Numbers 9:22
Numbers 9:22 in Multiple Translations
Whether the cloud lingered for two days, a month, or longer, the Israelites camped and did not set out as long as the cloud remained over the tabernacle; but when it was lifted, they would set out.
Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.
Whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, abiding thereon, the children of Israel remained encamped, and journeyed not; but when it was taken up, they journeyed.
Or if the cloud came to rest on the House for two days or a month or a year without moving, the children of Israel went on waiting there and did not go on; but whenever it was taken up they went forward on their journey.
If the cloud stayed in one place for two days, or a month, or longer, the Israelites stayed where they were and didn't leave as long as the cloud remained over the Tabernacle. However, once it rose, they would leave.
Or if the cloude taryed two dayes or a moneth, or a yeere vpon the Tabernacle, abiding thereon, the children of Israel abode still, and iourneyed not: but when it was taken vp, they iourneyed.
Whether two days, or a month, or days, in the cloud prolonging itself over the tabernacle, to tabernacle over it, the sons of Israel encamp, and journey not; and in its being lifted up they journey;
Whether it was two days, or a month, or a year that the cloud stayed on the tabernacle, remaining on it, the children of Israel remained encamped, and didn’t travel; but when it was taken up, they traveled.
Or whether it was two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining upon it, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.
But if it remained over the tabernacle for two days or a month or a longer time, the children of Israel remained in the same place, and marched not: but immediately as soon as it departed, they removed the camp.
If the cloud stayed over the Sacred Tent for two days, or for a month, or for a year, during that time we/they stayed where we/they were. But when the cloud rose up into the sky, we/they started to travel.
Berean Amplified Bible — Numbers 9:22
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 9:22 Interlinear (Deep Study)
BIB
HEB
אֽוֹ
יֹמַ֜יִם
אוֹ
חֹ֣דֶשׁ
אוֹ
יָמִ֗ים
בְּ/הַאֲרִ֨יךְ
הֶ/עָנָ֤ן
עַל
הַ/מִּשְׁכָּן֙
לִ/שְׁכֹּ֣ן
עָלָ֔י/ו
יַחֲנ֥וּ
בְנֵֽי
יִשְׂרָאֵ֖ל
וְ/לֹ֣א
יִסָּ֑עוּ
וּ/בְ/הֵעָלֹת֖/וֹ
יִסָּֽעוּ
אֽוֹ
ʼôw
H176
or
Conj
יֹמַ֜יִם
yôwm
H3117
day
N-md
אוֹ
ʼôw
H176
or
Conj
חֹ֣דֶשׁ
chôdesh
H2320
month
N-ms
אוֹ
ʼôw
H176
or
Conj
יָמִ֗ים
yôwm
H3117
day
N-mp
בְּ/הַאֲרִ֨יךְ
ʼârak
H748
to prolong
Prep | V-Hiphil-Inf-a
הֶ/עָנָ֤ן
ʻânân
H6051
cloud
Art | N-ms
עַל
ʻal
H5921
upon
Prep
הַ/מִּשְׁכָּן֙
mishkân
H4908
tabernacle
Art | N-ms
לִ/שְׁכֹּ֣ן
shâkan
H7931
to dwell
Prep | V-Qal-Inf-a
עָלָ֔י/ו
ʻal
H5921
upon
Prep | Suff
יַחֲנ֥וּ
chânâh
H2583
to camp
V-Qal-Imperf-3mp
בְנֵֽי
bên
H1121
son
N-mp
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
וְ/לֹ֣א
lôʼ
H3808
not
Conj | Part
יִסָּ֑עוּ
nâçaʻ
H5265
to set out
V-Qal-Imperf-3mp
וּ/בְ/הֵעָלֹת֖/וֹ
ʻâlâh
H5927
to ascend
Conj | Prep | V-Niphal-Inf-a | Suff
יִסָּֽעוּ
nâçaʻ
H5265
to set out
V-Qal-Imperf-3mp
Hebrew Word Study
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Hebrew Word Reference — Numbers 9:22
אֽוֹ
ʼôw
H176
"or"
Conj
Desire can also mean or, and, or if, showing a choice between options, as seen in Proverbs 31:4. It is used to express alternatives or possibilities.
Definition: 1) or, rather 1a) implying that the latter choice is preferred 1b) or if, introducing an example to be seen under a particular principle 1c) (in series) either...or, whether...or 1d) if perchance 1e) except, or else 2) whether, not the least, if, otherwise, also, and, then
Usage: Occurs in 218 OT verses. KJV: also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether. See also: Genesis 24:49; Leviticus 25:49; Proverbs 30:31.
יֹמַ֜יִם
yôwm
H3117
"day"
N-md
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
אוֹ
ʼôw
H176
"or"
Conj
Desire can also mean or, and, or if, showing a choice between options, as seen in Proverbs 31:4. It is used to express alternatives or possibilities.
Definition: 1) or, rather 1a) implying that the latter choice is preferred 1b) or if, introducing an example to be seen under a particular principle 1c) (in series) either...or, whether...or 1d) if perchance 1e) except, or else 2) whether, not the least, if, otherwise, also, and, then
Usage: Occurs in 218 OT verses. KJV: also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether. See also: Genesis 24:49; Leviticus 25:49; Proverbs 30:31.
חֹ֣דֶשׁ
chôdesh
H2320
"month"
N-ms
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
אוֹ
ʼôw
H176
"or"
Conj
Desire can also mean or, and, or if, showing a choice between options, as seen in Proverbs 31:4. It is used to express alternatives or possibilities.
Definition: 1) or, rather 1a) implying that the latter choice is preferred 1b) or if, introducing an example to be seen under a particular principle 1c) (in series) either...or, whether...or 1d) if perchance 1e) except, or else 2) whether, not the least, if, otherwise, also, and, then
Usage: Occurs in 218 OT verses. KJV: also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether. See also: Genesis 24:49; Leviticus 25:49; Proverbs 30:31.
יָמִ֗ים
yôwm
H3117
"day"
N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
בְּ/הַאֲרִ֨יךְ
ʼârak
H748
"to prolong"
Prep | V-Hiphil-Inf-a
This verb means to prolong or make something long, whether it's a physical object, a period of time, or a person's life, as seen in the book of Genesis where God prolongs the lives of the patriarchs. In Exodus, it describes the lengthening of the Israelites' stay in Egypt.
Definition: 1) to be long, prolong 1a) (Qal) to be long 1b) (Hiphil) 1b1) to prolong (days) 1b2) to make long (tent cords) 1b3) to grow long, continue long Aramaic equivalent: a.rakh (אֲרִיךְ "be proper" H0749)
Usage: Occurs in 34 OT verses. KJV: defer, draw out, lengthen, (be, become, make, pro-) long, [phrase] (out-, over-) live, tarry (long). See also: Genesis 26:8; 1 Kings 3:14; Psalms 129:3.
הֶ/עָנָ֤ן
ʻânân
H6051
"cloud"
Art | N-ms
This Hebrew word means a cloud or cloudy, and is used to describe the cloud that God uses to appear to his people. It appears in the Bible to describe God's presence, and is translated as cloud in the KJV.
Definition: 1) cloud, cloudy, cloud-mass 1a) cloud-mass (of theophanic cloud) 1b) cloud Aramaic equivalent: a.nan (עֲנָן "cloud" H6050)
Usage: Occurs in 80 OT verses. KJV: cloud(-y). See also: Genesis 9:13; Deuteronomy 1:33; Psalms 78:14.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/מִּשְׁכָּן֙
mishkân
H4908
"tabernacle"
Art | N-ms
The tabernacle was a special tent where God met with the Israelites, as described in Exodus and Leviticus. It was a portable place of worship, like a dwelling place for God. The Israelites carried it with them.
Definition: 1) dwelling place, tabernacle 1a) dwelling-place 1b) dwellings Aramaic equivalent: mish.kan (מִשְׁכַּן "habitation" H4907)
Usage: Occurs in 129 OT verses. KJV: dwelleth, dwelling (place), habitation, tabernacle, tent. See also: Exodus 25:9; Numbers 3:23; Psalms 26:8.
לִ/שְׁכֹּ֣ן
shâkan
H7931
"to dwell"
Prep | V-Qal-Inf-a
This Hebrew word means to live or stay in a place, like when God dwells among his people. It appears in books like Exodus and Psalms, describing God's presence. It's about making a home or resting place.
Definition: 1) to settle down, abide, dwell, tabernacle, reside 1a) (Qal) 1a1) to settle down to abide 1a2) to abide, dwell, reside 1b) (Piel) 1b1) to make settle down, establish 1b2) to make or cause to dwell 1c) (Hiphil) 1c1) to lay, place, set, establish, settle, fix 1c2) to cause to dwell or abide Aramaic equivalent: she.khan (שְׁכֵן "to dwell" H7932)
Usage: Occurs in 123 OT verses. KJV: abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up). See also: Genesis 3:24; Psalms 55:7; Psalms 7:6.
עָלָ֔י/ו
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
יַחֲנ֥וּ
chânâh
H2583
"to camp"
V-Qal-Imperf-3mp
This Hebrew verb means to set up camp or pitch a tent, like when the Israelites encamped in the wilderness. It can also mean to lay siege against a city.
Definition: 1) to decline, incline, encamp, bend down, lay siege against 1a) (Qal) 1a1) to decline 1a2) to encamp
Usage: Occurs in 135 OT verses. KJV: abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent. See also: Genesis 26:17; Numbers 33:33; Psalms 27:3.
בְנֵֽי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וְ/לֹ֣א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יִסָּ֑עוּ
nâçaʻ
H5265
"to set out"
V-Qal-Imperf-3mp
In the Bible, this word means to set out or start a journey, like the Israelites departing from Egypt, or to remove something, as in pulling up tent pins.
Definition: 1) to pull out, pull up, set out, journey, remove, set forward, depart 1a) (Qal) 1a1) to pull out or up 1a2) to set out, depart 1a3) to journey, march 1a4) to set forth (of wind) 1b) (Niphal) to be pulled up, be removed, be plucked up 1c) (Hiphil) 1c1) to cause to set out, lead out, cause to spring up 1c2) to remove, quarry
Usage: Occurs in 140 OT verses. KJV: cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), [idiom] still, be on his (go their) way. See also: Genesis 11:2; Numbers 33:9; Psalms 78:26.
וּ/בְ/הֵעָלֹת֖/וֹ
ʻâlâh
H5927
"to ascend"
Conj | Prep | V-Niphal-Inf-a | Suff
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
יִסָּֽעוּ
nâçaʻ
H5265
"to set out"
V-Qal-Imperf-3mp
In the Bible, this word means to set out or start a journey, like the Israelites departing from Egypt, or to remove something, as in pulling up tent pins.
Definition: 1) to pull out, pull up, set out, journey, remove, set forward, depart 1a) (Qal) 1a1) to pull out or up 1a2) to set out, depart 1a3) to journey, march 1a4) to set forth (of wind) 1b) (Niphal) to be pulled up, be removed, be plucked up 1c) (Hiphil) 1c1) to cause to set out, lead out, cause to spring up 1c2) to remove, quarry
Usage: Occurs in 140 OT verses. KJV: cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), [idiom] still, be on his (go their) way. See also: Genesis 11:2; Numbers 33:9; Psalms 78:26.
Study Notes — Numbers 9:22
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Context — The Cloud above the Tabernacle
20Sometimes the cloud remained over the tabernacle for only a few days, and they would camp at the LORD’s command and set out at the LORD’s command.
21Sometimes the cloud remained only from evening until morning, and when it lifted in the morning, they would set out. Whether it was by day or by night, when the cloud was taken up, they would set out.
22Whether the cloud lingered for two days, a month, or longer, the Israelites camped and did not set out as long as the cloud remained over the tabernacle; but when it was lifted, they would set out.
23They camped at the LORD’s command, and they set out at the LORD’s command; they carried out the LORD’s charge according to His command through Moses.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 32:8 | I will instruct you and teach you the way you should go; I will give you counsel and watch over you. |
| 2 | Exodus 40:36–37 | Whenever the cloud was lifted from above the tabernacle, the Israelites would set out through all the stages of their journey. If the cloud was not lifted, they would not set out until the day it was taken up. |
| 3 | Exodus 40:16 | Moses did everything just as the LORD had commanded him. |
| 4 | Numbers 8:20 | So Moses, Aaron, and the whole congregation of Israel did with the Levites everything that the LORD had commanded Moses they should do. |
| 5 | Proverbs 3:5–6 | Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight. |
| 6 | Psalms 48:14 | For this God is our God forever and ever; He will be our guide even till death. |
| 7 | Deuteronomy 2:3–4 | “You have been wandering around this hill country long enough; turn to the north and command the people: ‘You will pass through the territory of your brothers, the descendants of Esau, who live in Seir. They will be afraid of you, so you must be very careful. |
| 8 | Psalms 107:7 | He led them on a straight path to reach a city where they could live. |
| 9 | Psalms 143:10 | Teach me to do Your will, for You are my God. May Your good Spirit lead me on level ground. |
| 10 | Exodus 39:42 | The Israelites had done all the work just as the LORD had commanded Moses. |
Numbers 9:22 Summary
[This verse tells us that the Israelites would camp and wait for as long as the cloud stayed over the tabernacle, and when it lifted, they would set out. This shows us that God's guidance is not always immediate, but we must trust and wait on Him. As it says in Psalm 27:14, 'Wait for the Lord; be strong and take heart, and wait for the Lord.' We can apply this same principle to our own lives, trusting that God will lead us and guide us, even when the journey is uncertain or prolonged, just like He did for the Israelites in Numbers 9:22 and Exodus 40:36-38.]
Frequently Asked Questions
What was the significance of the cloud remaining over the tabernacle in Numbers 9:22?
The cloud represented God's presence and guidance, and as long as it remained, the Israelites stayed camped, waiting for His signal to move forward, as seen in Numbers 9:20-21 and Exodus 40:36-38.
How did the Israelites know when to set out and when to stay camped?
They followed the movement of the cloud, setting out when it was lifted and staying camped when it remained over the tabernacle, as instructed by the Lord through Moses in Numbers 9:23 and Exodus 40:36-38.
What does this verse teach us about trusting in God's timing and guidance?
This verse shows us that God's guidance is not always immediate or according to our own timing, but we must trust and wait on Him, just as the Israelites did, as encouraged in Psalm 27:14 and Isaiah 40:31.
How does this verse relate to our own lives and decision-making?
Just as the Israelites looked to the cloud for guidance, we can look to God's Word and prayer for direction, trusting that He will lead us and guide us, as promised in Proverbs 3:5-6 and Jeremiah 29:11.
Reflection Questions
- What are some areas in my life where I need to trust in God's timing and guidance, just like the Israelites did with the cloud?
- How can I cultivate a deeper sense of patience and trust in God's presence and guidance, even when the journey is uncertain or prolonged?
- What are some 'clouds' in my life that I need to pay attention to, and how can I discern God's leading and guidance in those situations?
- In what ways can I apply the principle of waiting on God's timing, as seen in Numbers 9:22, to my own decision-making and daily life?
Gill's Exposition on Numbers 9:22
Or [whether it were] two days, or a month, or a year, that the cloud tarried upon the tabernacle,.... Sometimes it tarried but half a day, sometimes a whole day, sometimes two days, at other times a
Trapp's Commentary on Numbers 9:22
Numbers 9:22 Or [whether it were] two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.Ver. 22. When it was taken up they journeyed.] In that wilderness of Arabia there were no beaten paths, no footsteps of passengers appeared; wherefore travellers there used to steer their course, as mariners at sea do, by a mathematical chart. But these Israelites went by a better direction. So do all saints.
Ellicott's Commentary on Numbers 9:22
(22) Or a year.—Literally, days (comp. Genesis 4:3; Genesis 40:4, and Notes). If the rendering of the Authorised Version, “a year,” is correct, as it probably is, it will follow that these words could not have been written until after the first arrival at Kadesh (Numbers 13:26), and probably not until after the end of the wanderings in the wilderness. The elaborate manner in which the statement is made and repeated in almost identical terms shows the great importance which the writer ascribed to the Divine guardianship which was exercised over the Israelites, and to their submission to the miraculous guidance which was given to them.
Adam Clarke's Commentary on Numbers 9:22
Verse 22. Two days - a month - a year] It was by the Divine counsel alone that they were directed in all their peregrinations: and from the above words we see that their times of tarrying at different stations were very unequal.
Cambridge Bible on Numbers 9:22
22. a year] Heb. ‘days.’ This sometimes means ‘a year’ (e.g. 1 Samuel 27:7); but here it perhaps denotes only an indefinite period longer than a month.
Barnes' Notes on Numbers 9:22
A year - literally, “days,” idiomatically a year Leviticus 25:29, an expression equivalent to “a full period,” though not necessarily the period of a year.
Whedon's Commentary on Numbers 9:22
22. Two days, or a month, or a year — The periods varied from a single night to eighteen years, the longest halt.
Sermons on Numbers 9:22
| Sermon | Description | |
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(God's Sanctuary) 04 Men of His Own Heart 3 by Bakht Singh | In this sermon, the speaker emphasizes the importance of learning how to find God's will. They highlight that there are similar conditions for people to learn these lessons. The sp |
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Weathering the Storm by Greg Laurie | In this sermon, the preacher emphasizes the importance of God's guidance and protection in our lives. He uses the example of a parent guiding their child to illustrate how God guid |
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Tired of Being a Mule by David Wilkerson | In this sermon, the preacher focuses on the topic of divine guidance and the leading of the Holy Spirit. He emphasizes the importance of building our foundation on God's promise in |
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The Joys of Forgiveness by Stuart Briscoe | In this sermon, the speaker emphasizes the importance of admitting and confessing one's sins to God. He outlines four steps to receiving forgiveness from God. The first step is to |
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Shekinah by David Roper | In this sermon, the speaker discusses the story of the Israelites being led by a cloud in the wilderness. He emphasizes that following God's will requires a willingness to go where |
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(The Word for Today) Isaiah 26:16 - Part 3 by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the future events of complete judgment upon the unrighteous. He emphasizes the importance of keeping our trust in the Lord and keeping |
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Lead Me, Lord by Jim Cymbala | In this sermon, the speaker emphasizes the importance of seeking God's guidance in every decision we make. He uses the example of how he carefully watches over his four-year-old gr |