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Psalms 119:19
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Summary
Commentary
- John Gill
- Matthew Henry
John Gill Bible Commentary
Thou hast rebuked the proud,.... Which some understand of the fallen angels, who, in proud wrath, left their habitations, because they would not be subject to the Son of God in human nature; wherefore he scattered them in the imaginations of their hearts, and cast down these mighty ones into hell, where they are reserved in chains of darkness to the judgment of the great day. Others of the Scribes and Pharisees in Christ's time, this psalm being suited, as is thought, to Gospel times; who were proud of their own righteousness, and despised others less holy than themselves; and submitted not to the righteousness of Christ, whom he often rebuked, and at last punished. Rather all proud atheistical persons, profane and wicked men, are meant; who, Pharaoh like, say, who is the Lord that we should obey him? who reckon, their tongues to be their own, and employ them both against God and men, and regard neither: these God resists, sets himself against, and sooner or later severely punishes; for in the things they deal proudly he is above them, Exo 18:11; that are cursed which do err from thy commandments; according to the law of God, being transgressors of it, and will hear the awful sentence, "go, ye cursed", Mat 25:41. The Targum, Septuagint, Vulgate Latin, and all the Oriental versions, join this with the next clause: "cursed are they which do err from thy commandments"; from the way of them, not observing them; from the end of them, Christ, not looking to him for righteousness.
Matthew Henry Bible Commentary
Here we have, 1. The acknowledgment which David makes of his own condition: I am a stranger in the earth. We all are so, and all good people confess themselves to be so; for heaven is their home, and the world is but their inn, the land of their pilgrimage. David was a man that knew as much of the world, and was as well known in it, as most men. God built him a house, established his throne; strangers submitted to him, and people that he had not known served him; he had a name like the names of the great men, and yet he calls himself a stranger. We are all strangers on earth and must so account ourselves. 2. The request he makes to God thereupon: Hide not thy commandments from me. He means more: "Lord, show thy commandments to me; let me never know the want of the word of God, but, as long as I live, give me to be growing in my acquaintance with it. I am a stranger, and therefore stand in need of a guide, a guard, a companion, a comforter; let me have thy commandments always in view, for they will be all this to me, all that a poor stranger can desire. I am a stranger here, and must be gone shortly; by thy commandments let me be prepared for my removal hence."
Psalms 119:19
Your Word Is a Lamp to My Feet
18Open my eyes that I may see wondrous things from Your law. 19I am a stranger on the earth; do not hide Your commandments from me. 20My soul is consumed with longing for Your judgments at all times.
- Scripture
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Bishop Wilson's Meditations on His Sacred Office, No. 2.-- Monday
By J.H. Newman0PSA 25:14PSA 119:19MAT 5:8MAT 11:25LUK 6:39LUK 22:32JHN 7:17ACT 6:41TI 4:13JAS 1:5J.H. Newman preaches about the importance of being persuaded and determined by God's grace to teach and maintain doctrines necessary for eternal salvation as revealed in the Holy Scriptures. He emphasizes the need for pastors to continually exercise themselves in prayer and the Scriptures to instruct and exhort with wholesome doctrine, relying on God for true understanding and wisdom. Newman prays for enlightenment, discernment, and a religious heart to fulfill the ministry with humility and to ascribe all success to God's Spirit. The sermon underscores the significance of seeking wisdom from God, living a holy life, and humbly following divine instructions to effectively preach and teach the Gospel.
Joyous Spirituality of Christian Pilgrimage
By Hugh Martin01CH 29:14PSA 39:12PSA 119:12PSA 119:19PSA 142:7MAT 25:351CO 2:14GAL 3:9HEB 11:13Hugh Martin preaches about the joyous spirituality of Christian pilgrimage, emphasizing the genuine admiration of the cross of Christ that alienates believers from the world, leading them to confess being strangers and pilgrims on earth. He addresses objections raised against this aspect of Christian life, highlighting the quiet loneliness and separation from worldly interests that believers experience. Martin explains that believers, though strangers on earth, find deep joy and peace in their relationship with God, experiencing His righteousness, love, and salvation. He encourages believers to cultivate Christian friendships, showing that true friendship is found in being a friend of God and being a stranger on earth.
1 Peter 1:17
By John Gill0Reverent Fear of GodHolinessPSA 119:19MAT 7:1ROM 14:102CO 5:10PHP 3:20HEB 12:28JAS 2:11PE 1:171PE 2:111JN 3:1John Gill emphasizes the call to holiness in 1 Peter 1:17, urging believers to honor God as their Father and to live in a manner that reflects their relationship with Him. He highlights that God judges impartially, regardless of one's background or status, and that all will stand before Christ's judgment seat. As sojourners in this world, Christians are reminded to live in reverent fear of God, which fosters humility and a genuine worshipful life. Gill encourages believers to recognize their temporary status on earth and to focus on their eternal home in heaven. This fear is not one of dread but a reverent acknowledgment of God's holiness and authority.
Strangers and Pilgrims
By Watchman Nee0Christian IdentityEternal PerspectivePSA 119:19MAT 6:19JHN 15:19ROM 12:22CO 5:1PHP 3:20COL 3:2HEB 11:131PE 2:11REV 21:4Watchman Nee explores the concept of being 'strangers and pilgrims' on earth, emphasizing that true believers are not fully invested in worldly affairs but are instead sojourners with a higher calling. He illustrates this through his experience in England during a time of crisis, where he felt detached from the local emotions and events, recognizing that his true home lies elsewhere. This perspective encourages Christians to maintain a neutral stance towards worldly troubles and joys, focusing instead on their eternal destination.
- John Gill
- Matthew Henry
John Gill Bible Commentary
Thou hast rebuked the proud,.... Which some understand of the fallen angels, who, in proud wrath, left their habitations, because they would not be subject to the Son of God in human nature; wherefore he scattered them in the imaginations of their hearts, and cast down these mighty ones into hell, where they are reserved in chains of darkness to the judgment of the great day. Others of the Scribes and Pharisees in Christ's time, this psalm being suited, as is thought, to Gospel times; who were proud of their own righteousness, and despised others less holy than themselves; and submitted not to the righteousness of Christ, whom he often rebuked, and at last punished. Rather all proud atheistical persons, profane and wicked men, are meant; who, Pharaoh like, say, who is the Lord that we should obey him? who reckon, their tongues to be their own, and employ them both against God and men, and regard neither: these God resists, sets himself against, and sooner or later severely punishes; for in the things they deal proudly he is above them, Exo 18:11; that are cursed which do err from thy commandments; according to the law of God, being transgressors of it, and will hear the awful sentence, "go, ye cursed", Mat 25:41. The Targum, Septuagint, Vulgate Latin, and all the Oriental versions, join this with the next clause: "cursed are they which do err from thy commandments"; from the way of them, not observing them; from the end of them, Christ, not looking to him for righteousness.
Matthew Henry Bible Commentary
Here we have, 1. The acknowledgment which David makes of his own condition: I am a stranger in the earth. We all are so, and all good people confess themselves to be so; for heaven is their home, and the world is but their inn, the land of their pilgrimage. David was a man that knew as much of the world, and was as well known in it, as most men. God built him a house, established his throne; strangers submitted to him, and people that he had not known served him; he had a name like the names of the great men, and yet he calls himself a stranger. We are all strangers on earth and must so account ourselves. 2. The request he makes to God thereupon: Hide not thy commandments from me. He means more: "Lord, show thy commandments to me; let me never know the want of the word of God, but, as long as I live, give me to be growing in my acquaintance with it. I am a stranger, and therefore stand in need of a guide, a guard, a companion, a comforter; let me have thy commandments always in view, for they will be all this to me, all that a poor stranger can desire. I am a stranger here, and must be gone shortly; by thy commandments let me be prepared for my removal hence."