Numbers 3:51
Numbers 3:51 in Multiple Translations
And Moses gave the redemption money to Aaron and his sons in obedience to the word of the LORD, just as the LORD had commanded him.
And Moses gave the money of them that were redeemed unto Aaron and to his sons, according to the word of the LORD, as the LORD commanded Moses.
and Moses gave the redemption-money unto Aaron and to his sons, according to the word of Jehovah, as Jehovah commanded Moses.
And he gave the money to Aaron and his sons, as the Lord had said.
Moses gave this redemption money to Aaron and his sons as the Lord had told him to, following the Lord's instructions.
And Moses gaue the money of them that were redeemed, vnto Aaron and to his sonnes according to the word of the Lord, as the Lord had commanded Moses.
and Moses giveth the money of those ransomed to Aaron, and to his sons, according to the command of Jehovah, as Jehovah hath commanded Moses.
and Moses gave the redemption money to Aaron and to his sons, according to the LORD’s word, as the LORD commanded Moses.
And Moses gave the money of them that were redeemed to Aaron, and to his sons, according to the word of the LORD, as the LORD commanded Moses.
And gave it to Aaron and his sons, according to the word that the Lord had commanded him.
Moses/I gave these silver coins to Aaron and his sons, as Yahweh had commanded.
Berean Amplified Bible — Numbers 3:51
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 3:51 Interlinear (Deep Study)
BIB
HEB
וַ/יִּתֵּ֨ן
מֹשֶׁ֜ה
אֶת
כֶּ֧סֶף
הַ/פְּדֻיִ֛ם
לְ/אַהֲרֹ֥ן
וּ/לְ/בָנָ֖י/ו
עַל
פִּ֣י
יְהוָ֑ה
כַּ/אֲשֶׁ֛ר
צִוָּ֥ה
יְהוָ֖ה
אֶת
מֹשֶֽׁה
וַ/יִּתֵּ֨ן
nâthan
H5414
to give
Conj | V-Qal-ConsecImperf-3ms
מֹשֶׁ֜ה
Môsheh
H4872
Moses
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
כֶּ֧סֶף
keçeph
H3701
silver
N-ms
הַ/פְּדֻיִ֛ם
pâdûwy
H6302
ransomed
Art | N-mp
לְ/אַהֲרֹ֥ן
ʼAhărôwn
H175
Aaron
Prep | N-proper
וּ/לְ/בָנָ֖י/ו
bên
H1121
son
Conj | Prep | N-mp | Suff
עַל
ʻal
H5921
upon
Prep
פִּ֣י
peh
H6310
lip
N-ms
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
כַּ/אֲשֶׁ֛ר
ʼăsher
H834
which
Prep | Rel
צִוָּ֥ה
tsâvâh
H6680
to command
V-Piel-Perf-3ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
מֹשֶֽׁה
Môsheh
H4872
Moses
N-proper
Hebrew Word Study
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Hebrew Word Reference — Numbers 3:51
וַ/יִּתֵּ֨ן
nâthan
H5414
"to give"
Conj | V-Qal-ConsecImperf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
מֹשֶׁ֜ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כֶּ֧סֶף
keçeph
H3701
"silver"
N-ms
Silver or money, often referring to payment or wealth, like the silver talents in Matthew 25. It can also describe silver as a valuable metal or ornament.
Definition: : money/payment/silver 1) silver, money 1a) silver 1a1) as metal 1a2) as ornament 1a3) as colour 1b) money, shekels, talents
Usage: Occurs in 343 OT verses. KJV: money, price, silver(-ling). See also: Genesis 13:2; Numbers 22:18; 2 Chronicles 1:17.
הַ/פְּדֻיִ֛ם
pâdûwy
H6302
"ransomed"
Art | N-mp
Paduwy means ransomed, referring to something or someone that has been redeemed. It is often translated as ransom or redemption.
Definition: ransom
Usage: Occurs in 4 OT verses. KJV: (that are) to be (that were) redeemed. See also: Numbers 3:46; Numbers 3:49; Numbers 3:51.
לְ/אַהֲרֹ֥ן
ʼAhărôwn
H175
"Aaron"
Prep | N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
וּ/לְ/בָנָ֖י/ו
bên
H1121
"son"
Conj | Prep | N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
פִּ֣י
peh
H6310
"lip"
N-ms
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Definition: : lip/mouth peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
Usage: Occurs in 460 OT verses. KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. See also: Genesis 4:11; Deuteronomy 21:17; Ezra 9:11.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
כַּ/אֲשֶׁ֛ר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
צִוָּ֥ה
tsâvâh
H6680
"to command"
V-Piel-Perf-3ms
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מֹשֶֽׁה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
Study Notes — Numbers 3:51
Show Verse Quote Highlights
Context — The Redemption of the Firstborn
49So Moses collected the redemption money from those in excess of the number redeemed by the Levites.
50He collected the money from the firstborn of the Israelites: 1,365 shekels, according to the sanctuary shekel.
51And Moses gave the redemption money to Aaron and his sons in obedience to the word of the LORD, just as the LORD had commanded him.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 3:48 | Give the money to Aaron and his sons as the redemption price for the excess among the Israelites.” |
| 2 | Numbers 16:15 | Then Moses became very angry and said to the LORD, “Do not regard their offering. I have not taken one donkey from them or mistreated a single one of them.” |
| 3 | 1 Samuel 12:3–4 | Here I am. Bear witness against me before the LORD and before His anointed: Whose ox or donkey have I taken? Whom have I cheated or oppressed? From whose hand have I accepted a bribe and closed my eyes? Tell me, and I will restore it to you.” “You have not wronged us or oppressed us,” they replied, “nor have you taken anything from the hand of man.” |
| 4 | 1 Corinthians 9:12 | If others have this right to your support, shouldn’t we have it all the more? But we did not exercise this right. Instead, we put up with anything rather than hinder the gospel of Christ. |
| 5 | 1 Peter 5:2 | Be shepherds of God’s flock that is among you, watching over them not out of compulsion, but because it is God’s will; not out of greed, but out of eagerness; |
| 6 | Malachi 4:4 | “Remember the law of My servant Moses, the statutes and ordinances I commanded him for all Israel at Horeb. |
| 7 | Acts 20:33 | I have not coveted anyone’s silver or gold or clothing. |
Numbers 3:51 Summary
This verse shows us that Moses obeyed God's commands and gave the redemption money to Aaron and his sons. The money was collected from the Israelites to redeem their firstborn sons, who were supposed to serve the Lord. This is similar to how Jesus redeems us from sin, as seen in Galatians 3:13. By obeying God's commands, we can trust in His plan and provision for our lives, just like the Israelites did in this story, and just as we're encouraged to do in Proverbs 3:5-6.
Frequently Asked Questions
Why did Moses collect the redemption money from the Israelites?
Moses collected the redemption money as a way to redeem the firstborn sons of the Israelites, as the Lord had instructed him, and to give it to the Levites, who served as substitutes for the firstborn sons, as seen in Numbers 3:45 and Numbers 18:15-17.
What was the purpose of the redemption money in Numbers 3:51?
The purpose of the redemption money was to provide a way for the Israelites to redeem their firstborn sons, who were supposed to serve the Lord, but were instead substituted by the Levites, as commanded in Numbers 3:41 and Exodus 13:2.
How does this verse relate to the concept of redemption in the Bible?
This verse illustrates the concept of redemption, where something or someone is bought back or set free, which is a central theme in the Bible, as seen in Exodus 6:6, Leviticus 25:47-55, and ultimately fulfilled in Jesus Christ, who redeems us from sin, as stated in Galatians 3:13 and Titus 2:14.
What can we learn from Moses' obedience to the Lord's commands in this verse?
We can learn the importance of obedience to God's commands, just like Moses, who gave the redemption money to Aaron and his sons as instructed, demonstrating his faithfulness and trust in the Lord, as emphasized in Deuteronomy 11:1 and 1 Samuel 15:22-23.
Reflection Questions
- What are some ways I can demonstrate my obedience to God's commands in my life, just like Moses did in this verse?
- How does the concept of redemption in this verse relate to my own life and my need for redemption from sin?
- What can I learn from the Israelites' experience of having their firstborn sons redeemed, and how can I apply that to my own relationship with God?
- In what ways can I trust in God's provision and plan, just like the Israelites did when they gave their redemption money to the Levites?
Gill's Exposition on Numbers 3:51
And Moses gave the money of them that were redeemed,.... That were redeemed this way, and not by Levites, as in Numbers 3:49, but by money, paying five shekels a head: unto Aaron and his sons; to
Jamieson-Fausset-Brown on Numbers 3:51
And the LORD said unto Moses, Number all the firstborn of the males of the children of Israel from a month old and upward, and take the number of their names.
Ellicott's Commentary on Numbers 3:51
(51) The money of them that were redeemed.—Better, the ransom (or, redemption) money.
Cambridge Bible on Numbers 3:51
40–51. The substitution of the Levites for the first-born.
Whedon's Commentary on Numbers 3:51
THE , Numbers 3:44-51.Since the results of the two enumerations disclose an excess of two hundred and seventy-three firstborn above the number of the Levites, Jehovah evinces the exactness of his
Sermons on Numbers 3:51
| Sermon | Description | |
|---|---|---|
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Book of Acts Series - Part 34 | the Miracle Called Giving by Jim Cymbala | In this sermon, the pastor emphasizes the importance of giving and helping the weak. He compares the spiritual law of giving to the physical law of gravity, stating that when we gi |
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Xxxii to John Gordon of Cardoness, the Elder by Samuel Rutherford | Samuel Rutherford addresses a difficult parishioner, urging him to focus on his salvation and not be distracted by earthly matters. He emphasizes the importance of casting burdens |
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2 Corinthians 11:13 by St. John Chrysostom | John Chrysostom preaches about false apostles who deceive by pretending to be true messengers of Christ, warning against those who seek to manipulate and exploit others for persona |
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Your Reasonable Service by Jim Cymbala | In this sermon, the speaker emphasizes the importance of being driven by God's calling and compulsion to do His work. He contrasts this with the mindset of many believers today who |
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"Thus Saith the Lord" by A.W. Tozer | In this sermon, the preacher delves into the multifaceted meaning of 'stego', which includes concepts like protection, endurance, and support. The preacher explains how 'stego' was |
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1 Corinthians 9:1 by St. John Chrysostom | John Chrysostom preaches about the importance of generosity and compassion towards the needy, emphasizing the need to care for the poor and vulnerable in society. He challenges the |
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Day 91, 1 Corinthians 9 by David Servant | David Servant preaches on the essence of love as making sacrifices for others, using Paul's example of denying his right to be paid by the people he preached to in Corinth to avoid |