Numbers 16:13
Numbers 16:13 in Multiple Translations
Is it not enough that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness? Must you also appoint yourself as ruler over us?
Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?
is it a small thing that thou hast brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but thou must needs make thyself also a prince over us?
Is it not enough that you have taken us from a land flowing with milk and honey, to put us to death in the waste land, but now you are desiring to make yourself a chief over us?
Haven't you done enough by taking us away from a land flowing with milk and honey in order to kill us out here in the desert? Do you have to make yourself a dictator as well, someone to rule us?
Is it a small thing that thou hast brought vs out of a lande that floweth with milke and honie, to kill vs in the wildernesse, except thou make thy selfe lord and ruler ouer vs also?
is it little that thou hast brought us up out of a land flowing with milk and honey to put us to death in a wilderness that thou also certainly makest thyself prince over us?
Is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but you must also make yourself a prince over us?
Is it a small thing that thou hast brought us out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?
Is it a small matter to thee, that thou hast brought us out of a land that flowed with milk and honey, to kill us in the desert, except thou rule also like a lord over us?
You brought us out of Egypt, which was a very fertile [IDM] land, in order to cause us to die here in this desert. That was bad. But now you are also trying to boss us [RHQ], and that is worse.
Berean Amplified Bible — Numbers 16:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 16:13 Interlinear (Deep Study)
BIB
HEB
הַ/מְעַ֗ט
כִּ֤י
הֶֽעֱלִיתָ֨/נוּ֙
מֵ/אֶ֨רֶץ
זָבַ֤ת
חָלָב֙
וּ/דְבַ֔שׁ
לַ/הֲמִיתֵ֖/נוּ
בַּ/מִּדְבָּ֑ר
כִּֽי
תִשְׂתָּרֵ֥ר
עָלֵ֖י/נוּ
גַּם
הִשְׂתָּרֵֽר
הַ/מְעַ֗ט
mᵉʻaṭ
H4592
little
Part | N-ms
כִּ֤י
kîy
H3588
for
Conj
הֶֽעֱלִיתָ֨/נוּ֙
ʻâlâh
H5927
to ascend
V-Hiphil-Perf-2ms | Suff
מֵ/אֶ֨רֶץ
ʼerets
H776
land
Prep | N-cs
זָבַ֤ת
zûwb
H2100
to flow
V-Qal
חָלָב֙
châlâb
H2461
milk
N-ms
וּ/דְבַ֔שׁ
dᵉbash
H1706
honey
Conj | N-ms
לַ/הֲמִיתֵ֖/נוּ
mûwth
H4191
to die
Prep | V-Hiphil-Inf-a | Suff
בַּ/מִּדְבָּ֑ר
midbâr
H4057
mouth
Prep | N-ms
כִּֽי
kîy
H3588
for
Conj
תִשְׂתָּרֵ֥ר
sârar
H8323
to rule
V-Hithpael-Imperf-2ms
עָלֵ֖י/נוּ
ʻal
H5921
upon
Prep | Suff
גַּם
gam
H1571
also
DirObjM
הִשְׂתָּרֵֽר
sârar
H8323
to rule
V-Hithpael-Ptc
Hebrew Word Study
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Hebrew Word Reference — Numbers 16:13
הַ/מְעַ֗ט
mᵉʻaṭ
H4592
"little"
Part | N-ms
This Hebrew word means something is small or little in amount, like a few people or a short time. It appears in various Bible translations as almost, few, or small. In the Bible, it often describes something that is limited or lacking.
Definition: 1) littleness, few, a little, fewness 1a) little, small, littleness, fewness, too little, yet a little 1b) like a little, within a little, almost, just, hardly, shortly, little worth
Usage: Occurs in 92 OT verses. KJV: almost (some, very) few(-er, -est), lightly, little (while), (very) small (matter, thing), some, soon, [idiom] very. See also: Genesis 18:4; Job 15:11; Psalms 2:12.
כִּ֤י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
הֶֽעֱלִיתָ֨/נוּ֙
ʻâlâh
H5927
"to ascend"
V-Hiphil-Perf-2ms | Suff
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
מֵ/אֶ֨רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
זָבַ֤ת
zûwb
H2100
"to flow"
V-Qal
To flow means to have a continuous movement, like water, and can also refer to wasting away or overflowing. It is used in the Bible to describe various physical and emotional states.
Definition: : flowing 1) to flow, gush, issue, discharge 1a) (Qal) 1a1) to flow, gush 1a2) to die, pine away (fig.) 1a3) to flow (of issue from woman), have an issue, flux 1a4) flowing (participle)
Usage: Occurs in 41 OT verses. KJV: flow, gush out, have a (running) issue, pine away, run. See also: Exodus 3:8; Numbers 13:27; Psalms 78:20.
חָלָב֙
châlâb
H2461
"milk"
N-ms
Chalab means milk, symbolizing richness and abundance. In the Bible, it can refer to the richness of cattle or the abundance of the land. This term is also used to describe white or pale things, like milk or cheese.
Definition: 1) milk, sour milk, cheese 1a) milk 1b) abundance of the land (metaph.) 1c) white (as milk)
Usage: Occurs in 44 OT verses. KJV: [phrase] cheese, milk, sucking. See also: Genesis 18:8; Judges 4:19; Proverbs 27:27.
וּ/דְבַ֔שׁ
dᵉbash
H1706
"honey"
Conj | N-ms
In the Bible, this word means honey, a sweet and valuable food. It was used to describe the Promised Land as a place of abundance and blessing, flowing with milk and honey. The word also appears in stories of bees and honey production.
Definition: honey
Usage: Occurs in 54 OT verses. KJV: honey(-comb). See also: Genesis 43:11; 1 Samuel 14:29; Psalms 19:11.
לַ/הֲמִיתֵ֖/נוּ
mûwth
H4191
"to die"
Prep | V-Hiphil-Inf-a | Suff
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
בַּ/מִּדְבָּ֑ר
midbâr
H4057
"mouth"
Prep | N-ms
The wilderness refers to a desert or open field, like the one the Israelites wandered in after leaving Egypt. It can also mean a place of solitude or a region without many people. In the Bible, it is often associated with the journey to the Promised Land.
Definition: 1) mouth 1a) mouth (as organ of speech)
Usage: Occurs in 257 OT verses. KJV: desert, south, speech, wilderness. See also: Genesis 14:6; Joshua 5:4; Psalms 29:8.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
תִשְׂתָּרֵ֥ר
sârar
H8323
"to rule"
V-Hithpael-Imperf-2ms
This verb means to take control or rule over something, as seen in the Bible when leaders exercise power over their people.
Definition: 1) to be or act as prince, rule, contend, have power, prevail over, reign, govern 1a) (Qal) to rule over, govern 1b) (Hithpael) to lord it over Also means: sur (שׂוּר "to reign" H7786)
Usage: Occurs in 5 OT verses. KJV: [idiom] altogether, make self a prince, (bear) rule. See also: Numbers 16:13; Proverbs 8:16; Isaiah 32:1.
עָלֵ֖י/נוּ
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
גַּם
gam
H1571
"also"
DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
הִשְׂתָּרֵֽר
sârar
H8323
"to rule"
V-Hithpael-Ptc
This verb means to take control or rule over something, as seen in the Bible when leaders exercise power over their people.
Definition: 1) to be or act as prince, rule, contend, have power, prevail over, reign, govern 1a) (Qal) to rule over, govern 1b) (Hithpael) to lord it over Also means: sur (שׂוּר "to reign" H7786)
Usage: Occurs in 5 OT verses. KJV: [idiom] altogether, make self a prince, (bear) rule. See also: Numbers 16:13; Proverbs 8:16; Isaiah 32:1.
Study Notes — Numbers 16:13
Show Verse Quote Highlights
- Context
- Cross References
- Numbers 16:13 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Numbers 16:13
- Jamieson-Fausset-Brown on Numbers 16:13
- Matthew Poole's Commentary on Numbers 16:13
- Trapp's Commentary on Numbers 16:13
- Ellicott's Commentary on Numbers 16:13
- Cambridge Bible on Numbers 16:13
- Barnes' Notes on Numbers 16:13
- Whedon's Commentary on Numbers 16:13
- Sermons on Numbers 16:13
Context — Korah’s Rebellion
11Therefore, it is you and all your followers who have conspired against the LORD! As for Aaron, who is he that you should grumble against him?”
12Then Moses summoned Dathan and Abiram, the sons of Eliab, but they said, “We will not come!
13Is it not enough that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness? Must you also appoint yourself as ruler over us?
14Moreover, you have not brought us into a land flowing with milk and honey or given us an inheritance of fields and vineyards. Will you gouge out the eyes of these men? No, we will not come!” 15Then Moses became very angry and said to the LORD, “Do not regard their offering. I have not taken one donkey from them or mistreated a single one of them.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Acts 7:35 | This Moses, whom they had rejected with the words, ‘Who made you ruler and judge?’ is the one whom God sent to be their ruler and redeemer through the angel who appeared to him in the bush. |
| 2 | Exodus 2:14 | But the man replied, “Who made you ruler and judge over us? Are you planning to kill me as you killed the Egyptian? ” Then Moses was afraid and thought, “This thing I have done has surely become known.” |
| 3 | Numbers 11:5 | We remember the fish we ate freely in Egypt, along with the cucumbers, melons, leeks, onions, and garlic. |
| 4 | Exodus 16:3 | “If only we had died by the LORD’s hand in the land of Egypt!” they said. “There we sat by pots of meat and ate our fill of bread, but you have brought us into this desert to starve this whole assembly to death!” |
| 5 | Exodus 1:22 | Then Pharaoh commanded all his people: “Every son born to the Hebrews you must throw into the Nile, but every daughter you may allow to live.” |
| 6 | Exodus 1:11 | So the Egyptians appointed taskmasters over the Israelites to oppress them with forced labor. As a result, they built Pithom and Rameses as store cities for Pharaoh. |
| 7 | Numbers 20:3–4 | The people quarreled with Moses and said, “If only we had perished with our brothers before the LORD! Why have you brought the LORD’s assembly into this wilderness for us and our livestock to die here? |
| 8 | Exodus 17:3 | But the people thirsted for water there, and they grumbled against Moses: “Why have you brought us out of Egypt—to make us and our children and livestock die of thirst?” |
| 9 | Acts 7:25–27 | He assumed his brothers would understand that God was using him to deliver them, but they did not. The next day he came upon two Israelites who were fighting, and he tried to reconcile them, saying, ‘Men, you are brothers. Why are you mistreating each other?’ But the man who was abusing his neighbor pushed Moses aside and said, ‘Who made you ruler and judge over us? |
| 10 | Luke 19:14 | But his subjects hated him and sent a delegation after him to say, ‘We do not want this man to rule over us.’ |
Numbers 16:13 Summary
In Numbers 16:13, the people are complaining against Moses, saying that he has led them out of a good land into the wilderness, where they may die, and that he is trying to rule over them. This shows that the people are not trusting God's plan for them, and are instead rebelling against His leadership, as seen in Romans 13:1-2. They are also forgetting the miracles that God has done for them in the past, like the parting of the Red Sea, as seen in Exodus 14:13-31. We can learn from their example to trust God's leadership in our lives, even when things seem uncertain or difficult, and to remember the good things He has done for us in the past, like the gift of salvation, as seen in John 3:16.
Frequently Asked Questions
What is the main complaint of the people in Numbers 16:13?
The people are complaining that Moses has led them out of a good land, Egypt, which was 'flowing with milk and honey', into the wilderness where they may die, as seen in Numbers 16:13, and they feel that Moses is also trying to rule over them as a leader, similar to the warnings against pride and power in Proverbs 16:18.
Why do the people think Moses is trying to rule over them?
The people think Moses is trying to rule over them because he has been chosen by God to lead them, as seen in Exodus 3:10, and they feel that he is using this position to exert power over them, rather than serving them as a humble leader, as encouraged in Matthew 20:26.
Is the people's complaint against Moses justified?
The people's complaint against Moses is not justified, as Moses has been faithfully following God's instructions, as seen in Numbers 16:11, and their rebellion against him is actually a rebellion against God, as stated in Numbers 16:11, which says 'it is you and all your followers who have conspired against the LORD'
How does this verse relate to the broader theme of Numbers?
This verse relates to the broader theme of Numbers, which is the journey of the Israelites through the wilderness, and their struggles with faith and obedience, as seen in Numbers 14:11, and the consequences of their rebellion against God, as seen in Numbers 14:29-35.
Reflection Questions
- What are some ways that I have rebelled against God's leadership in my life, and what are the consequences of that rebellion?
- How can I cultivate a heart of humility and obedience, like Moses, rather than a heart of pride and rebellion, like the people in Numbers 16:13?
- What are some ways that I can trust God's leadership in my life, even when things seem uncertain or difficult, like the Israelites in the wilderness?
- How can I balance my desire for freedom and autonomy with my need for guidance and leadership, like the people in Numbers 16:13, who felt that Moses was trying to rule over them?
Gill's Exposition on Numbers 16:13
[Is it] a small thing that thou hast brought us up out of a land that floweth with milk and honey?.... Meaning Egypt, as the Targum of Jonathan expresses it; which, though a plentiful country, never
Jamieson-Fausset-Brown on Numbers 16:13
And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up: Moses sent to call Dathan and Abiram - in a separate interview, the ground of their mutiny being
Matthew Poole's Commentary on Numbers 16:13
i.e. Out of Egypt, a place indeed of great plenty, but to them a place of torment and intolerable slavery. They invidiously and scoffmgly use the same words wherewith God by Moses commended the land of Canaan.
Trapp's Commentary on Numbers 16:13
Numbers 16:13 [Is it] a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?Ver. 13. That floweth with milk and honey.] So they falsely and maliciously speak of the land of Egypt, in derision of the land of Canaan, whereunto that praise properly belonged. Those that were born in hell know no other heaven. Altogether a prince over us.] So their quarrel was against Moses’ principality, though they pretended the priesthood only at first. If the ministry once be taken away, let the magistrate see to himself; he is next.
Ellicott's Commentary on Numbers 16:13
(13) A land that floweth with milk and honey.—The description of the land of promise is here applied perversely and ironically to the land of Egypt.
Cambridge Bible on Numbers 16:13
13. out of a land flowing with milk and honey] The expression which Moses had applied to Canaan in persuading the people to escape from slavery (Exodus 3:17) is applied by the rebels ironically to Egypt.
Barnes' Notes on Numbers 16:13
With perverse contempt for the promises, Dathan and Abiram designate Egypt by the terms appropriated elsewhere to the land of Canaan.
Whedon's Commentary on Numbers 16:13
12-14. During the address to the insurgent Levites, the Reubenite leaders had withdrawn. These are now sent for to have an interview with Moses.
Sermons on Numbers 16:13
| Sermon | Description | |
|---|---|---|
|
Apostolic Commission by Art Katz | In this sermon, the speaker emphasizes the importance of not panicking or feeling overwhelmed when trying to understand the message of God. He encourages the audience to take what |
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God's Man by Francois Carr | This sermon focuses on the transformation and journey of Moses, drawing parallels to personal experiences and the need for surrender, faith, and trust in God. It emphasizes the imp |
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Homily 17 on the Acts of the Apostles by St. John Chrysostom | John Chrysostom preaches about the life of Moses, highlighting how God raised him up as a ruler and deliverer despite the rejection and disobedience of the Israelites. He emphasize |
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God's Eternal Purpose, His Will, His Council, His Work by Stephen Kaung | In this sermon, the speaker shares a story about an elderly lady he met in India who had a unique ministry. Instead of preaching the gospel, she felt led by God to prepare houses i |
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Desert Survival Series Pt 28- Moses the Servant of God by Don Courville | In this sermon, the preacher discusses the importance of durability in our lives. He starts by highlighting how in today's society, we are concerned about the longevity of the thin |
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Why Christ Offends Men - Charles Spurgeon (Read ) by Paul West | The sermon transcript discusses why Christ offends men and why some people stumble at the idea of following Him. It highlights that Christ's holiness and strictness are too much fo |
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God's Response to Israel by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the response of God to the grumblings of the children of Israel after their deliverance from Egypt. He emphasizes the importance of hav |