Numbers 33:9
Numbers 33:9 in Multiple Translations
They set out from Marah and came to Elim, where there were twelve springs and seventy palm trees, and they camped there.
And they removed from Marah, and came unto Elim: and in Elim were twelve fountains of water, and threescore and ten palm trees; and they pitched there.
And they journeyed from Marah, and came unto Elim: and in Elim were twelve springs of water, and threescore and ten palm-trees; and they encamped there.
And from Marah they went on to Elim: and in Elim there were twelve water-springs and seventy palm-trees; and they put up their tents there.
They moved on from Marah and arrived at Elim, where there were twelve springs of water and seventy palm trees, and set up camp there.
And they remoued from Marah, and came vnto Elim, and in Elim were twelue fountaines of water, and seuentie palme trees, and they pitched there.
And they journey from Marah, and come in to Elim, and in Elim [are] twelve fountains of waters, and seventy palm trees, and they encamp there;
They traveled from Marah, and came to Elim. In Elim, there were twelve springs of water and seventy palm trees, and they encamped there.
And they removed from Marah, and came to Elim: and in Elim were twelve fountains of water, and seventy palm-trees; and they encamped there.
And departing from Mara, they came into Elim, where there were twelve fountains of waters, and seventy palm trees: and there they camped.
Then they/we left Marah and went to Elim. There were twelve springs and 70 palm trees there. They/We set up our tents there.
Berean Amplified Bible — Numbers 33:9
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 33:9 Interlinear (Deep Study)
BIB
HEB
וַ/יִּסְעוּ֙
מִ/מָּרָ֔ה
וַ/יָּבֹ֖אוּ
אֵילִ֑מָ/ה
וּ֠/בְ/אֵילִם
שְׁתֵּ֣ים
עֶשְׂרֵ֞ה
עֵינֹ֥ת
מַ֛יִם
וְ/שִׁבְעִ֥ים
תְּמָרִ֖ים
וַ/יַּחֲנוּ
שָֽׁם
וַ/יִּסְעוּ֙
nâçaʻ
H5265
to set out
Conj | V-Qal-ConsecImperf-3mp
מִ/מָּרָ֔ה
Mârâh
H4785
Marah
Prep | N-proper
וַ/יָּבֹ֖אוּ
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3mp
אֵילִ֑מָ/ה
ʼÊylim
H362
Elim
N-proper | Suff
וּ֠/בְ/אֵילִם
ʼÊylim
H362
Elim
Conj | Prep | N-proper
שְׁתֵּ֣ים
shᵉnayim
H8147
two
Adj
עֶשְׂרֵ֞ה
ʻâsâr
H6240
ten
Adj
עֵינֹ֥ת
ʻayin
H5869
eye
N-cp
מַ֛יִם
mayim
H4325
Water (Gate)
N-mp
וְ/שִׁבְעִ֥ים
shibʻîym
H7657
seventy
Conj | Adj
תְּמָרִ֖ים
tâmâr
H8558
palm
N-mp
וַ/יַּחֲנוּ
chânâh
H2583
to camp
Conj | V-Qal-ConsecImperf-3mp
שָֽׁם
shâm
H8033
there
Adv
Hebrew Word Study
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Hebrew Word Reference — Numbers 33:9
וַ/יִּסְעוּ֙
nâçaʻ
H5265
"to set out"
Conj | V-Qal-ConsecImperf-3mp
In the Bible, this word means to set out or start a journey, like the Israelites departing from Egypt, or to remove something, as in pulling up tent pins.
Definition: 1) to pull out, pull up, set out, journey, remove, set forward, depart 1a) (Qal) 1a1) to pull out or up 1a2) to set out, depart 1a3) to journey, march 1a4) to set forth (of wind) 1b) (Niphal) to be pulled up, be removed, be plucked up 1c) (Hiphil) 1c1) to cause to set out, lead out, cause to spring up 1c2) to remove, quarry
Usage: Occurs in 140 OT verses. KJV: cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), [idiom] still, be on his (go their) way. See also: Genesis 11:2; Numbers 33:9; Psalms 78:26.
מִ/מָּרָ֔ה
Mârâh
H4785
"Marah"
Prep | N-proper
Marah was a place in the Desert where the Israelites encountered bitter water, three days after crossing the Red Sea. The name Marah means 'bitter' in Hebrew, reflecting the water's unpleasant taste.
Definition: § Marah = "bitter" the spring with bitter water which was 3 days travel from the crossing place of the Red Sea in the peninsula of Sinai
Usage: Occurs in 3 OT verses. KJV: Marah. See also: Exodus 15:23; Numbers 33:8; Numbers 33:9.
וַ/יָּבֹ֖אוּ
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֵילִ֑מָ/ה
ʼÊylim
H362
"Elim"
N-proper | Suff
Elim was a place in the desert where the Israelites camped after the Exodus, named for its palm trees. It was their second stop after leaving Egypt. The Bible mentions Elim in the book of Exodus.
Definition: § Elim = "palms" second encampment of the Israelites after the Exodus
Usage: Occurs in 4 OT verses. KJV: Elim. See also: Exodus 15:27; Numbers 33:9; Numbers 33:10.
וּ֠/בְ/אֵילִם
ʼÊylim
H362
"Elim"
Conj | Prep | N-proper
Elim was a place in the desert where the Israelites camped after the Exodus, named for its palm trees. It was their second stop after leaving Egypt. The Bible mentions Elim in the book of Exodus.
Definition: § Elim = "palms" second encampment of the Israelites after the Exodus
Usage: Occurs in 4 OT verses. KJV: Elim. See also: Exodus 15:27; Numbers 33:9; Numbers 33:10.
שְׁתֵּ֣ים
shᵉnayim
H8147
"two"
Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
עֶשְׂרֵ֞ה
ʻâsâr
H6240
"ten"
Adj
In Hebrew, this word means ten, and is used to form numbers like eleven or thirteen, as seen in Genesis 31:41. It is always used in combination with other numbers.
Definition: 1) ten, -teen (in combination with other numbers) 1a) used only in combination to make the numbers 11-19
Usage: Occurs in 292 OT verses. KJV: (eigh-, fif-, four-, nine-, seven-, six-, thir-) teen(-th), [phrase] eleven(-th), [phrase] sixscore thousand, [phrase] twelve(-th). See also: Genesis 5:8; Joshua 21:7; 1 Chronicles 25:27.
עֵינֹ֥ת
ʻayin
H5869
"eye"
N-cp
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
מַ֛יִם
mayim
H4325
"Water (Gate)"
N-mp
This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.
Definition: This name means water, refreshment
Usage: Occurs in 525 OT verses. KJV: [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). See also: Genesis 1:2; Leviticus 14:9; Joshua 18:15.
וְ/שִׁבְעִ֥ים
shibʻîym
H7657
"seventy"
Conj | Adj
In the Bible, this Hebrew word means the number seventy, like the seventy disciples Jesus sent out in Luke 10:1. It appears in phrases like threescore and ten. The KJV Bible uses it to describe groups of seventy people.
Definition: seventy
Usage: Occurs in 90 OT verses. KJV: seventy, threescore and ten ([phrase] -teen). See also: Genesis 4:24; Judges 9:2; Psalms 90:10.
תְּמָרִ֖ים
tâmâr
H8558
"palm"
N-mp
In the Bible, this word refers to a palm tree or a date palm. It is often used to describe a specific type of tree in the Old Testament, like in Exodus 15:27
Definition: palm tree, date palm
Usage: Occurs in 12 OT verses. KJV: palm (tree). See also: Exodus 15:27; 2 Chronicles 28:15; Psalms 92:13.
וַ/יַּחֲנוּ
chânâh
H2583
"to camp"
Conj | V-Qal-ConsecImperf-3mp
This Hebrew verb means to set up camp or pitch a tent, like when the Israelites encamped in the wilderness. It can also mean to lay siege against a city.
Definition: 1) to decline, incline, encamp, bend down, lay siege against 1a) (Qal) 1a1) to decline 1a2) to encamp
Usage: Occurs in 135 OT verses. KJV: abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent. See also: Genesis 26:17; Numbers 33:33; Psalms 27:3.
שָֽׁם
shâm
H8033
"there"
Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
Study Notes — Numbers 33:9
Show Verse Quote Highlights
Context — Forty-Two Journeys of the Israelites
7They set out from Etham and turned back to Pi-hahiroth, opposite Baal-zephon, and they camped near Migdol.
8They set out from Pi-hahiroth and crossed through the sea, into the wilderness, and they journeyed three days into the Wilderness of Etham and camped at Marah.
9They set out from Marah and came to Elim, where there were twelve springs and seventy palm trees, and they camped there.
10They set out from Elim and camped by the Red Sea. 11They set out from the Red Sea and camped in the Desert of Sin.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 15:27 | Then they came to Elim, where there were twelve springs of water and seventy palm trees, and they camped there by the waters. |
Numbers 33:9 Summary
[The Israelites traveled from Marah to Elim, where they found a beautiful oasis with twelve springs and seventy palm trees, a wonderful place to rest and refresh themselves after their journey. This reminds us that God provides for our needs and gives us times of rest, just as He did for the Israelites, as seen in Deuteronomy 8:2-5. Just like the Israelites, we can trust in God's goodness and provision, knowing that He will give us what we need to continue on our journey, as encouraged in Matthew 6:25-34. As we reflect on our own journeys, we can look back and see God's faithfulness and provision, just as the Israelites did, and give thanks for His love and care.]
Frequently Asked Questions
What is the significance of the twelve springs and seventy palm trees in Elim?
The twelve springs and seventy palm trees in Elim represent a place of rest and refreshment for the Israelites after their journey, much like the promise of living water in John 4:14 and the shade of the tree of life in Revelation 22:2.
Why did the Israelites camp at Elim and not just pass through?
The Israelites likely camped at Elim because it provided a haven of rest and refreshment, allowing them to recharge before continuing their journey, similar to how God commanded them to rest on the Sabbath in Exodus 20:8-11.
How does this verse relate to the overall narrative of the Israelites' journey?
This verse is part of the larger narrative of the Israelites' journey from slavery in Egypt to the Promised Land, as described in the book of Numbers, and highlights God's provision and care for them along the way, as seen in Deuteronomy 8:2-5.
What can we learn from the Israelites' experience in Elim?
We can learn from the Israelites' experience in Elim that God provides for our needs and gives us times of rest and refreshment, just as He did for them, and that we should trust in His goodness and provision, as encouraged in Psalm 23:1-4.
Reflection Questions
- What are some times in my life when I have experienced a 'place of rest' like Elim, and how did God provide for me during those times?
- How can I apply the concept of resting and trusting in God's provision to my current circumstances, just as the Israelites did at Elim?
- What are some 'springs' and 'palm trees' in my life that bring me joy and refreshment, and how can I cultivate those things to glorify God?
- In what ways can I, like the Israelites, look back on my journey and see God's faithfulness and provision, and how can I share that with others?
Gill's Exposition on Numbers 33:9
And they removed from Marah, and came unto Elim,.... Which was eight miles from Marah: and in Elim were twelve fountains of water, and three score and ten palm trees, and they pitched there; being a
Jamieson-Fausset-Brown on Numbers 33:9
And they removed from Marah, and came unto Elim: and in Elim were twelve fountains of water, and threescore and ten palm trees; and they pitched there. Elim - supposed to be Wady Ghurundel (see the note at Exodus 15:27).
Adam Clarke's Commentary on Numbers 33:9
STAT. V. Verse 9. And came unto ELIM] A place on the skirts of the deserts of Sin, two leagues from Tor, and nearly thirty from Corondel, a large bay on the east side of the Red Sea. Dr. Shaw, when he visited this place, found but nine of the twelve wells mentioned in the text, and instead of 70 palm trees, he found upwards of 2,000. See Clarke on Exodus 15:27.
Whedon's Commentary on Numbers 33:9
9. Elim — Trees. Says Dr. Ridgaway, “There are two or three streams of water running through the valley, though nothing in the shape of wells, and I counted forty-six palm trees, and did not go down far below our camp.
Sermons on Numbers 33:9
| Sermon | Description | |
|---|---|---|
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(Exodus) Exodus 15:23-27 by J. Vernon McGee | In this sermon, the preacher discusses the experience of the Israelites in the wilderness and how they encountered bitter waters after three days without water. He explains that th |
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First Commandment With a Promise by Carter Conlon | In this sermon, the preacher emphasizes the importance of obeying and yielding to the word of God. He draws parallels between the story of Pharaoh and the choices we have in our ow |
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The First Commandment With a Promise by Carter Conlon | In this sermon, the preacher emphasizes the importance of obeying and yielding to the word of God. He draws a parallel between the choice Pharaoh had to make in letting the Israeli |
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Crossing the Red Sea by Chuck Smith | In this sermon, Pastor Chuck Smith continues his verse-by-verse study through the book of Exodus. He focuses on the events surrounding the crossing of the Red Sea by the children o |
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Today's Supply by Jim Cymbala | In this sermon, the speaker shares a personal experience of receiving a prophecy about traveling the world and being used by God. They express their initial confusion and doubt but |
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A Christian- Who and What Is He Now and Hereafter? by John Nelson Darby | John Nelson Darby explores the profound identity of a Christian, emphasizing the distinction between who a Christian is now and who they will be in the future. He highlights that a |