Numbers 1:30

Numbers 1:30 in Multiple Translations

Berean Standard Bible BSB

From the sons of Zebulun, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,

King James Version KJV

¶ Of the children of Zebulun, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;

American Standard Version ASV

Of the children of Zebulun, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;

Bible in Basic English BBE

The generations of the sons of Zebulun were numbered by their families and their fathers' houses, every male of twenty years old and over who was able to go to war;

Free Bible Version FBV

The descendants of Zebulun, men aged twenty or older, were recorded by name according to the genealogical records of their tribe and families. All those registered who could serve in the army

Geneva Bible 1599 GNV

Of the sonnes of Zebulun by their generations, by their families, and by the houses of their fathers, according to the number of their names, from twentie yeere olde and aboue, all that went foorth to warre:

Young's Literal Translation YLT

Of the sons of Zebulun — their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host —

World English Bible WEB

Of the children of Zebulun, their generations, by their families, by their fathers’ houses, according to the number of the names, from twenty years old and upward, all who were able to go out to war:

Noah Webster Bible WBS

Of the children of Zebulun, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;

Douay-Rheims 1899 DRV

Of the sons of Zabulon, by the generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,

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Berean Amplified Bible — Numbers 1:30

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 1:30 Interlinear (Deep Study)

BIB

HEB לִ/בְנֵ֣י זְבוּלֻ֔ן תּוֹלְדֹתָ֥/ם לְ/מִשְׁפְּחֹתָ֖/ם לְ/בֵ֣ית אֲבֹתָ֑/ם בְּ/מִסְפַּ֣ר שֵׁמֹ֗ת מִ/בֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָ/מַ֔עְלָ/ה כֹּ֖ל יֹצֵ֥א צָבָֽא

לִ/בְנֵ֣י bên H1121 son Prep | N-mp

זְבוּלֻ֔ן Zᵉbûwlûwn H2074 Zebulun N-proper

תּוֹלְדֹתָ֥/ם tôwlᵉdâh H8435 generation N-fp | Suff

לְ/מִשְׁפְּחֹתָ֖/ם mishpâchâh H4940 family Prep | N-fp | Suff

לְ/בֵ֣ית bayith H1004 place Prep | N-ms

אֲבֹתָ֑/ם ʼâb H1 father N-mp | Suff

בְּ/מִסְפַּ֣ר miçpâr H4557 number Prep | N-ms

שֵׁמֹ֗ת shêm H8034 name N-mp

מִ/בֶּ֨ן bên H1121 son Prep | N-ms

עֶשְׂרִ֤ים ʻesrîym H6242 twenty Adj

שָׁנָה֙ shâneh H8141 year N-fs

וָ/מַ֔עְלָ/ה maʻal H4605 above Conj | Adv | Suff

כֹּ֖ל kôl H3605 all N-ms

יֹצֵ֥א yâtsâʼ H3318 to come out V-Qal

צָבָֽא tsâbâʼ H6635 army N-cs

Hebrew Word Study

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Hebrew Word Reference — Numbers 1:30

לִ/בְנֵ֣י bên H1121 "son" Prep | N-mp

In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.

Definition: : child/son

Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

זְבוּלֻ֔ן Zᵉbûwlûwn H2074 "Zebulun" N-proper

Zebulun was a son of Jacob and the founder of one of the twelve tribes of Israel, as told in Genesis 30:20. The tribe and territory were also named after him.

Definition: A man of the tribe of Zebulun living at the time of the Patriarchs, first mentioned at Gen.30.20; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Issachar (H3485) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Sered (H5624), Elon (H0356H) and Jahleel (H3177) § Zebulun = "exalted" 1) the 10th of the sons of Jacob, 6th and last of Leah; progenitor of Zebulun 2) the tribe descended from Zebulun 3) the land allocated to the tribe of Zebulun

Usage: Occurs in 43 OT verses. KJV: Zebulun. See also: Genesis 30:20; Joshua 21:34; Psalms 68:28.

תּוֹלְדֹתָ֥/ם tôwlᵉdâh H8435 "generation" N-fp | Suff

This Hebrew word refers to a family's history or descendants, like a genealogy list. It appears in the Bible to describe a person's heritage or the passage of time. In 1 Chronicles, it's used to list the generations of Israelites.

Definition: 1) descendants, results, proceedings, generations, genealogies 1a) account of men and their descendants 1a1) genealogical list of one's descendants 1a2) one's contemporaries 1a3) course of history (of creation etc) 1b) begetting or account of heaven (metaph)

Usage: Occurs in 39 OT verses. KJV: birth, generations. See also: Genesis 2:4; Numbers 1:26; 1 Chronicles 26:31.

לְ/מִשְׁפְּחֹתָ֖/ם mishpâchâh H4940 "family" Prep | N-fp | Suff

This word refers to a family or clan, and can also mean a tribe or nation, such as the people of Israel, emphasizing the importance of family ties.

Definition: 1) clan, family 1a) clan 1a1) family 1a2) tribe 1a3) people, nation 1b) guild 1c) species, kind 1d) aristocrats

Usage: Occurs in 224 OT verses. KJV: family, kind(-red). See also: Genesis 8:19; Numbers 26:41; Esther 9:28.

לְ/בֵ֣ית bayith H1004 "place" Prep | N-ms

The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.

Definition: nm place, origin, between

Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.

אֲבֹתָ֑/ם ʼâb H1 "father" N-mp | Suff

In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.

Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)

Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.

בְּ/מִסְפַּ֣ר miçpâr H4557 "number" Prep | N-ms

This word refers to a number or quantity, whether large or small, and can also mean a narrative or story. It is used in many biblical contexts to describe counting or recounting events. In the Bible, it appears in passages about census and genealogy.

Definition: 1) number, tale 1a) number 1a1) number 1a2) innumerable (with negative) 1a3) few, numerable (alone) 1a4) by count, in number, according to number (with prep) 1b) recounting, relation

Usage: Occurs in 129 OT verses. KJV: [phrase] abundance, account, [idiom] all, [idiom] few, (in-) finite, (certain) number(-ed), tale, telling, [phrase] time. See also: Genesis 34:30; 1 Chronicles 12:24; Psalms 40:13.

שֵׁמֹ֗ת shêm H8034 "name" N-mp

In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.

Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)

Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.

מִ/בֶּ֨ן bên H1121 "son" Prep | N-ms

Definition: : child/son

עֶשְׂרִ֤ים ʻesrîym H6242 "twenty" Adj

This word means twenty, and is also used as an ordinal number, like twentieth, as seen in Genesis 31:38. It can refer to a specific age or quantity.

Definition: twenty, twentieth Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)

Usage: Occurs in 281 OT verses. KJV: (six-) score, twenty(-ieth). See also: Genesis 6:3; 1 Kings 9:14; Ezra 2:19.

שָׁנָה֙ shâneh H8141 "year" N-fs

This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.

Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)

Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.

וָ/מַ֔עְלָ/ה maʻal H4605 "above" Conj | Adv | Suff

Means above or higher, used to describe something's location or position. In the Bible, it appears in passages like Genesis 1:7, where God separates the waters above from the waters below. This word helps us understand God's creation.

Definition: subst 1) higher part, upper part adv 1a) above prep 1b) on the top of, above, on higher ground than with locative 1c) upwards, higher, above

Usage: Occurs in 134 OT verses. KJV: above, exceeding(-ly), forward, on ([idiom] very) high, over, up(-on, -ward), very. See also: Genesis 6:16; 1 Samuel 30:25; Psalms 74:5.

כֹּ֖ל kôl H3605 "all" N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

יֹצֵ֥א yâtsâʼ H3318 "to come out" V-Qal

In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.

Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth

Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.

צָבָֽא tsâbâʼ H6635 "army" N-cs

This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.

Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service

Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.

Study Notes — Numbers 1:30

Show Verse Quote Highlights

Context
Cross References
Numbers 1:30 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Numbers 1:30
Jamieson-Fausset-Brown on Numbers 1:30
Cambridge Bible on Numbers 1:30
Whedon's Commentary on Numbers 1:30
Sermons on Numbers 1:30

Context — The Number of Every Tribe

28From the sons of Issachar, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army, 29those registered to the tribe of Issachar numbered 54,400.

30From the sons of Zebulun, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,

31those registered to the tribe of Zebulun numbered 57,400. 32From the sons of Joseph: From the sons of Ephraim, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,

Cross References

	Reference	Text (BSB)
1	Numbers 26:26–27	These were the descendants of Zebulun by their clans: The Seredite clan from Sered, the Elonite clan from Elon, and the Jahleelite clan from Jahleel. These were the clans of Zebulun, and their registration numbered 60,500.
2	Genesis 49:13	Zebulun shall dwell by the seashore and become a harbor for ships; his border shall extend to Sidon.
3	Genesis 30:20	“God has given me a good gift,” she said. “This time my husband will honor me, because I have borne him six sons.” And she named him Zebulun.
4	Genesis 46:14	The sons of Zebulun: Sered, Elon, and Jahleel.
5	Numbers 2:7–8	Next will be the tribe of Zebulun. The leader of the Zebulunites is Eliab son of Helon, and his division numbers 57,400.

Numbers 1:30 Summary

This verse is talking about how God instructed Moses to count all the men in the tribe of Zebulun who were twenty years old or older and could serve in the army. This was part of a bigger census to organize the Israelites for their journey to the Promised Land, as mentioned in Exodus 18:13-27. Just like the Israelites, we are all part of a larger community, the body of Christ, and we each have a role to play, as seen in 1 Corinthians 12:12-31. As we read this verse, we can reflect on our own place in the community and how we can serve and contribute, just like the men of Zebulun, and trust in God's plan and provision, as promised in Jeremiah 29:11 and Romans 8:28.

Frequently Asked Questions

Why did God instruct Moses to take a census of the Israelites in Numbers 1:30?

God instructed Moses to take a census to determine the number of men who could serve in the army, as seen in Numbers 1:3, and to organize the nation for their journey to the Promised Land, as mentioned in Exodus 18:13-27 and Numbers 1:1-4.

What is the significance of the age twenty in Numbers 1:30?

The age twenty was significant because it marked the transition from adolescence to adulthood, and it was the age at which men were considered fit for military service, as seen in Numbers 1:3 and Exodus 30:14.

How does the census in Numbers 1:30 relate to the broader theme of God's plan for the Israelites?

The census in Numbers 1:30 is part of God's plan to establish the Israelites as a nation, with a organized system of government, priesthood, and military, as seen in Exodus 18:13-27 and Numbers 1:1-4, and to ultimately bring them into the Promised Land, as promised in Genesis 12:7 and Exodus 6:4.

What can we learn from the attention to detail in the census, such as counting the names of all those twenty years of age or older?

The attention to detail in the census demonstrates God's care and concern for each individual, as seen in Psalm 139:13-16 and Matthew 10:30, and highlights the importance of accuracy and accountability in our own lives, as mentioned in Luke 14:28-30 and 1 Corinthians 4:2.

Reflection Questions

What does this verse reveal about God's character and His relationship with the Israelites?
How does the idea of being 'counted' and 'registered' relate to our own sense of identity and purpose in Christ, as seen in 1 Corinthians 12:27 and 2 Timothy 2:19?
In what ways can we, like the Israelites, be organized and prepared for the 'battles' of life, as mentioned in Ephesians 6:10-18 and 2 Corinthians 10:3-5?
What does this verse teach us about the importance of community and corporate identity, as seen in Acts 2:42-47 and 1 Corinthians 12:12-31?

Gill's Exposition on Numbers 1:30

Of the children of Zebulun, by their generations,.... [See comments on Numbers 1:20].

Jamieson-Fausset-Brown on Numbers 1:30

And the children of Reuben, Israel's eldest son, by their generations, after their families, by the house of their fathers, according to the number of the names, by their polls, every male from

Cambridge Bible on Numbers 1:30

17–46. The numbers ascertained by the census. There can be no doubt that the numbers given in chs. 1–3 and 26 are purely artificial. Gray (Numbers, pp. 10–15) shews that (1) they are impossible, (2) when compared with each other they yield absurd results, (3) they are inconsistent with numbers given in Hebrew literature earlier than P . (1) The number of male Israelites of fighting age is put at 603,550, which appears in round numbers as 600,000 in Numbers 11:21, Exodus 12:37. But the fighting men could form hardly more than a quarter of the whole; so that the population would reach a total of some 2¼ millions. The present population of the Sinaitic peninsula is estimated at from 4,000 to 6,000, and a body of over 2 million people could not find subsistence even if dispersed all over the peninsula. (2) The male first-born numbered 22,273 (Numbers 3:43); and it is fair to suppose that the number of families in which the first-born child was a female would be about the same, giving a total of some 44,546 families; in which case there was an average of about 50 children to a family. Again, from Numbers 3:12 we gather that the ‘first-born’ means the first-born of the mother, not the eldest son of a father who might have several wives. There were, therefore, 44,546 mothers. But this number (assuming that the number of women over 20 years of age was the same as that of the men, i.e. 600,000) involves the extreme improbability that only 1 in 14 women over 20 years of age had any children. (3) According to Judges 5:8 the tribes of Benjamin, Ephraim. Manasseh, Naphtali, Zebulun and Issachar yielded only 40,000 persons, i.e. apparently fighting men. But in these six tribes the fighting men were 273,300 at the first census, and 301,000 at the second (Numbers 26). Again, in Judges 18 it is related that the Danites had no proper territory belonging to them; and therefore 600 armed men (obviously the greater part of the tribe) migrated to the north. But the fighting men of Dan numbered 62,700 at the first census, and 64,400 at the second. See, further, the additional note at the end of the chapter.

Whedon's Commentary on Numbers 1:30

AND MUSTER OF THE ADULT MALES, Numbers 1:1-46.At the close of the third book of Moses the temple in the wilderness — the tabernacle — had been erected, the law of sacrifices instituted, the Aaronic

Sermons on Numbers 1:30

	Sermon	Description
	(Genesis) Genesis 30:1-24 by J. Vernon McGee	In this sermon, the preacher discusses the disapproval of God towards the strife that existed within the families of Abraham, Isaac, and now Jacob. The preacher mentions the birth
	(Genesis) Genesis 49:11-15 by J. Vernon McGee	In this sermon, the speaker discusses the importance of the tribes of Israel in the nation's history. He emphasizes that the average person, like the tribes, is often overlooked an

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