Numbers 14:40

Numbers 14:40 in Multiple Translations

Berean Standard Bible BSB

Early the next morning they got up and went up toward the ridge of the hill country. “We have indeed sinned,” they said, “but we will go to the place the LORD has promised.”

King James Version KJV

¶ And they rose up early in the morning, and gat them up into the top of the mountain, saying, Lo, we be here, and will go up unto the place which the LORD hath promised: for we have sinned.

American Standard Version ASV

And they rose up early in the morning, and gat them up to the top of the mountain, saying, Lo, we are here, and will go up unto the place which Jehovah hath promised: for we have sinned.

Bible in Basic English BBE

And early in the morning they got up and went to the top of the mountain, saying, We are here and we will go up to the place which the Lord said he would give us: for we have done wrong.

Free Bible Version FBV

They got up early the next morning planning to go into the hill country. “Yes we really did sin,” they said, “but now we're here and we'll go where the Lord told us.”

Geneva Bible 1599 GNV

And they rose vp earely in the morning, and gate them vp into the toppe of the mountaine, saying, Loe, we be readie, to goe vp to the place which the Lord hath promised: for wee haue sinned.

Young's Literal Translation YLT

and they rise early in the morning, and go up unto the top of the mountain, saying, 'Here we [are], and we have come up unto the place which Jehovah hath spoken of, for we have sinned.'

World English Bible WEB

They rose up early in the morning and went up to the top of the mountain, saying, “Behold, we are here, and will go up to the place which the LORD has promised; for we have sinned.”

Noah Webster Bible WBS

And they rose early in the morning, and ascended to the top of the mountain, saying, Lo, we are here , and will go up to the place which the LORD hath promised: for we have sinned.

Douay-Rheims 1899 DRV

And behold rising up very early in the morning, they went up to the top of the mountain, and said: We are ready to go up to the place, of which the Lord hath spoken: for we have sinned.

Translation for Translators T4T

So the people got up early the next morning and started to go toward the hilly area in Canaan. They said, “We know that we have sinned, but now we are ready to enter the land that Yahweh promised to give to us.”

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Berean Amplified Bible — Numbers 14:40

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 14:40 Interlinear (Deep Study)

BIB

HEB וַ/יַּשְׁכִּ֣מוּ בַ/בֹּ֔קֶר וַ/יַּֽעֲל֥וּ אֶל רֹאשׁ הָ/הָ֖ר לֵ/אמֹ֑ר הִנֶּ֗/נּוּ וְ/עָלִ֛ינוּ אֶל הַ/מָּק֛וֹם אֲשֶׁר אָמַ֥ר יְהוָ֖ה כִּ֥י חָטָֽאנוּ

וַ/יַּשְׁכִּ֣מוּ shâkam H7925 to rise Conj | V-Hiphil-ConsecImperf-3mp

בַ/בֹּ֔קֶר bôqer H1242 morning Prep | N-ms

וַ/יַּֽעֲל֥וּ ʻâlâh H5927 to ascend Conj | V-Qal-ConsecImperf-3mp

אֶל ʼêl H413 to(wards) Prep

רֹאשׁ rôʼsh H7218 head N-ms

הָ/הָ֖ר har H2022 mountain Art | N-ms

לֵ/אמֹ֑ר ʼâmar H559 to say Prep | V-Qal-Inf-a

הִנֶּ֗/נּוּ hên H2005 look! Part | Suff

וְ/עָלִ֛ינוּ ʻâlâh H5927 to ascend Conj | V-Qal-Perf-1cp

אֶל ʼêl H413 to(wards) Prep

הַ/מָּק֛וֹם mâqôwm H4725 place Art | N-ms

אֲשֶׁר ʼăsher H834 which Rel

אָמַ֥ר ʼâmar H559 to say V-Qal-Perf-3ms

יְהוָ֖ה Yᵉhôvâh H3068 The Lord N-proper

כִּ֥י kîy H3588 for Conj

חָטָֽאנוּ châṭâʼ H2398 to sin V-Qal-Perf-1cp

Hebrew Word Study

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Hebrew Word Reference — Numbers 14:40

וַ/יַּשְׁכִּ֣מוּ shâkam H7925 "to rise" Conj | V-Hiphil-ConsecImperf-3mp

This verb means to rise or start early, like loading up a burden. It is used in Genesis to describe early morning activities.

Definition: 1) to rise or start early 1a) (Hiphil) 1a1) to rise early, make an early start 1a2) early (as adverb)

Usage: Occurs in 64 OT verses. KJV: (arise, be up, get (oneself) up, rise up) early (betimes), morning. See also: Genesis 19:2; 1 Samuel 15:12; Psalms 127:2.

בַ/בֹּ֔קֶר bôqer H1242 "morning" Prep | N-ms

The break of day or morning, a time of new beginnings, as in the morning sacrifices in Exodus 29:39 or the resurrection of Jesus on the first day of the week in John 20:1.

Definition: 1) morning, break of day 1a) morning 1a1) of end of night 1a2) of coming of daylight 1a3) of coming of sunrise 1a4) of beginning of day 1a5) of bright joy after night of distress (fig.) 1b) morrow, next day, next morning

Usage: Occurs in 189 OT verses. KJV: ([phrase]) day, early, morning, morrow. See also: Genesis 1:5; 1 Samuel 11:11; Psalms 5:4.

וַ/יַּֽעֲל֥וּ ʻâlâh H5927 "to ascend" Conj | V-Qal-ConsecImperf-3mp

To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.

Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself

Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

רֹאשׁ rôʼsh H7218 "head" N-ms

This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.

Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum

Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.

הָ/הָ֖ר har H2022 "mountain" Art | N-ms

A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.

Definition: : mount/hill hill, mountain, hill country, mount

Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.

לֵ/אמֹ֑ר ʼâmar H559 "to say" Prep | V-Qal-Inf-a

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

הִנֶּ֗/נּוּ hên H2005 "look!" Part | Suff

An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.

Definition: interj 1) behold, lo, though hypothetical part 2) if Aramaic equivalent: hen (הֵן "look!" H2006A)

Usage: Occurs in 311 OT verses. KJV: behold, if, lo, though. See also: Genesis 3:22; Job 2:6; Psalms 51:7.

וְ/עָלִ֛ינוּ ʻâlâh H5927 "to ascend" Conj | V-Qal-Perf-1cp

To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.

אֶל ʼêl H413 "to(wards)" Prep

הַ/מָּק֛וֹם mâqôwm H4725 "place" Art | N-ms

Maqom means a place or location, like a city or a region. It can also refer to a condition of the body or mind. This term is used to describe a wide range of locations and situations.

Definition: 1) standing place, place 1a) standing place, station, post, office 1b) place, place of human abode 1c) city, land, region 1d) place, locality, spot 1e) space, room, distance 1f) region, quarter, direction 1g) give place to, instead of

Usage: Occurs in 379 OT verses. KJV: country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever). See also: Genesis 1:9; Deuteronomy 12:3; 1 Kings 20:24.

אֲשֶׁר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

אָמַ֥ר ʼâmar H559 "to say" V-Qal-Perf-3ms

יְהוָ֖ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

כִּ֥י kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

חָטָֽאנוּ châṭâʼ H2398 "to sin" V-Qal-Perf-1cp

To sin means to miss the mark or go wrong, incurring guilt or penalty, and can also mean to repent or make amends. It is used in the Bible to describe wrongdoing and its consequences.

Definition: 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness 1a) (Qal) 1a1) to miss 1a2) to sin, miss the goal or path of right and duty 1a3) to incur guilt, incur penalty by sin, forfeit 1b) (Piel) 1b1) to bear loss 1b2) to make a sin-offering 1b3) to purify from sin 1b4) to purify from uncleanness 1c) (Hiphil) 1c1) to miss the mark 1c2) to induce to sin, cause to sin 1c3) to bring into guilt or condemnation or punishment 1d) (Hithpael) 1d1) to miss oneself, lose oneself, wander from the way 1d2) to purify oneself from uncleanness

Usage: Occurs in 220 OT verses. KJV: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass. See also: Genesis 20:6; 1 Kings 15:34; Psalms 4:5.

Study Notes — Numbers 14:40

Show Verse Quote Highlights

Context
Cross References
Numbers 14:40 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Numbers 14:40
Jamieson-Fausset-Brown on Numbers 14:40
Matthew Poole's Commentary on Numbers 14:40
Trapp's Commentary on Numbers 14:40
Ellicott's Commentary on Numbers 14:40
Adam Clarke's Commentary on Numbers 14:40
Cambridge Bible on Numbers 14:40
Whedon's Commentary on Numbers 14:40
Sermons on Numbers 14:40

Context — The Defeat at Hormah

38Of those men who had gone to spy out the land, only Joshua son of Nun and Caleb son of Jephunneh remained alive. 39And when Moses relayed these words to all the Israelites, the people mourned bitterly.

40Early the next morning they got up and went up toward the ridge of the hill country. “We have indeed sinned,” they said, “but we will go to the place the LORD has promised.”

41But Moses said, “Why are you transgressing the commandment of the LORD? This will not succeed! 42Do not go up, lest you be struck down by your enemies, because the LORD is not among you.

Cross References

	Reference	Text (BSB)
1	Deuteronomy 1:41	“We have sinned against the LORD,” you replied. “We will go up and fight, as the LORD our God has commanded us.” Then each of you put on his weapons of war, thinking it easy to go up into the hill country.
2	Matthew 7:21–23	Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you; depart from Me, you workers of lawlessness!’
3	Luke 13:25	After the master of the house gets up and shuts the door, you will stand outside knocking and saying, ‘Lord, open the door for us.’ But he will reply, ‘I do not know where you are from.’
4	Ecclesiastes 9:3	This is an evil in everything that is done under the sun: There is one fate for everyone. Furthermore, the hearts of men are full of evil and madness while they are alive, and afterward they join the dead.
5	Matthew 26:11–12	The poor you will always have with you, but you will not always have Me. By pouring this perfume on Me, she has prepared My body for burial.

Numbers 14:40 Summary

In Numbers 14:40, the Israelites decided to go up to the hill country, despite God's command not to, because they felt guilty and wanted to make things right. However, this decision was not a true act of repentance, as they were still trying to do things their own way. This verse teaches us the importance of waiting on God's timing and guidance, rather than rushing ahead in our own strength (Psalm 27:14). By waiting on God and obeying His commands, we can experience true faith and obedience, and avoid the mistakes of the Israelites (John 14:15).

Frequently Asked Questions

What motivated the Israelites to decide to go up to the hill country in Numbers 14:40?

The Israelites were motivated by a desire to obey God and reach the promised land, but they were also driven by a sense of guilt and a desire to make things right after their previous rebellion, as seen in their admission that 'we have indeed sinned' (Numbers 14:40).

Did the Israelites truly repent of their sin in Numbers 14:40?

While the Israelites acknowledged their sin, their decision to go up to the hill country was not a true act of repentance, as they were still trying to accomplish God's plan in their own strength, rather than waiting on God's timing and guidance (Psalm 37:7, Proverbs 3:5-6).

How does Numbers 14:40 relate to the concept of faith and obedience in the Bible?

Numbers 14:40 highlights the importance of faith and obedience in the Christian life, as the Israelites' decision to go up to the hill country was a mixture of faith and disobedience, demonstrating that true faith must be accompanied by obedience to God's commands (Hebrews 11:6, James 2:26).

What can we learn from the Israelites' mistake in Numbers 14:40?

We can learn the importance of waiting on God's timing and guidance, rather than rushing ahead in our own strength, and the need to truly repent and obey God's commands, rather than just trying to make things right in our own way (Isaiah 40:31, Luke 11:28).

Reflection Questions

What are some areas in my life where I am trying to accomplish God's plan in my own strength, rather than waiting on His timing and guidance?
How can I cultivate a deeper sense of repentance and obedience in my own life, and what role does faith play in this process?
In what ways can I apply the lesson of Numbers 14:40 to my own life, and what are some potential consequences of trying to rush ahead in my own strength?
How can I balance my desire to take action and make things right with the need to wait on God's timing and guidance?
What does Numbers 14:40 teach me about the importance of humility and surrender in the Christian life?

Gill's Exposition on Numbers 14:40

And they rose up early in the morning,.... The next morning after they had heard the bad news of their consumption in the wilderness; not being able, perhaps, to sleep that night with the thoughts of

Jamieson-Fausset-Brown on Numbers 14:40

And they rose up early in the morning, and gat them up into the top of the mountain, saying, Lo, we be here, and will go up unto the place which the LORD hath promised: for we have sinned. They rose up early in the morning.

Matthew Poole's Commentary on Numbers 14:40

Gat them up, i.e. designed, or attempted, or prepared themselves to go up; for that they were not yet actually gone up, plainly appears from ,44, and from . Things designed or endeavoured in Scripture phrase are oft said to be done. See on ,22 Exo 8:18.

Trapp's Commentary on Numbers 14:40

Numbers 14:40 And they rose up early in the morning, and gat them up into the top of the mountain, saying, Lo, we [be here], and will go up unto the place which the LORD hath promised: for we have sinned.Ver. 40. We have sinned.] Here was confession of sin, without confusion for sin. So was that of Saul.

Ellicott's Commentary on Numbers 14:40

(40) Into the top of the mountain.—Or, towards the top of the mountain. This appears to have been the same route as that by which the spies had gone into the south country of Judæa. (See Numbers 13:17.) It seems to be implied in w. 44, 45 that the people did not actually ascend the top of the adjoining mountain.

Adam Clarke's Commentary on Numbers 14:40

Verse 40. We - will go up unto the place, c.] They found themselves on the very borders of the land, and they heard God say they should not enter it, but should be consumed by a forty years' wandering in the wilderness notwithstanding, they are determined to render vain this purpose of God, probably supposing that the temporary sorrow they felt for their late rebellion would be accepted as a sufficient atonement for their crimes. They accordingly went up, and were cut down by their enemies; and why? God went not with them. How vain is the counsel of man against the wisdom of God! Nature, poor, fallen human nature, is ever running into extremes. This miserable people, a short time ago, thought that though they had Omnipotence with them they could not conquer and possess the land! Now they imagine that though God himself go not with them, yet they shall be sufficient to drive out the inhabitants, and take possession of their country! Man is ever supposing he can either do all things or do nothing; he is therefore sometimes presumptuous, and at other times in despair. Who but an apostle, or one under the influence of the same Spirit, can say, I can do ALL THINGS THROUGH CHRIST who strengtheneth me?

Cambridge Bible on Numbers 14:40

40. the top of the mountain] Perhaps a particular hill in the south of the Negeb, close to Kadesh: but it may denote more generally ‘the high ground of the hill country.’

Whedon's Commentary on Numbers 14:40

THE OF THE PEOPLE , Numbers 14:40-45. 40. The top of the mountain — Some plateau on the northern border of the valley mentioned in Numbers 14:25.

Sermons on Numbers 14:40

	Sermon	Description
	The Seven Levels of Judgment - Part 2 by Dan Biser	This sermon emphasizes the importance of recognizing and confessing our sins before the Lord, both individually and collectively as a church and nation. It delves into various Bibl
	(Australia) a Cry Without a Voice by David Wilkerson	In this sermon, the preacher addresses the internal struggles and cries of a young person who is feeling overwhelmed and confused. The preacher emphasizes the importance of having
	(Dominican Republic) God Closes and Opens Doors by David Wilkerson	In this sermon, the preacher, who is a 75-year-old father and has been preaching for 50 years, speaks from his heart. He references Revelation chapter 3, verses 7-11, where the Hol
	Israel in the Last Days by Derek Prince	In this sermon, the speaker emphasizes the importance of aligning with God's purpose for Israel. He urges believers to bless and not curse Israel, as shown in Numbers 23 with the s
	"To the Jew first..." by Art Katz	In this sermon, the speaker emphasizes the importance of considering the Jewish people as central to the church's mission. He argues that neglecting the Jews not only harms them bu
	Thundering in Nashville by Andrew Strom	In this sermon, the preacher discusses the decline of American TV and the need for God's people to take Him seriously and repent. He emphasizes the cultural sins that people may no
	The Voice of God by Leonard Ravenhill	In this sermon, the preacher emphasizes the importance of examining our motives rather than just our actions. He shares a personal story of listening to a preacher who spoke about