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Proverbs 21:16
Verse
Context
Sermons
Carter Conlon
Bill McLeodSummary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
16 A man who wanders from the way of understanding, Shall dwell in the assembly of the dead. Regarding השׂכּל, vid., Pro 1:3; and regarding רפאים, Pro 2:18. The verb נוּח means to repose, to take rest, Job 3:13, and to dwell anywhere, Pro 14:33; but originally like (Arab.) nâkh and hadd, to lay oneself down anywhere, and there to come to rest; and that is the idea which is here connected with ינוּח, for the figurative description of יאבד or ימוּת is formed after the designation of the subject, 16a: he who, forsaking the way of understanding, walks in the way of error, at length comes to the assembly of the dead; for every motion has an end, and every journey a goal, whether it be one that is self-appointed or which is appointed for him. Here also it is intimated that the way of the soul which loves wisdom and follows her goes in another direction than earthwards down into hades; hades and death, its background appear here as punishments, and it is true that as such one may escape them.
Jamieson-Fausset-Brown Bible Commentary
the way of understanding--(Compare Pro 12:26; Pro 14:22). remain--that is, rest as at a journey's end; death will be his unchanging home.
John Gill Bible Commentary
The man that wandereth out of the way of understanding,.... The way of getting understanding, the good ways and word of God; that wanders from the house of God, the assembly of the saints, where the Gospel is preached, and the ordinances are administered; that, instead of attending on them, where he might gain the understanding of divine and spiritual things, wanders about in the fields, gets into bad company, walks with them in their ways, and turns to his own, as a sheep that goes astray: he shall remain in the congregation of the dead; among those that are spiritually dead, dead in trespasses and sins; such an one he himself is, and such he is like to continue, and not be written among the living in Jerusalem; or among those who die the second and eternal death, among the damned in hell; so Jarchi interprets it of the congregation of hell; and a large congregation that will be, but dreadful to have an abode with them. The words are rendered by the Septuagint, and the versions that follow that, "shall rest in the congregation of the giants"; which some interpret of devils, and others of the giants of the old world (b), damned spirits: resting with them does not design peace and quietness, for there will be none there; but a fixed settled abode, in opposition to wandering, in the preceding clause. (b) See Mede's Discourse 7. p. 32.
Matthew Henry Bible Commentary
Here is, 1. The sinner upon his ramble: He wanders out of the way of understanding, and when once he has left that good way he wanders endlessly. The way of religion is the way of understanding; those that are not truly pious are not truly intelligent; those that wander out of this way break the hedge which God has set, and follow the conduct of the world and the flesh; and they go astray like lost sheep. 2. The sinner at his rest, or rather his ruin: He shall remain (quiescet - he shall rest, but not in pace - in peace) in the congregation of the giants, the sinners of the old world, that were swept away by the deluge; to that destruction the damnation of sinners is compared, as sometimes to the destruction of Sodom, when they are said to have their portion in fire and brimstone. Or in the congregation of the damned, that are under the power of the second death. There is a vast congregation of damned sinners, bound in bundles for the fire, and in that those shall remain, remain for ever, who are shut out from the congregation of the righteous. He that forsakes the way to heaven, if he return not to it, will certainly sink into the depths of hell.
Tyndale Open Study Notes
21:16 Those who have common sense can avoid life’s dangers.
Proverbs 21:16
The King’s Heart
15Justice executed is a joy to the righteous, but a terror to the workers of iniquity. 16The man who strays from the path of understanding will rest in the assembly of the dead.
- Scripture
- Sermons
- Commentary
The Congregation of the Dead
By Carter Conlon2.0K52:37Revival1SA 3:19PRO 21:16ACT 21:11REV 3:1REV 3:3In this sermon, the preacher emphasizes the importance of going wherever God sends us to declare His goodness. He describes Shiloh as the place where the heart of God begins to work in believers, giving them discernment between good and evil. The preacher references the life of Solomon in the book of First Kings to illustrate how this discernment can be attained. The sermon concludes with a prayer for an anointing on the church and a reminder to remain watchful, strengthen what remains, and repent.
God's Alarm Clock
By Bill McLeod1.1K1:02:28WarningPSA 119:133PRO 21:16JHN 2:17ACT 13:52ROM 14:171TH 5:61TH 5:92TI 2:241PE 2:211JN 2:1In this sermon, the preacher emphasizes the importance of living a righteous and alert life. He shares a story of a man who fearlessly faced a dangerous situation because he had faith in heaven. The preacher encourages the audience to walk wisely, redeem their time, and be filled with the Spirit. He emphasizes that our lives are like a theater, being watched by God, angels, and even demons. The sermon concludes with a reminder to stay awake and prepared for the coming of Jesus. The preacher also shares a personal anecdote about a mischievous classroom experience.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
16 A man who wanders from the way of understanding, Shall dwell in the assembly of the dead. Regarding השׂכּל, vid., Pro 1:3; and regarding רפאים, Pro 2:18. The verb נוּח means to repose, to take rest, Job 3:13, and to dwell anywhere, Pro 14:33; but originally like (Arab.) nâkh and hadd, to lay oneself down anywhere, and there to come to rest; and that is the idea which is here connected with ינוּח, for the figurative description of יאבד or ימוּת is formed after the designation of the subject, 16a: he who, forsaking the way of understanding, walks in the way of error, at length comes to the assembly of the dead; for every motion has an end, and every journey a goal, whether it be one that is self-appointed or which is appointed for him. Here also it is intimated that the way of the soul which loves wisdom and follows her goes in another direction than earthwards down into hades; hades and death, its background appear here as punishments, and it is true that as such one may escape them.
Jamieson-Fausset-Brown Bible Commentary
the way of understanding--(Compare Pro 12:26; Pro 14:22). remain--that is, rest as at a journey's end; death will be his unchanging home.
John Gill Bible Commentary
The man that wandereth out of the way of understanding,.... The way of getting understanding, the good ways and word of God; that wanders from the house of God, the assembly of the saints, where the Gospel is preached, and the ordinances are administered; that, instead of attending on them, where he might gain the understanding of divine and spiritual things, wanders about in the fields, gets into bad company, walks with them in their ways, and turns to his own, as a sheep that goes astray: he shall remain in the congregation of the dead; among those that are spiritually dead, dead in trespasses and sins; such an one he himself is, and such he is like to continue, and not be written among the living in Jerusalem; or among those who die the second and eternal death, among the damned in hell; so Jarchi interprets it of the congregation of hell; and a large congregation that will be, but dreadful to have an abode with them. The words are rendered by the Septuagint, and the versions that follow that, "shall rest in the congregation of the giants"; which some interpret of devils, and others of the giants of the old world (b), damned spirits: resting with them does not design peace and quietness, for there will be none there; but a fixed settled abode, in opposition to wandering, in the preceding clause. (b) See Mede's Discourse 7. p. 32.
Matthew Henry Bible Commentary
Here is, 1. The sinner upon his ramble: He wanders out of the way of understanding, and when once he has left that good way he wanders endlessly. The way of religion is the way of understanding; those that are not truly pious are not truly intelligent; those that wander out of this way break the hedge which God has set, and follow the conduct of the world and the flesh; and they go astray like lost sheep. 2. The sinner at his rest, or rather his ruin: He shall remain (quiescet - he shall rest, but not in pace - in peace) in the congregation of the giants, the sinners of the old world, that were swept away by the deluge; to that destruction the damnation of sinners is compared, as sometimes to the destruction of Sodom, when they are said to have their portion in fire and brimstone. Or in the congregation of the damned, that are under the power of the second death. There is a vast congregation of damned sinners, bound in bundles for the fire, and in that those shall remain, remain for ever, who are shut out from the congregation of the righteous. He that forsakes the way to heaven, if he return not to it, will certainly sink into the depths of hell.
Tyndale Open Study Notes
21:16 Those who have common sense can avoid life’s dangers.