicott's Commentary on Psalms 146:10

(10) Comp. Exodus 15:18; Psalms 99:1.

Adam Clarke's Commentary on Psalms 146:10

Verse 10. The Lord shall reign for ever] Therefore he can never fail; and he is thy God, O Zion. Hitherto he has helped you and your fathers; and has extended that help from generation to generation. Therefore trust in him and bless the Lord. ANALYSIS OF THE HUNDRED AND FORTY-SIXTH PSALM The subject of this Psalm is the same with the former. It is divided into four parts: - I. An exhortation to praise God, Psalms 146:1. Which the psalmist resolves to do, Psalms 146:2. II. A dehortation from confidence in man, Psalms 146:3-4. III. He pronounces them happy who trust in God, Psalms 146:5. IV. And to persuade to this he uses every reason, Psalms 146:6-10. I. He begins with a dialogism. 1. "He speaks to all: "Praise ye the Lord." 2. Then by an apostrophe he turns to himself: "Praise the Lord, O my soul." 3. And his soul answers: "While I live," c. While I am, while I shall be. II. But the prophet, for fear men should trust too much in the great, and not rely wholly upon God, exhorts them: "Put not your trust in princes," &c. He gives his reasons for the warning: - 1. Because of their impotency: "There is no help in them," &c. 2. Because of their mortality: "Their breath goeth forth," &c. III. If a man will be happy, the prophet shows him that he must rely upon God alone for, 1. "Happy is he that hath," &c. Him in whom Jacob trusted. 2. "And whose hope," &c. Not in short-lived man. And this he confirms by many reasons: - I. From his omnipotence: "He is God the Creator," &c. II. From his veracity: "Who keeps truth for ever," &c. His word is passed for our protection, and he can and will keep it. III. From his justice: "He executeth judgment," &c. IV. From his mercy. 1. "He giveth food," &c. Relieves men in their necessities. 2. "The Lord looseth the prisoner." Another act of grace, again. 3. "The Lord openeth the eyes," &c. Whether spiritually or corporeally. 4. "The Lord raiseth them that are bowed down," &c. By sin or misery. V. From his love: "The Lord loveth," &c. Of which the effects are: - 1. "The Lord preserveth," &c. 2. "He delivereth the fatherless," &c. 3. But the ungodly find a far different effect: "But the way of the wicked," &c. He makes their glory to perish utterly.

Cambridge Bible on Psalms 146:10

10. Cp. Exodus 15:18. Such is Jehovah, Zion’s God: and His reign is eternal, not transitory, like the dominion of earthly princes (Psalms 146:3-4). Cp. Psalms 145:13.

Barnes' Notes on Psalms 146:10

The Lord shall reign for ever - See the notes at Psalms 10:16 : “The Lord is King forever and ever” Compare Exodus 15:18. Even thy God, O Zion, unto all generations - As long as the world shall endure.

Whedon's Commentary on Psalms 146:10

10. The Lord shall reign for ever—Israel had seen kings and dynasties come and go, while Jehovah, the God of their fathers, was the same, and his years and power did not fail.

Sermons on Psalms 146:10

SermonDescription
Leonard Ravenhill The Man God Tore Apart by Leonard Ravenhill In this sermon, the preacher expresses deep sorrow and concern for the state of the nation. He emphasizes that God's mercy and patience are running out, as they have crucified Jesu
Stephen Kaung The Time Is Up by Stephen Kaung In this sermon, the preacher discusses the concept of judgment and reward in the afterlife. He emphasizes that everything we do, say, and think in our lives is recorded and will be
Warren Wiersbe Moody 100th Anniversary 1986 the Wonder of Worship by Warren Wiersbe In this sermon, the preacher emphasizes the importance of wonder and celebration in worship. He highlights how we have lost our sense of wonder and take things for granted, includi
Art Katz The Kingdom vs. Patriotism by Art Katz The video is a sermon transcript discussing the book written by John ML Young, a missionary in Japan. The speaker describes Young as an evangelical, fundamental Christian missionar
Zac Poonen (Basics) 28. the New Song of Praise by Zac Poonen In this sermon, the preacher focuses on the theme of praising God in the book of Revelation. He highlights several instances where heavenly beings and angels are seen praising God
T. Austin-Sparks Revelation of Jesus Christ - Part 2 of 10 by T. Austin-Sparks In this sermon, the speaker emphasizes the significance and importance of the book of Revelation. He states that it is not just a printed book, but a revelation of Jesus Christ and
Dwight Pentecost Week of Meetings-06 the Old Roman Empire Coming to Life by Dwight Pentecost In this sermon, the speaker discusses the vision that Daniel had regarding the future history of Israel until the coming of the Messiah. Daniel saw four winds of heaven striving up

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