Numbers 16:17
Numbers 16:17 in Multiple Translations
Each man is to take his censer, place incense in it, and present it before the LORD—250 censers. You and Aaron are to present your censers as well.”
And take every man his censer, and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer.
and take ye every man his censer, and put incense upon them, and bring ye before Jehovah every man his censer, two hundred and fifty censers; thou also, and Aaron, each his censer.
And let every man take a vessel for burning perfumes, and put sweet spices in them; let every man take his vessel before the Lord, two hundred and fifty vessels; you and Aaron and everyone with his vessel.
Each one will take his incense burner, put incense in it, and offer it before the Lord. All 250 of you will use your incense burners and Aaron will as well.”
And take euery man his censor, and put incense in them, and bring ye euery man his censor before the Lord, two hundreth and fiftie censors: thou also and Aaron, euery one his censor.
and take ye each his censer, and ye have put on them perfume, and brought near before Jehovah, each his censer, two hundred and fifty censers; and thou and Aaron, each his censer.'
Each man take his censer and put incense on it, and each man bring before the LORD his censer, two hundred fifty censers; you also, and Aaron, each with his censer.”
And take every man his censer, and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; thou also and Aaron each of you his censer.
Take every one of you censers, and put incense upon them, offering to the Lord two hundred and fifty censers: let Aaron also hold his censer.
You and all the 250 men who are with you must each take a pan in which to burn incense, and put incense in it, to burn it to be an offering to Yahweh. Aaron will do the same thing.”
Berean Amplified Bible — Numbers 16:17
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 16:17 Interlinear (Deep Study)
BIB
HEB
וּ/קְח֣וּ
אִ֣ישׁ
מַחְתָּת֗/וֹ
וּ/נְתַתֶּ֤ם
עֲלֵי/הֶם֙
קְטֹ֔רֶת
וְ/הִקְרַבְתֶּ֞ם
לִ/פְנֵ֤י
יְהוָה֙
אִ֣ישׁ
מַחְתָּת֔/וֹ
חֲמִשִּׁ֥ים
וּ/מָאתַ֖יִם
מַחְתֹּ֑ת
וְ/אַתָּ֥ה
וְ/אַהֲרֹ֖ן
אִ֥ישׁ
מַחְתָּתֽ/וֹ
וּ/קְח֣וּ
lâqach
H3947
to take
Conj | V-Qal-Impv-2mp
אִ֣ישׁ
ʼîysh
H376
man
N-ms
מַחְתָּת֗/וֹ
machtâh
H4289
censer
N-fs | Suff
וּ/נְתַתֶּ֤ם
nâthan
H5414
to give
Conj | V-Qal-2mp
עֲלֵי/הֶם֙
ʻal
H5921
upon
Prep | Suff
קְטֹ֔רֶת
qᵉṭôreth
H7004
incense
N-fs
וְ/הִקְרַבְתֶּ֞ם
qârab
H7126
to present
Conj | V-Hiphil-2mp
לִ/פְנֵ֤י
pânîym
H6440
face
Prep | N-cp
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
אִ֣ישׁ
ʼîysh
H376
man
N-ms
מַחְתָּת֔/וֹ
machtâh
H4289
censer
N-fs | Suff
חֲמִשִּׁ֥ים
chămishshîym
H2572
fifty
Adj
וּ/מָאתַ֖יִם
mêʼâh
H3967
hundred
Conj | Adj
מַחְתֹּ֑ת
machtâh
H4289
censer
N-fp
וְ/אַתָּ֥ה
ʼattâh
H859
you(m.s.)
Conj | Pron
וְ/אַהֲרֹ֖ן
ʼAhărôwn
H175
Aaron
Conj | N-proper
אִ֥ישׁ
ʼîysh
H376
man
N-ms
מַחְתָּתֽ/וֹ
machtâh
H4289
censer
N-fs | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Numbers 16:17
וּ/קְח֣וּ
lâqach
H3947
"to take"
Conj | V-Qal-Impv-2mp
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
אִ֣ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
מַחְתָּת֗/וֹ
machtâh
H4289
"censer"
N-fs | Suff
A machta was a metal pan used to hold live coals, often used for burning incense in worship. It is translated as 'censer' or 'firepan' in the KJV.
Definition: 1) fire-holder, censer, firepan, snuff dish, tray 1a) snuff-dish 1b) fire-pans 1c) censer
Usage: Occurs in 19 OT verses. KJV: censer, firepan, snuffdish. See also: Exodus 25:38; Numbers 16:17; Jeremiah 52:19.
וּ/נְתַתֶּ֤ם
nâthan
H5414
"to give"
Conj | V-Qal-2mp
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
עֲלֵי/הֶם֙
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
קְטֹ֔רֶת
qᵉṭôreth
H7004
"incense"
N-fs
Incense refers to a sweet smoke from burning sacrifices, used in worship and perfume. It symbolizes a pleasing aroma to God, found in Leviticus and other books.
Definition: 1) incense, smoke, odour of (burning) sacrifice 1a) sweet smoke of sacrifice 1b) incense 1c) perfume
Usage: Occurs in 58 OT verses. KJV: (sweet) incense, perfume. See also: Exodus 25:6; Numbers 7:50; Psalms 66:15.
וְ/הִקְרַבְתֶּ֞ם
qârab
H7126
"to present"
Conj | V-Hiphil-2mp
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Definition: : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Usage: Occurs in 263 OT verses. KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. See also: Genesis 12:11; Leviticus 22:22; 1 Samuel 10:21.
לִ/פְנֵ֤י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אִ֣ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
מַחְתָּת֔/וֹ
machtâh
H4289
"censer"
N-fs | Suff
A machta was a metal pan used to hold live coals, often used for burning incense in worship. It is translated as 'censer' or 'firepan' in the KJV.
Definition: 1) fire-holder, censer, firepan, snuff dish, tray 1a) snuff-dish 1b) fire-pans 1c) censer
Usage: Occurs in 19 OT verses. KJV: censer, firepan, snuffdish. See also: Exodus 25:38; Numbers 16:17; Jeremiah 52:19.
חֲמִשִּׁ֥ים
chămishshîym
H2572
"fifty"
Adj
This Hebrew word simply means the number fifty, used in various biblical contexts like measurements and quantities. It appears in Leviticus and Numbers.
Definition: 1) fifty 1a) fifty (cardinal number) 1b) a multiple of fifty (with other numbers) 1c) fiftieth (ordinal number)
Usage: Occurs in 141 OT verses. KJV: fifty. See also: Genesis 6:15; 1 Kings 7:2; Isaiah 3:3.
וּ/מָאתַ֖יִם
mêʼâh
H3967
"hundred"
Conj | Adj
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Definition: 1) hundred 1a) as simple number 1b) as part of larger number 1c) as a fraction-one one-hundredth (1/100) Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Usage: Occurs in 511 OT verses. KJV: hundred((-fold), -th), [phrase] sixscore. See also: Genesis 5:3; Numbers 2:6; Judges 18:17.
מַחְתֹּ֑ת
machtâh
H4289
"censer"
N-fp
A machta was a metal pan used to hold live coals, often used for burning incense in worship. It is translated as 'censer' or 'firepan' in the KJV.
Definition: 1) fire-holder, censer, firepan, snuff dish, tray 1a) snuff-dish 1b) fire-pans 1c) censer
Usage: Occurs in 19 OT verses. KJV: censer, firepan, snuffdish. See also: Exodus 25:38; Numbers 16:17; Jeremiah 52:19.
וְ/אַתָּ֥ה
ʼattâh
H859
"you(m.s.)"
Conj | Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
וְ/אַהֲרֹ֖ן
ʼAhărôwn
H175
"Aaron"
Conj | N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
אִ֥ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
מַחְתָּתֽ/וֹ
machtâh
H4289
"censer"
N-fs | Suff
A machta was a metal pan used to hold live coals, often used for burning incense in worship. It is translated as 'censer' or 'firepan' in the KJV.
Definition: 1) fire-holder, censer, firepan, snuff dish, tray 1a) snuff-dish 1b) fire-pans 1c) censer
Usage: Occurs in 19 OT verses. KJV: censer, firepan, snuffdish. See also: Exodus 25:38; Numbers 16:17; Jeremiah 52:19.
Study Notes — Numbers 16:17
Show Verse Quote Highlights
- Context
- Cross References
- Numbers 16:17 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Numbers 16:17
- Jamieson-Fausset-Brown on Numbers 16:17
- Trapp's Commentary on Numbers 16:17
- Ellicott's Commentary on Numbers 16:17
- Cambridge Bible on Numbers 16:17
- Whedon's Commentary on Numbers 16:17
Context — Korah’s Rebellion
15Then Moses became very angry and said to the LORD, “Do not regard their offering. I have not taken one donkey from them or mistreated a single one of them.”
16And Moses said to Korah, “You and all your followers are to appear before the LORD tomorrow—you and they and Aaron.
17Each man is to take his censer, place incense in it, and present it before the LORD—250 censers. You and Aaron are to present your censers as well.”
18So each man took his censer, put fire and incense in it, and stood with Moses and Aaron at the entrance to the Tent of Meeting. 19When Korah had gathered his whole assembly against them at the entrance to the Tent of Meeting, the glory of the LORD appeared to the whole congregation.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 12:7 | Now present yourselves, so that I may confront you before the LORD with all the righteous acts He has done for you and your fathers. |
Numbers 16:17 Summary
[In Numbers 16:17, Moses instructs Korah and his followers to present their censers before the Lord, which represents their claim to priestly authority. This verse teaches us about the importance of spiritual leadership and the need for leaders to be appointed by God. Just like the priests in Exodus 30:7-8, who were to burn incense before the Lord, we too can offer our lives as a sweet fragrance to God, as seen in Romans 12:1-2. By submitting to God's authority and trusting in His sovereignty, we can live a life that is pleasing to Him.]
Frequently Asked Questions
What is the significance of the censers in Numbers 16:17?
The censers represent the priestly role of the individuals, as seen in Exodus 30:7-8, where the priests were to burn incense before the Lord. In this context, the censers symbolize the claim of Korah and his followers to priestly authority.
Why did Moses instruct Korah and his followers to present their censers before the Lord?
Moses' instruction was a test of their claim to priestly authority, as stated in Numbers 16:17, and would reveal God's judgment on their rebellion, similar to the testing of Aaron's rod in Numbers 17:1-13.
How does this verse relate to the concept of spiritual leadership?
This verse highlights the importance of spiritual leadership and the need for leaders to be appointed by God, as seen in Numbers 16:17 and supported by 1 Samuel 2:35, where God promises to raise up a faithful priest.
What can we learn from Moses' response to Korah's rebellion?
Moses' response teaches us about the importance of humility and submission to God's authority, as seen in Numbers 16:15, where Moses says, 'I have not taken one donkey from them or mistreated a single one of them,' demonstrating his trust in God's justice and sovereignty, similar to David's trust in Psalm 37:3-7.
Reflection Questions
- What are some ways I can test my own claims to spiritual authority or leadership, and how can I ensure that I am submitted to God's will?
- How can I, like Moses, trust in God's justice and sovereignty when faced with opposition or rebellion?
- What are some areas in my life where I may be trying to usurp God's authority, and how can I surrender them to Him?
- In what ways can I, like Aaron, faithfully serve God and His people, and what are some practical steps I can take to fulfill this calling?
Gill's Exposition on Numbers 16:17
And take every man his censer, and put incense therein,.... Which they were to bring with them the next day from their own tents; and these might be censers which they had in their several families,
Jamieson-Fausset-Brown on Numbers 16:17
And Moses said unto Korah, Be thou and all thy company before the LORD, thou, and they, and Aaron, to morrow: Korah, Be thou and all thy company before the Lord - i:e., at "the door of the
Trapp's Commentary on Numbers 16:17
Numbers 16:17 And take every man his censer, and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; thou also, and Aaron, each [of you] his censer.Ver. 17. And take every man his censer.] Which they had ready provided, when first they combined to thrust themselves into the priests’ office.
Ellicott's Commentary on Numbers 16:17
(17) Take every man his censer.—These censers may have been household vessels resembling censers, and available for the same purpose; or they may have been vessels which were used by the heads of houses, as priests, before the order of priesthood was restricted to the family of Aaron; or they may have been made by Korah and his company for their own use.
Cambridge Bible on Numbers 16:17
16–19. Korah and his company accept Moses’ challenge. 16, 17 are a repetition of Num 16:6-7, and were probably inserted together with Numbers 16:8-11; Numbers 16:36-40.
Whedon's Commentary on Numbers 16:17
17. Two hundred and fifty censers — It is probable that only one censer was used in the tabernacle, since it is spoken of as the (R.V., thy) censer. Numbers 16:46; Leviticus 16:12.