Proverbs 2:5
Verse
Context
Sermons
Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
understand--or, "perceive intelligently." find--obtain.
John Gill Bible Commentary
Then shalt thou understand the fear of the Lord,.... The grace of fear, and the exercise of it: which is the beginning of wisdom and knowledge, and is a treasure itself, Pro 1:7. By means of the Gospel the Lord works it in the hearts of his people by his Spirit; and by the same leads them into the riches of his special grace and "goodness", which they are influenced by to "fear", and the Lord for the sake of it: and particularly they are led hereby to the pardoning grace and mercy of God, which is with him, that he may "be feared"; and it is the Gospel which induces and encourages a true filial fear of God, by which men "depart from evil"; for that teaches them to deny all manner of sin, and to live a godly life and conversation: so that through a diligent search after the knowledge of the Gospel, and an attaining it, men come to have a spiritual, experimental, and practical understanding of the fear of God as a grace; and also, as it includes the whole worship of God, by means of Gospel light, they come to understand what sort of worship that is God is to be worshipped with; that it is pure, spiritual, and evangelical, suited to his nature and will: what the ordinances of divine service are; and that these are to be kept as they were delivered, and in the exercise of faith, from a principle of love, and with a view to the glory, of God, without trusting to them or depending on them for salvation. And this is the advantage arising from a diligent search after the doctrine of wisdom, or the Gospel, and a knowledge and understanding of it; and is used as an argument encouraging to it; and another follows; and find the knowledge of God; such a knowledge of God as is not to be found by the light of nature, in the whole volume of the creatures, and in all the writings of the philosophers; no, nor in the law of Moses; for though much of God and his perfections may be seen and known by the things that are made, and much of the will of God by the law he gave; yet by neither of these is the knowledge of God in Christ, which is "life eternal". This only is to be found in the Gospel, and by means of it; here only it is brought to light; and through this men not only find it, but increase more and more in it: herein is a glorious display of his persons and perfections, of his counsels and purposes, of his covenant and promises, of his mind and will, with respect to doctrine and worship; and of the way of peace, life, and salvation, by Jesus Christ; which must serve greatly to engage and excite persons to a diligent search and pursuit after it. And all that is here said is designed to encourage a diligent search after divine things; for, as the poet (n) says, there is nothing so difficult but by searching may be found out. (n) Terent. Heautont. Act. 4. Sc. 1.
Tyndale Open Study Notes
2:5 The quest for true wisdom leads to God. Wisdom is impossible without fear of the Lord (1:7).
Proverbs 2:5
The Benefits of Wisdom
4if you seek it like silver and search it out like hidden treasure, 5then you will discern the fear of the LORD and discover the knowledge of God.
- Scripture
- Sermons
- Commentary
Proverbs 1:7
By Chuck Smith0Fear Of The LordWisdomJOB 28:28PSA 111:10PRO 1:7PRO 2:5PRO 3:7PRO 9:10PRO 14:27ECC 12:13ISA 33:61PE 2:17Chuck Smith emphasizes that the fear of the Lord is foundational to all true knowledge and wisdom, explaining that this fear is rooted in reverence, awe, and a proper understanding of God's holiness and might. He discusses how this fear leads to a submission to God, highlighting that it is not merely the starting point but the totality of wisdom. Smith encourages believers to cultivate a proper concept of God as Creator, Preserver, and Redeemer, which fosters a healthy fear that drives them to seek knowledge and wisdom.
The Use of Our Senses
By F.B. Meyer0Sensitivity to God's GuidanceSpiritual DiscernmentPSA 119:105PRO 2:5MAT 5:8ROM 12:2EPH 5:15PHP 1:91TH 5:21HEB 5:14JAS 1:51JN 4:1F.B. Meyer emphasizes the vital role of our senses, both physical and spiritual, in discerning danger and preserving our spiritual health. He illustrates how the inner senses—such as the ear, eye, smell, taste, and touch—can be trained to detect good and evil, much like our physical senses warn us of danger. Meyer encourages believers to cultivate their spiritual senses to recognize temptation, avoid harmful influences, and maintain purity in their lives. He stresses that just as we train our physical senses, we must also exercise our spiritual faculties to remain attuned to God's guidance. Ultimately, the sermon calls for a heightened sensitivity to the Divine Spirit to navigate life's challenges effectively.
The "Exegete" of the Father
By A.W. Tozer0Revelation Of GodSpiritual IntuitionJOB 11:7PRO 2:5ISA 55:8MAT 11:27JHN 1:18JHN 14:17ROM 11:331CO 2:14EPH 1:171JN 4:12A.W. Tozer emphasizes that while human intellect cannot fully comprehend God, it is through the Spirit that we can experience and know Him. He explains that true knowledge of God transcends intellectual understanding and is revealed to the spirit of man. Tozer highlights the mystery of God's nature and the limitations of human wisdom in knowing Him. He asserts that God can reveal Himself to those whom He chooses, and this revelation is not merely intellectual but intuitive, allowing for a deeper connection with the divine.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
understand--or, "perceive intelligently." find--obtain.
John Gill Bible Commentary
Then shalt thou understand the fear of the Lord,.... The grace of fear, and the exercise of it: which is the beginning of wisdom and knowledge, and is a treasure itself, Pro 1:7. By means of the Gospel the Lord works it in the hearts of his people by his Spirit; and by the same leads them into the riches of his special grace and "goodness", which they are influenced by to "fear", and the Lord for the sake of it: and particularly they are led hereby to the pardoning grace and mercy of God, which is with him, that he may "be feared"; and it is the Gospel which induces and encourages a true filial fear of God, by which men "depart from evil"; for that teaches them to deny all manner of sin, and to live a godly life and conversation: so that through a diligent search after the knowledge of the Gospel, and an attaining it, men come to have a spiritual, experimental, and practical understanding of the fear of God as a grace; and also, as it includes the whole worship of God, by means of Gospel light, they come to understand what sort of worship that is God is to be worshipped with; that it is pure, spiritual, and evangelical, suited to his nature and will: what the ordinances of divine service are; and that these are to be kept as they were delivered, and in the exercise of faith, from a principle of love, and with a view to the glory, of God, without trusting to them or depending on them for salvation. And this is the advantage arising from a diligent search after the doctrine of wisdom, or the Gospel, and a knowledge and understanding of it; and is used as an argument encouraging to it; and another follows; and find the knowledge of God; such a knowledge of God as is not to be found by the light of nature, in the whole volume of the creatures, and in all the writings of the philosophers; no, nor in the law of Moses; for though much of God and his perfections may be seen and known by the things that are made, and much of the will of God by the law he gave; yet by neither of these is the knowledge of God in Christ, which is "life eternal". This only is to be found in the Gospel, and by means of it; here only it is brought to light; and through this men not only find it, but increase more and more in it: herein is a glorious display of his persons and perfections, of his counsels and purposes, of his covenant and promises, of his mind and will, with respect to doctrine and worship; and of the way of peace, life, and salvation, by Jesus Christ; which must serve greatly to engage and excite persons to a diligent search and pursuit after it. And all that is here said is designed to encourage a diligent search after divine things; for, as the poet (n) says, there is nothing so difficult but by searching may be found out. (n) Terent. Heautont. Act. 4. Sc. 1.
Tyndale Open Study Notes
2:5 The quest for true wisdom leads to God. Wisdom is impossible without fear of the Lord (1:7).