Menu

Numbers 33:40

Numbers 33:40 in Multiple Translations

Now the Canaanite king of Arad, who lived in the Negev in the land of Canaan, heard that the Israelites were coming.

And king Arad the Canaanite, which dwelt in the south in the land of Canaan, heard of the coming of the children of Israel.

And the Canaanite, the king of Arad, who dwelt in the South in the land of Canaan, heard of the coming of the children of Israel.

And news of the coming of the children of Israel came to the king of Arad, the Canaanite, who was living in the South in the land of Canaan.

(The Canaanite king of Arad, who lived in the Negev in the country of Canaan, found out that the Israelites were on their way.)

And King Arad the Canaanite, which dwelt in the South of the land of Canaan, heard of the comming of the children of Israel)

And the Canaanite — king Arad — who is dwelling in the south, in the land of Canaan, heareth of the coming of the sons of Israel.

The Canaanite king of Arad, who lived in the South in the land of Canaan, heard of the coming of the children of Israel.

And king Arad the Canaanite who dwelt in the south in the land of Canaan, heard of the coming of the children of Israel.

And king Arad the Chanaanite, who dwelt towards the south, heard that the children of Israel were come to the land of Chanaan.

(That was when the king of Arad city heard that the/we Israelis were coming. Arad was in the southern part of Canaan, where the Canaan people-group lived.)

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — Numbers 33:40

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 33:40 Interlinear (Deep Study)

BIB
HEB וַ/יִּשְׁמַ֗ע הַֽ/כְּנַעֲנִי֙ מֶ֣לֶךְ עֲרָ֔ד וְ/הֽוּא יֹשֵׁ֥ב בַּ/נֶּ֖גֶב בְּ/אֶ֣רֶץ כְּנָ֑עַן בְּ/בֹ֖א בְּנֵ֥י יִשְׂרָאֵֽל
וַ/יִּשְׁמַ֗ע shâmaʻ H8085 to hear Conj | V-Qal-ConsecImperf-3ms
הַֽ/כְּנַעֲנִי֙ Kᵉnaʻanîy H3669 Canaanitess Art | Ngmsa
מֶ֣לֶךְ melek H4428 King's N-ms
עֲרָ֔ד ʻĂrâd H6166 Arad N-proper
וְ/הֽוּא hûwʼ H1931 he/she/it Conj | Pron
יֹשֵׁ֥ב yâshab H3427 to dwell V-Qal
בַּ/נֶּ֖גֶב negeb H5045 Negeb Prep | N-ms
בְּ/אֶ֣רֶץ ʼerets H776 land Prep | N-cs
כְּנָ֑עַן Kᵉnaʻan H3667 Canaan N-proper
בְּ/בֹ֖א bôwʼ H935 Lebo Prep | V-Qal-Inf-a
בְּנֵ֥י bên H1121 son N-mp
יִשְׂרָאֵֽל Yisrâʼêl H3478 Israel N-proper
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — Numbers 33:40

וַ/יִּשְׁמַ֗ע shâmaʻ H8085 "to hear" Conj | V-Qal-ConsecImperf-3ms
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
הַֽ/כְּנַעֲנִי֙ Kᵉnaʻanîy H3669 "Canaanitess" Art | Ngmsa
A Canaanitess was a woman from the land of Canaan, known for being merchants and traders. The term is used in the Bible to describe a woman who was a mother of one of the tribe of Benjamin, as seen in Genesis and other books.
Definition: Describing a woman living at the time of the Patriarchs, first mentioned at Gen.46.10; mother of: Shaul (H7586H) § a merchant, trader
Usage: Occurs in 71 OT verses. KJV: Canaanite, merchant, trafficker. See also: Genesis 10:18; Joshua 11:3; Proverbs 31:24.
מֶ֣לֶךְ melek H4428 "King's" N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
עֲרָ֔ד ʻĂrâd H6166 "Arad" N-proper
Arad was a place near ancient Palestine and also the name of a person in the Bible. Arad was a Benjamite who lived during the time of the Israelites' wilderness journey and was known for driving out the inhabitants of Gath. The name Arad means 'a wild ass'.
Definition: § Arad = "a wild ass" a royal city of the Canaanites north of the wilderness of Judah
Usage: Occurs in 5 OT verses. KJV: Arad. See also: Numbers 21:1; Joshua 12:14; 1 Chronicles 8:15.
וְ/הֽוּא hûwʼ H1931 "he/she/it" Conj | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
יֹשֵׁ֥ב yâshab H3427 "to dwell" V-Qal
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
בַּ/נֶּ֖גֶב negeb H5045 "Negeb" Prep | N-ms
The Negeb is the southern district of Judah, also known as the south country, and can occasionally refer to Egypt, which is south of Palestine.
Definition: region of southern Judah Also named: ne.gev (נֶ֫גֶב "south" H5045H) This name means south-country
Usage: Occurs in 97 OT verses. KJV: south (country, side, -ward). See also: Genesis 12:9; 1 Samuel 14:5; Psalms 126:4.
בְּ/אֶ֣רֶץ ʼerets H776 "land" Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
כְּנָ֑עַן Kᵉnaʻan H3667 "Canaan" N-proper
Canaan was a son of Ham and the name of the country where he lived, which is now modern-day Israel. The Canaanites were known for being merchants and traders, as seen in Genesis and other books.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.9.18; son of: Ham (H2526); brother of: Cush (H3568), Egypt (H4714) and Put (H6316); father of: Sidon (H6721), Heth (H2845), Jebusite (H2983), Amorite (H0567), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577) § merchant, trader
Usage: Occurs in 91 OT verses. KJV: Canaan, merchant, traffick. See also: Genesis 9:18; Exodus 6:4; Psalms 105:11.
בְּ/בֹ֖א bôwʼ H935 "Lebo" Prep | V-Qal-Inf-a
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
בְּנֵ֥י bên H1121 "son" N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵֽל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

Study Notes — Numbers 33:40

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Numbers 21:1–9 When the Canaanite king of Arad, who lived in the Negev, heard that Israel was coming along the road to Atharim, he attacked Israel and captured some prisoners. So Israel made a vow to the LORD: “If You will deliver this people into our hands, we will devote their cities to destruction. ” And the LORD heard Israel’s plea and delivered up the Canaanites. Israel devoted them and their cities to destruction; so they named the place Hormah. Then they set out from Mount Hor along the route to the Red Sea, in order to bypass the land of Edom. But the people grew impatient on the journey and spoke against God and against Moses: “Why have you led us up out of Egypt to die in the wilderness? There is no bread or water, and we detest this wretched food!” So the LORD sent venomous snakes among the people, and many of the Israelites were bitten and died. Then the people came to Moses and said, “We have sinned by speaking against the LORD and against you. Intercede with the LORD so He will take the snakes away from us.” So Moses interceded for the people. Then the LORD said to Moses, “Make a fiery serpent and mount it on a pole. When anyone who is bitten looks at it, he will live.” So Moses made a bronze snake and mounted it on a pole. If anyone who was bitten looked at the bronze snake, he would live.

Numbers 33:40 Summary

The Canaanite king of Arad, who lived in the Negev region, heard that the Israelites were coming, and this news would have had a significant impact on him and his people. This verse reminds us that God is always at work, even when we are not aware of it, and that He is sovereign over all things, as seen in Psalm 103:19. The Israelites' journey to the Promised Land, as mentioned in Numbers 33:40, is a reminder that God is always with us, guiding and protecting us, even in the midst of challenges and uncertainties, just like He was with the Israelites in the wilderness, as seen in Deuteronomy 8:2-3.

Frequently Asked Questions

Who was the Canaanite king of Arad mentioned in Numbers 33:40?

The Bible does not provide the name of the Canaanite king of Arad, but it is clear that he was a ruler in the land of Canaan, and his territory was in the Negev region, as mentioned in Numbers 33:40, and he heard about the approaching Israelites.

What was the significance of the Negev region in the Bible?

The Negev region, where the Canaanite king of Arad lived, was a southern part of the land of Canaan, and it is mentioned in various parts of the Bible, including Numbers 33:40, as a place the Israelites passed through during their journey to the Promised Land, as seen in Numbers 33:41-42.

How did the Canaanite king of Arad hear about the Israelites' approach?

Although the Bible does not provide the exact details, it is likely that the Canaanite king of Arad heard about the Israelites' approach through scouts, messengers, or other means, as the Israelites were a large group of people traveling through the desert, and their presence would have been noticeable, similar to when the Egyptians heard about the Israelites in Exodus 1:9-10.

What can we learn from the Canaanite king of Arad's reaction to the Israelites' approach?

The Canaanite king of Arad's reaction to the Israelites' approach, as mentioned in Numbers 33:40, serves as a reminder that the news of the Israelites' journey and God's presence with them was well-known, and it can be compared to the fear that the Egyptians had of the Israelites in Exodus 1:9-10, and it highlights the importance of trusting in God's power and protection, as seen in Deuteronomy 31:6.

Reflection Questions

  1. What are some ways that we, like the Canaanite king of Arad, may hear about God's plans and presence in our lives, and how should we respond?
  2. How can we apply the principle of trusting in God's power and protection, as seen in the Israelites' journey, to our own lives and challenges?
  3. What are some things that we can learn from the Israelites' experience of traveling through the desert, and how can we apply those lessons to our own spiritual journey?
  4. In what ways can we, like the Israelites, be a witness to God's presence and power in our own lives, and how can we share that with others?

Gill's Exposition on Numbers 33:40

Ver. 40-44. And King Arad the Canaanite,.... Or the king of Arad the Canaanite: which dwelt in the land of Canaan, he heard of the coming of the children of Israel; towards the land of Canaan, in

Jamieson-Fausset-Brown on Numbers 33:40

And Aaron the priest went up into mount Hor at the commandment of the LORD, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the first day of the fifth month.

Ellicott's Commentary on Numbers 33:40

(40) And King Arad . . . —See Numbers 21:1, and Note.

Cambridge Bible on Numbers 33:40

40. A fragmentary statement strangely inserted, perhaps originally as a marginal note by a scribe. See on Numbers 21:1-3.

Whedon's Commentary on Numbers 33:40

40. King Arad — A place, and not a person. Numbers 21:1, note.

Sermons on Numbers 33:40

SermonDescription
Carter Conlon Set Free From the Power of Serpents by Carter Conlon In this sermon titled "Set Free from the Power of Serpents," the preacher emphasizes the need for individuals to seek freedom from the influence of sin and the enemy. He encourages

Everything we make is available for free because of a generous community of supporters.

Donate