Nehemiah 4:22

Likewise at the same time said I unto the people,.... That were at work upon the wall: let everyone with his servant lodge within Jerusalem; every builder had a servant, or a lad, as the word

Therefore set I in the lower places behind the wall, and on the higher places, I even set the people after their families with their swords, their spears, and their bows. No JFB commentary on these verses.

Within Jerusalem; not in the suburbs, or adjoining villages, as probably many of them did, returning thence to their work in the morning.

Nehemiah 4:22 Likewise at the same time said I unto the people, Let every one with his servant lodge within Jerusalem, that in the night they may be a guard to us, and labour on the day.Ver. 22. Likewise at the same time I said unto the people] He had a saying to every one; and having ordered the work of the day, he appointeth a watch for the night season also; for they had many false friends within themselves too. Caesar’ s vigilancy did ever equal his valour; so did Nehemiah’ s.

Verse 22. Let every one with his servant lodge within Jerusalem] The country people were accustomed, after their day's labour, to return to their families; now being so formidably threatened, he obliged them all to sleep in Jerusalem, that they might be ready, in case of attack, to help their brethren. All this man's arrangements were wise and judicious.

22. Likewise … said I unto the people] Another prudent regulation is enacted by Nehemiah. He addresses ‘the people,’ namely the common people capable of bearing arms, as distinguished from the nobles on the one hand and Nehemiah’s servants on the other. The object of the fresh enactment is to secure that during the nights the city should be garrisoned with its full strength. Let every one with his servant lodge within Jerusalem] From this we gather that numbers of the people were employed during the day in the vicinity of Jerusalem in farming and other occupations, or, being employed upon the walls by day, wandered forth and slept outside the gates. If they lodged (i.e. passed the night) outside the walls, they were liable to be surprised in detail and murdered by the enemy. For the defence of such extensive and unfinished works, Jerusalem could not afford to lose a man unnecessarily. Nehemiah therefore required that all, whatever their employment, should sleep in the city. At the time when the exhausted builders took their rest, the greatest possible number of inhabitants were in this way retained within the gates. The disaffected also were deprived of opportunities for intriguing by night with the enemy. ‘every one with his servant,’ literally ‘his young man.’ Some would restrict this expression to the ‘warriors,’ each of whom had his attendant, much as a Mediæval knight had his squire. But it is preferable to attach to the words a more general sense, i.e. ‘everyone, master and servant alike.’ Those who employed labourers would be responsible for seeing that their ‘hands’ did not disobey this edict. a guard to us] i.e. to Nehemiah and his bodyguard. These additional inmates of the city increased the strength of the defence by night. and labour on the day] R.V. and may labour in the day. Literally ‘and in the day a labour.’ Those who were compelled to lodge within the walls would not be able to elude their employers and officers. They would be better under control for the systematic work needful for the building. They could not wander far from the city. Work could be recommenced in the early morning without delay; whether engaged on the walls or in other ways, all were thus placed under surveillance.

Let every one ... lodge within Jerusalem - i. e. Let none return to his own village or city at night, but let all take their rest in Jerusalem.”

22. Every one — Every leading man, or head of a family. With his servant — Rather, and his servant.