Numbers 4:47
Numbers 4:47 in Multiple Translations
from thirty to fifty years old who came to do the work of serving and carrying the Tent of Meeting.
From thirty years old and upward even unto fifty years old, every one that came to do the service of the ministry, and the service of the burden in the tabernacle of the congregation,
from thirty years old and upward even unto fifty years old, every one that entered in to do the work of service, and the work of bearing burdens in the tent of meeting,
Those from thirty to fifty years old who were able to do the work of the Tent of meeting and of its transport,
They counted men aged thirty to fifty—all who were entitled to do the work of serving in the Tent of Meeting and carrying it.
From thirtie yere olde and vpward, euen to fiftie yeere olde, euery one that came to doe his duetie, office, seruice and charge in the Tabernacle of the Congregation.
from a son of thirty years and upward even unto a son of fifty years, every one who is going in to do the work of the service, even the service of burden in the tent of meeting,
from thirty years old and upward even to fifty years old, everyone who entered in to do the work of service and the work of bearing burdens in the Tent of Meeting,
From thirty years old and upward even to fifty years old, every one that came to do the service of the ministry, and the service of the burden in the tabernacle of the congregation,
From thirty years old and upward, until fifty years old, that go into the ministry of the tabernacle, and to carry the burdens,
They/We counted all the men who were between 30 and 50 years old. They were ones who were able to work at the Sacred Tent and who carried the tent and everything that was connected with it.
Berean Amplified Bible — Numbers 4:47
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 4:47 Interlinear (Deep Study)
BIB
HEB
מִ/בֶּ֨ן
שְׁלֹשִׁ֤ים
שָׁנָה֙
וָ/מַ֔עְלָ/ה
וְ/עַ֖ד
בֶּן
חֲמִשִּׁ֣ים
שָׁנָ֑ה
כָּל
הַ/בָּ֗א
לַ/עֲבֹ֨ד
עֲבֹדַ֧ת
עֲבֹדָ֛ה
וַ/עֲבֹדַ֥ת
מַשָּׂ֖א
בְּ/אֹ֥הֶל
מוֹעֵֽד
מִ/בֶּ֨ן
bên
H1121
son
Prep | N-ms
שְׁלֹשִׁ֤ים
shᵉlôwshîym
H7970
thirty
Adj
שָׁנָה֙
shâneh
H8141
year
N-fs
וָ/מַ֔עְלָ/ה
maʻal
H4605
above
Conj | Adv | Suff
וְ/עַ֖ד
ʻad
H5704
till
Conj | Prep
בֶּן
bên
H1121
son
N-ms
חֲמִשִּׁ֣ים
chămishshîym
H2572
fifty
Adj
שָׁנָ֑ה
shâneh
H8141
year
N-fs
כָּל
kôl
H3605
all
N-ms
הַ/בָּ֗א
bôwʼ
H935
Lebo
Art | V-Qal
לַ/עֲבֹ֨ד
ʻâbad
H5647
to serve
Prep | V-Qal-Inf-a
עֲבֹדַ֧ת
ʻăbôdâh
H5656
service
N-fs
עֲבֹדָ֛ה
ʻăbôdâh
H5656
service
N-fs
וַ/עֲבֹדַ֥ת
ʻăbôdâh
H5656
service
Conj | N-fs
מַשָּׂ֖א
massâʼ
H4853
burden
N-ms
בְּ/אֹ֥הֶל
ʼôhel
H168
tent
Prep | N-ms
מוֹעֵֽד
môwʻêd
H4150
meeting
N-ms
Hebrew Word Study
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Hebrew Word Reference — Numbers 4:47
מִ/בֶּ֨ן
bên
H1121
"son"
Prep | N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
שְׁלֹשִׁ֤ים
shᵉlôwshîym
H7970
"thirty"
Adj
Thirty is the meaning of this Hebrew word, which can also be used as an ordinal to describe something as thirtieth. It is used to count quantities in the Bible.
Definition: thirty, thirtieth Aramaic equivalent: te.la.tin (תְּלָתִין "thirty" H8533)
Usage: Occurs in 163 OT verses. KJV: thirty, thirtieth. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:3; 1 Samuel 11:8; Jeremiah 38:10.
שָׁנָה֙
shâneh
H8141
"year"
N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
וָ/מַ֔עְלָ/ה
maʻal
H4605
"above"
Conj | Adv | Suff
Means above or higher, used to describe something's location or position. In the Bible, it appears in passages like Genesis 1:7, where God separates the waters above from the waters below. This word helps us understand God's creation.
Definition: subst 1) higher part, upper part adv 1a) above prep 1b) on the top of, above, on higher ground than with locative 1c) upwards, higher, above
Usage: Occurs in 134 OT verses. KJV: above, exceeding(-ly), forward, on ([idiom] very) high, over, up(-on, -ward), very. See also: Genesis 6:16; 1 Samuel 30:25; Psalms 74:5.
וְ/עַ֖ד
ʻad
H5704
"till"
Conj | Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
חֲמִשִּׁ֣ים
chămishshîym
H2572
"fifty"
Adj
This Hebrew word simply means the number fifty, used in various biblical contexts like measurements and quantities. It appears in Leviticus and Numbers.
Definition: 1) fifty 1a) fifty (cardinal number) 1b) a multiple of fifty (with other numbers) 1c) fiftieth (ordinal number)
Usage: Occurs in 141 OT verses. KJV: fifty. See also: Genesis 6:15; 1 Kings 7:2; Isaiah 3:3.
שָׁנָ֑ה
shâneh
H8141
"year"
N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/בָּ֗א
bôwʼ
H935
"Lebo"
Art | V-Qal
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
לַ/עֲבֹ֨ד
ʻâbad
H5647
"to serve"
Prep | V-Qal-Inf-a
To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.
Definition: : serve[someone] 1) to work, serve 1a) (Qal) 1a1) to labour, work, do work 1a2) to work for another, serve another by labour 1a3) to serve as subjects 1a4) to serve (God) 1a5) to serve (with Levitical service) 1b) (Niphal) 1b1) to be worked, be tilled (of land) 1b2) to make oneself a servant 1c) (Pual) to be worked 1d) (Hiphil) 1d1) to compel to labour or work, cause to labour, cause to serve 1d2) to cause to serve as subjects 1e) (Hophal) to be led or enticed to serve
Usage: Occurs in 262 OT verses. KJV: [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, See also: Genesis 2:5; Deuteronomy 28:14; Psalms 2:11.
עֲבֹדַ֧ת
ʻăbôdâh
H5656
"service"
N-fs
This Hebrew word means service or work, including serving God or others. It appears in various forms in the Bible, such as in Exodus and Deuteronomy, to describe labor or ministry.
Definition: : service[as_servant/slave] 1) labour, service 1a) labour, work 1b) labour (of servant or slave) 1c) labour, service (of captives or subjects) 1d) service (of God)
Usage: Occurs in 125 OT verses. KJV: act, bondage, [phrase] bondservant, effect, labour, ministering(-try), office, service(-ile, -itude), tillage, use, work, [idiom] wrought. See also: Genesis 29:27; Numbers 18:6; Psalms 104:14.
עֲבֹדָ֛ה
ʻăbôdâh
H5656
"service"
N-fs
This Hebrew word means service or work, including serving God or others. It appears in various forms in the Bible, such as in Exodus and Deuteronomy, to describe labor or ministry.
Definition: : service[as_servant/slave] 1) labour, service 1a) labour, work 1b) labour (of servant or slave) 1c) labour, service (of captives or subjects) 1d) service (of God)
Usage: Occurs in 125 OT verses. KJV: act, bondage, [phrase] bondservant, effect, labour, ministering(-try), office, service(-ile, -itude), tillage, use, work, [idiom] wrought. See also: Genesis 29:27; Numbers 18:6; Psalms 104:14.
וַ/עֲבֹדַ֥ת
ʻăbôdâh
H5656
"service"
Conj | N-fs
This Hebrew word means service or work, including serving God or others. It appears in various forms in the Bible, such as in Exodus and Deuteronomy, to describe labor or ministry.
Definition: : service[as_servant/slave] 1) labour, service 1a) labour, work 1b) labour (of servant or slave) 1c) labour, service (of captives or subjects) 1d) service (of God)
Usage: Occurs in 125 OT verses. KJV: act, bondage, [phrase] bondservant, effect, labour, ministering(-try), office, service(-ile, -itude), tillage, use, work, [idiom] wrought. See also: Genesis 29:27; Numbers 18:6; Psalms 104:14.
מַשָּׂ֖א
massâʼ
H4853
"burden"
N-ms
In the Bible, this Hebrew word refers to a message from God, like a prophecy or oracle, often given through a prophet. It can also mean a burden or a song. It appears in books like Isaiah and Ezekiel, where God speaks through prophets to His people.
Definition: 1) load, bearing, tribute, burden, lifting 1a) load, burden 1b) lifting, uplifting, that to which the soul lifts itself up 1c) bearing, carrying 1d) tribute, that which is carried or brought or borne
Usage: Occurs in 59 OT verses. KJV: burden, carry away, prophecy, [idiom] they set, song, tribute. See also: Exodus 23:5; Isaiah 13:1; Psalms 38:5.
בְּ/אֹ֥הֶל
ʼôhel
H168
"tent"
Prep | N-ms
The Hebrew word for a tent, often used to describe the tabernacle or a nomad's home. In Exodus 33:7-11, it refers to the sacred tent where God meets with Moses.
Definition: : tent 1) tent 1a) nomad's tent, and thus symbolic of wilderness life, transience 1b) dwelling, home, habitation 1c) the sacred tent of Jehovah (the tabernacle) Also means: o.hel (אֹ֫הֶל ": home" H0168H)
Usage: Occurs in 314 OT verses. KJV: covering, (dwelling) (place), home, tabernacle, tent. See also: Genesis 4:20; Leviticus 14:23; Joshua 22:4.
מוֹעֵֽד
môwʻêd
H4150
"meeting"
N-ms
This Hebrew word refers to a meeting or appointed time, often for a sacred season or festival, like the tent of meeting in Exodus. It can also mean an assembly or congregation. In the Bible, it is used to describe the Israelites' gatherings and celebrations.
Definition: : meeting 1) appointed place, appointed time, meeting 1a) appointed time 1a1) appointed time (general) 1a2) sacred season, set feast, appointed season 1b) appointed meeting 1c) appointed place 1d) appointed sign or signal 1e) tent of meeting
Usage: Occurs in 213 OT verses. KJV: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed). See also: Genesis 1:14; Numbers 4:31; Psalms 74:4.
Study Notes — Numbers 4:47
Show Verse Quote Highlights
Context — The Numbering of the Levite Clans
45These were counted from the Merarite clans, whom Moses and Aaron numbered at the LORD’s command through Moses.
46So Moses, Aaron, and the leaders of Israel numbered by their clans and families all the Levites
47from thirty to fifty years old who came to do the work of serving and carrying the Tent of Meeting.
48And the number of men was 8,580. 49At the LORD’s command through Moses they were numbered, and each one was assigned his work and burden, as the LORD had commanded Moses.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Corinthians 12:4–31 | There are different gifts, but the same Spirit. There are different ministries, but the same Lord. There are different ways of working, but the same God works all things in all people. Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit the message of wisdom, to another the message of knowledge by the same Spirit, to another faith by the same Spirit, to another gifts of healing by that one Spirit, to another the working of miracles, to another prophecy, to another distinguishing between spirits, to another speaking in various tongues, and to still another the interpretation of tongues. All these are the work of one and the same Spirit, who apportions them to each one as He determines. The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ. For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink. For the body does not consist of one part, but of many. If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact, God has arranged the members of the body, every one of them, according to His design. If they were all one part, where would the body be? As it is, there are many parts, but one body. The eye cannot say to the hand, “I do not need you.” Nor can the head say to the feet, “I do not need you.” On the contrary, the parts of the body that seem to be weaker are indispensable, and the parts we consider less honorable, we treat with greater honor. And our unpresentable parts are treated with special modesty, whereas our presentable parts have no such need. But God has composed the body and has given greater honor to the parts that lacked it, so that there should be no division in the body, but that its members should have mutual concern for one another. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. Now you are the body of Christ, and each of you is a member of it. And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues? Do all interpret? But eagerly desire the greater gifts. And now I will show you the most excellent way. |
| 2 | Romans 12:6–8 | We have different gifts according to the grace given us. If one’s gift is prophecy, let him use it in proportion to his faith; if it is serving, let him serve; if it is teaching, let him teach; if it is encouraging, let him encourage; if it is giving, let him give generously; if it is leading, let him lead with diligence; if it is showing mercy, let him do it cheerfully. |
| 3 | Numbers 4:3 | men from thirty to fifty years old—everyone who is qualified to serve in the work at the Tent of Meeting. |
| 4 | 1 Chronicles 23:3 | The Levites thirty years of age or older were counted, and the total number of men was 38,000. |
| 5 | 1 Chronicles 23:27 | For according to the final instructions of David, the Levites twenty years of age or older were counted, |
| 6 | Numbers 4:15 | When Aaron and his sons have finished covering the holy objects and all their equipment, as soon as the camp is ready to move, the Kohathites shall come and do the carrying. But they must not touch the holy objects, or they will die. These are the transportation duties of the Kohathites regarding the Tent of Meeting. |
| 7 | Numbers 4:23–24 | from thirty to fifty years old, counting everyone who comes to serve in the work at the Tent of Meeting. This is the service of the Gershonite clans regarding work and transport: |
| 8 | Numbers 4:30 | from thirty to fifty years old, counting everyone who comes to serve in the work of the Tent of Meeting. |
| 9 | Numbers 4:37 | These were counted from the Kohathite clans, everyone who could serve at the Tent of Meeting. Moses and Aaron numbered them according to the command of the LORD through Moses. |
Numbers 4:47 Summary
This verse talks about the men who were chosen to serve and carry the Tent of Meeting, which was a special place where the Israelites worshiped God. These men were between thirty and fifty years old, and they were given specific jobs to do to help the community worship God (Exodus 35:21, Numbers 18:3). Just like these men, we are all called to serve and worship God in our own ways, using the gifts and talents He has given us (Romans 12:1, 1 Peter 4:10). By serving others and worshiping God, we can bring joy and glory to Him, just like the Levites did.
Frequently Asked Questions
What was the purpose of numbering the Levites in Numbers 4:47?
The purpose of numbering the Levites was to determine the number of men who would be responsible for serving and carrying the Tent of Meeting, as commanded by the Lord (Numbers 4:49, Exodus 38:21).
Why were only men between thirty and fifty years old chosen for this task?
The age range of thirty to fifty years old was likely chosen because it represented the prime working years for men, allowing them to perform the physical demands of serving and carrying the Tent of Meeting (Numbers 8:24-25, 1 Chronicles 23:3-5).
How does this verse relate to the broader theme of service in the Bible?
This verse highlights the importance of service and ministry in the life of believers, as seen in other passages such as Romans 12:7 and 1 Corinthians 12:5, where believers are called to use their gifts and talents to serve others.
What can we learn from the organization and structure of the Levites' service?
The organization and structure of the Levites' service demonstrate the importance of order, discipline, and obedience in our service to the Lord, as seen in 1 Corinthians 14:40 and Colossians 2:5.
Reflection Questions
- What are some ways I can serve and carry the 'Tent of Meeting' in my own life, whether in my church or community?
- How can I ensure that I am using my prime working years to serve the Lord and others, rather than just pursuing my own interests?
- What are some areas in my life where I need to submit to the Lord's command and assignment, just like the Levites did?
- How can I balance the need for structure and organization in my service with the need for flexibility and adaptability?
Gill's Exposition on Numbers 4:47
From thirty years old and upward even unto fifty years old,.... [See comments on Numbers 4:34].
Jamieson-Fausset-Brown on Numbers 4:47
And Moses and Aaron and the chief of the congregation numbered the sons of the Kohathites after their families, and after the house of their fathers, Moses and Aaron ... This enumeration was made on
Cambridge Bible on Numbers 4:47
34–49. A detailed statement that Moses and Aaron numbered the men between the ages of 30 and 50 in the three Levitical families, as had been commanded.
Whedon's Commentary on Numbers 4:47
CENSUS OF LEVITES, Numbers 4:34-49.The results of the enumeration of Levites between thirty and fifty years are here tabulated, together with the number of incompetents and the
Sermons on Numbers 4:47
| Sermon | Description | |
|---|---|---|
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(The Mission and Ministry of the Holy Spirit) Walking in the Spirit by David Wilkerson | In this sermon, the preacher encourages the audience to invite the Holy Spirit into their lives and to be filled with His presence. He leads them in a prayer of repentance and surr |
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(Spiritual Gifts): Gifts of the Spirit 3 by A.W. Tozer | In this sermon, the speaker emphasizes the importance of having the gifts of the Holy Spirit in the church. He criticizes those who lack the necessary qualities to effectively comm |
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Gifts of the Holy Spirit - Part 1 by J. Vernon McGee | In the video, a listener shares her realization that she needs to be more involved in her husband's efforts to evangelize his family. She was inspired by a radio sermon that emphas |
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(John - Part 49): He That Believeth on me... Greater Works Than These Shall He Do by A.W. Tozer | In this sermon, the preacher emphasizes the importance of gratitude towards God for the deliverance from sin, lies, and addiction. He urges the congregation to recognize the miracu |
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The Spirit at Work by Alan Redpath | In this sermon, the speaker emphasizes the importance of being still and silent in our hearts to hear the will of God. He highlights the gifts of the Spirit mentioned in 1 Corinthi |
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(Exodus) Exodus 31:1-6 by J. Vernon McGee | In this sermon, the speaker shares a personal story about a man who had stage fright and felt unable to speak in public. Despite this, the man was incredibly helpful and willing to |
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(2006 Conference) 11. the Balance of Truth-2 (Bible Study) by Zac Poonen | This sermon emphasizes the importance of seeking balance in the Christian life, particularly in areas such as faith and works, love for God and others, grace and truth, and the fru |