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Psalms 119:156
Verse
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David Wilkerson
Thomas BrooksDavid WilkersonDavid WilkersonSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Jamieson-Fausset-Brown Bible Commentary
(See on Psa 119:149).
John Gill Bible Commentary
Thy word is true from the beginning,.... Every word of promise God made from the beginning of the world, and in any period of time; as to Adam, to Abraham, to the Israelites, or to any other person or persons; was true in itself, and faithfully performed, not one ever failed; particularly the promise concerning the Messiah, made to Adam in Eden; and which has been spoken of by all the prophets which have been since the world began, Gen 3:15. Or it maybe rendered, as the Targum, "the beginning of thy word is truth (h):'' which a man finds to be so as soon as ever he enters upon the reading of it. Some refer this to the first chapter of Genesis; others to the first part of the decalogue, concerning the unity of God and his worship; so Aben Ezra, and R. Jeshua, as cited by him, and Jarchi; the same is mentioned by Kimchi as one of the senses, though the first he gives is agreeable to our version: but there is no need to restrain the sense to those particulars, or to the first part of the Scriptures, since the whole is truth; and the meaning may be, "the sum of thy word is truth" (i): so the word here used is sometimes taken for the sum of anything, Num 26:2; all that is contained in the word of God is truth; its promises, precepts and doctrines, histories, prophecies and proverbs, all the sayings of it are faithful and true; and everyone of thy righteous judgments endureth for ever; every precept of the word, and doctrine of it; see Psa 119:152. (h) "principium verbi tui veritas", Pagninus, Musculus; "vel verborum tuorum", V. L. (i) "Summa verbi tui est veritas", Cocceius, Schmidt.
Matthew Henry Bible Commentary
Here, 1. David admires God's grace: Great are thy tender mercies, O Lord! The goodness of God's nature, as it is his glory, so it is the joy of all the saints. His mercies are tender, for he is full of compassion; they are many, they are great, a fountain that can never be exhausted. He is rich in mercy to all that call upon him. David had spoken of the misery of the wicked (Psa 119:155); but God is good notwithstanding; there were tender mercies sufficient in God to have saved them, if they had not "despised the riches of those mercies." Those that are delivered from the sinner's doom are bound for ever to own the greatness of God's mercies which delivered them. 2. He begs for God's grace, reviving quickening grace, according to his judgments, that is, according to the tenour of the new covenant (that established rule by which he goes in dispensing that grace) or according to his manner, his custom or usage, with those that love his name, Psa 119:132.
Psalms 119:156
Your Word Is a Lamp to My Feet
155Salvation is far from the wicked because they do not seek Your statutes. 156Great are Your mercies, O LORD; revive me according to Your ordinances. 157Though my persecutors and foes are many, I have not turned from Your testimonies.
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The Tender Love of the Father
By David Wilkerson1God's LoveForgivenessEXO 34:6PSA 86:5PSA 100:2PSA 119:156PSA 145:8JOL 2:13David Wilkerson emphasizes the tender love of God as a Father, contrasting it with the negative perceptions many have due to their own experiences with earthly fathers. He highlights God's self-description to Moses, showcasing His merciful and gracious nature, and encourages believers to remember God's loving character during trials. Wilkerson reassures that God is quick to forgive, patient, and slow to anger, inviting worshippers to approach Him with confidence in His love. He stresses the importance of understanding God's special love for His children, which should inspire joy and gladness in their lives.
His Tender Mercies
By Thomas Brooks0Daily GraceGod's MercyPSA 89:1PSA 106:45PSA 119:156PSA 145:9Thomas Brooks emphasizes the profound nature of God's tender mercies, illustrating how they are the daily sustenance that keeps us from hell, forgives our sins, and meets our needs. He reflects on the multitude of mercies that protect us from temptation and affliction, highlighting that it is through God's free mercy that we find renewal and strength. Brooks encourages believers to recognize and celebrate these mercies, affirming that they are a constant source of hope and support in our lives.
Are You a Merciful Person?
By David Wilkerson0MercyCompassionPSA 119:156PSA 145:8David Wilkerson challenges us to reflect on our own mercy, questioning whether we truly embody the compassion that God extends to all humanity. He emphasizes that while many Christians feel they are merciful, there are often hidden biases that limit our understanding of mercy, particularly towards marginalized groups. Wilkerson reminds us that God's mercy is boundless and should not be restricted by our prejudices. He urges us to examine our hearts and consider how we treat those who are suffering, regardless of their circumstances. Ultimately, he calls for a deeper, more inclusive mercy that mirrors the love of Christ.
The Father’s Love
By David Wilkerson0God's LoveHealing from Past WoundsEXO 34:6PSA 86:5PSA 119:156PSA 145:8David Wilkerson emphasizes the challenge many face in perceiving God as a loving Father due to painful experiences with earthly fathers. He encourages believers to recognize and embrace the depth of God's love, which is often overlooked despite their knowledge of Scripture. Wilkerson reminds us of God's merciful and gracious nature, as described in Exodus 34:6-7, and urges us to trust in His love during trials. He highlights God's readiness to forgive and His abundant mercy, encouraging a correct understanding of God's character when approaching Him in prayer. Ultimately, the message calls for a deeper appreciation of the Father's love that is available to all His children.
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Jamieson-Fausset-Brown Bible Commentary
(See on Psa 119:149).
John Gill Bible Commentary
Thy word is true from the beginning,.... Every word of promise God made from the beginning of the world, and in any period of time; as to Adam, to Abraham, to the Israelites, or to any other person or persons; was true in itself, and faithfully performed, not one ever failed; particularly the promise concerning the Messiah, made to Adam in Eden; and which has been spoken of by all the prophets which have been since the world began, Gen 3:15. Or it maybe rendered, as the Targum, "the beginning of thy word is truth (h):'' which a man finds to be so as soon as ever he enters upon the reading of it. Some refer this to the first chapter of Genesis; others to the first part of the decalogue, concerning the unity of God and his worship; so Aben Ezra, and R. Jeshua, as cited by him, and Jarchi; the same is mentioned by Kimchi as one of the senses, though the first he gives is agreeable to our version: but there is no need to restrain the sense to those particulars, or to the first part of the Scriptures, since the whole is truth; and the meaning may be, "the sum of thy word is truth" (i): so the word here used is sometimes taken for the sum of anything, Num 26:2; all that is contained in the word of God is truth; its promises, precepts and doctrines, histories, prophecies and proverbs, all the sayings of it are faithful and true; and everyone of thy righteous judgments endureth for ever; every precept of the word, and doctrine of it; see Psa 119:152. (h) "principium verbi tui veritas", Pagninus, Musculus; "vel verborum tuorum", V. L. (i) "Summa verbi tui est veritas", Cocceius, Schmidt.
Matthew Henry Bible Commentary
Here, 1. David admires God's grace: Great are thy tender mercies, O Lord! The goodness of God's nature, as it is his glory, so it is the joy of all the saints. His mercies are tender, for he is full of compassion; they are many, they are great, a fountain that can never be exhausted. He is rich in mercy to all that call upon him. David had spoken of the misery of the wicked (Psa 119:155); but God is good notwithstanding; there were tender mercies sufficient in God to have saved them, if they had not "despised the riches of those mercies." Those that are delivered from the sinner's doom are bound for ever to own the greatness of God's mercies which delivered them. 2. He begs for God's grace, reviving quickening grace, according to his judgments, that is, according to the tenour of the new covenant (that established rule by which he goes in dispensing that grace) or according to his manner, his custom or usage, with those that love his name, Psa 119:132.