Nehemiah 12:37
Nehemiah 12:37 in Multiple Translations
At the Fountain Gate they climbed the steps of the City of David on the ascent to the wall and passed above the house of David to the Water Gate on the east.
And at the fountain gate, which was over against them, they went up by the stairs of the city of David, at the going up of the wall, above the house of David, even unto the water gate eastward.
And by the fountain gate, and straight before them, they went up by the stairs of the city of David, at the ascent of the wall, above the house of David, even unto the water gate eastward.
And by the doorway of the fountain and straight in front of them, they went up by the steps of the town of David, at the slope up of the wall, over the house of David, as far as the water-doorway to the east.
At the Fountain Gate they headed straight up by the stairs of the city of David, where the wall goes uphill, above the house of David, and on to the Water Gate on the east.
And to the gate of the fountaine, euen ouer against them went they vp by the staires of the citie of Dauid, at the going vp of the wall beyond the house of Dauid, euen vnto the water gate Eastward.
and by the gate of the fountain and over-against them, they have gone up by the steps of the city of David, at the going up of the wall beyond the house of David, and unto the water-gate eastward.
By the spring gate, and straight before them, they went up by the stairs of David’s city, at the ascent of the wall, above David’s house, even to the water gate eastward.
And at the fountain-gate, which was over against them, they went up by the stairs of the city of David, at the ascent of the wall, above the house of David, even to the water-gate eastward.
And the second choir of them that gave thanks went on the opposite side, and I after them, and the half of the people upon the wall, and upon the tower of the furnaces, even to the broad wall,
When they reached the Fountain Gate, they went up the steps to David’s City, past his palace, and then to the wall at the Water Gate, on the east side of the city.
Berean Amplified Bible — Nehemiah 12:37
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Nehemiah 12:37 Interlinear (Deep Study)
BIB
HEB
וְ/עַל֩
שַׁ֨עַר
הָ/עַ֜יִן
וְ/נֶגְדָּ֗/ם
עָלוּ֙
עַֽל
מַעֲלוֹת֙
עִ֣יר
דָּוִ֔יד
בַּֽ/מַּעֲלֶ֖ה
לַ/חוֹמָ֑ה
מֵ/עַל֙
לְ/בֵ֣ית
דָּוִ֔יד
וְ/עַ֛ד
שַׁ֥עַר
הַ/מַּ֖יִם
מִזְרָֽח
וְ/עַל֩
ʻal
H5921
upon
Conj | Prep
שַׁ֨עַר
shaʻar
H8179
gate
N-ms
הָ/עַ֜יִן
ʻayin
H5869
eye
Art | N-cs
וְ/נֶגְדָּ֗/ם
neged
H5048
before
Conj | Prep | Suff
עָלוּ֙
ʻâlâh
H5927
to ascend
V-Qal-Perf-3cp
עַֽל
ʻal
H5921
upon
Prep
מַעֲלוֹת֙
maʻălâh
H4609
thought
N-fp
עִ֣יר
ʻîyr
H5892
excitement
N-fs
דָּוִ֔יד
Dâvid
H1732
David
N-proper
בַּֽ/מַּעֲלֶ֖ה
maʻăleh
H4608
ascent
Prep | N-ms
לַ/חוֹמָ֑ה
chôwmâh
H2346
wall
Prep | N-fs
מֵ/עַל֙
ʻal
H5921
upon
Prep | Prep
לְ/בֵ֣ית
bayith
H1004
place
Prep | N-ms
דָּוִ֔יד
Dâvid
H1732
David
N-proper
וְ/עַ֛ד
ʻad
H5704
till
Conj | Prep
שַׁ֥עַר
shaʻar
H8179
gate
N-ms
הַ/מַּ֖יִם
mayim
H4325
Water (Gate)
Art | N-mp
מִזְרָֽח
mizrâch
H4217
east
N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Nehemiah 12:37
וְ/עַל֩
ʻal
H5921
"upon"
Conj | Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
שַׁ֨עַר
shaʻar
H8179
"gate"
N-ms
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
הָ/עַ֜יִן
ʻayin
H5869
"eye"
Art | N-cs
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
וְ/נֶגְדָּ֗/ם
neged
H5048
"before"
Conj | Prep | Suff
Before or in front of something, as in Genesis 18:22 where Abraham stands before the Lord. It describes a position of being face to face or in someone's presence.
Definition: subst 1) what is conspicuous, what is in front of adv 2) in front of, straight forward, before, in sight of 3) in front of oneself, straightforward 4) before your face, in your view or purpose with prep 5) what is in front of, corresponding to 6) in front of, before 7) in the sight or presence of 8) parallel to 9) over, for 10) in front, opposite 11) at a distance prep 12) from the front of, away from 13) from before the eyes of, opposite to, at a distance from 14) from before, in front of 15) as far as the front of Aramaic equivalent: ne.ged (נֶ֫גֶד "before" H5049)
Usage: Occurs in 142 OT verses. KJV: about, (over) against, [idiom] aloof, [idiom] far (off), [idiom] from, over, presence, [idiom] other side, sight, [idiom] to view. See also: Genesis 2:18; Job 10:17; Psalms 10:5.
עָלוּ֙
ʻâlâh
H5927
"to ascend"
V-Qal-Perf-3cp
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
עַֽל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
מַעֲלוֹת֙
maʻălâh
H4609
"thought"
N-fp
Represents a step or journey upward, like the steps of a stair or a song of ascent, as in Psalm 120-134, which are songs the Israelites sang while traveling to Jerusalem for festivals. It symbolizes spiritual ascent.
Definition: what comes up, thoughts
Usage: Occurs in 40 OT verses. KJV: things that come up, (high) degree, deal, go up, stair, step, story. See also: Exodus 20:26; Psalms 126:1; Psalms 120:1.
עִ֣יר
ʻîyr
H5892
"excitement"
N-fs
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Definition: 1) excitement, anguish 1a) of terror
Usage: Occurs in 936 OT verses. KJV: Ai (from margin), city, court (from margin), town. See also: Genesis 4:17; Deuteronomy 3:6; Joshua 14:12.
דָּוִ֔יד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
בַּֽ/מַּעֲלֶ֖ה
maʻăleh
H4608
"ascent"
Prep | N-ms
Means an upward movement, like climbing a hill or stairs, as in Exodus 20:26, where the Israelites are instructed not to climb the altar by steps. It can also represent spiritual growth.
Definition: ascent, incline
Usage: Occurs in 15 OT verses. KJV: ascent, before, chiefest, cliff, that goeth up, going up, hill, mounting up, stairs. See also: Joshua 15:7; 2 Chronicles 32:33; Isaiah 15:5.
לַ/חוֹמָ֑ה
chôwmâh
H2346
"wall"
Prep | N-fs
A wall of protection, like the walls of Jerusalem, provided safety and security for the people. It appears in the Bible as a physical barrier. The Israelites built walls around their cities for defense.
Definition: wall
Usage: Occurs in 123 OT verses. KJV: wall, walled. See also: Exodus 14:22; Nehemiah 6:15; Psalms 51:20.
מֵ/עַל֙
ʻal
H5921
"upon"
Prep | Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
לְ/בֵ֣ית
bayith
H1004
"place"
Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
דָּוִ֔יד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
וְ/עַ֛ד
ʻad
H5704
"till"
Conj | Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
שַׁ֥עַר
shaʻar
H8179
"gate"
N-ms
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
הַ/מַּ֖יִם
mayim
H4325
"Water (Gate)"
Art | N-mp
This word means water, referring to a liquid or a source of refreshment. It appears in the Bible as a literal and figurative term, including references to wasting or urine. The word is used in various contexts, such as in Genesis and Leviticus.
Definition: This name means water, refreshment
Usage: Occurs in 525 OT verses. KJV: [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)). See also: Genesis 1:2; Leviticus 14:9; Joshua 18:15.
מִזְרָֽח
mizrâch
H4217
"east"
N-ms
This word means the direction of the sunrise, or east. It is used in the Bible to describe the direction of the sun and the east side of something.
Definition: 1) place of sunrise, east 1a) sunrise, east (with 'sun') 1b) the east (without 'sun') 1b1) to or toward the place of sunrise 1b2) to the east, eastward
Usage: Occurs in 71 OT verses. KJV: east (side, -ward), (sun-) rising (of the sun). See also: Exodus 27:13; 1 Kings 7:25; Psalms 50:1.
Study Notes — Nehemiah 12:37
Show Verse Quote Highlights
- Context
- Cross References
- Nehemiah 12:37 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Nehemiah 12:37
- Jamieson-Fausset-Brown on Nehemiah 12:37
- Matthew Poole's Commentary on Nehemiah 12:37
- Ellicott's Commentary on Nehemiah 12:37
- Cambridge Bible on Nehemiah 12:37
- Barnes' Notes on Nehemiah 12:37
- Whedon's Commentary on Nehemiah 12:37
- Sermons on Nehemiah 12:37
Context — The Dedication of the Wall
35and some of the priests with trumpets, and also Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph,
36and his associates—Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani—with the musical instruments prescribed by David the man of God. Ezra the scribe led the procession.
37At the Fountain Gate they went directly up the steps of the City of David on the ascent to the wall and passed above the house of David to the Water Gate on the east.
38The second thanksgiving choir proceeded to the left, and I followed it with half the people along the top of the wall, past the Tower of the Ovens to the Broad Wall, 39over the Gate of Ephraim, the Jeshanah Gate, the Fish Gate, the Tower of Hananel, and the Tower of the Hundred, as far as the Sheep Gate. And they stopped at the Gate of the Guard.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Nehemiah 3:26 | and the temple servants living on the hill of Ophel made repairs opposite the Water Gate toward the east and the tower that juts out. |
| 2 | Nehemiah 2:14 | Then I went on to the Fountain Gate and the King’s Pool, but there was no room for the animal under me to get through; |
| 3 | Nehemiah 8:3 | So Ezra read it aloud from daybreak until noon as he faced the square before the Water Gate, in front of the men and women and those who could understand. And all the people listened attentively to the Book of the Law. |
| 4 | Nehemiah 8:1 | At that time all the people gathered together in the square before the Water Gate, and they asked Ezra the scribe to bring out the Book of the Law of Moses, which the LORD had commanded for Israel. |
| 5 | Nehemiah 8:16 | And the people went out, brought back branches, and made booths on their own rooftops, in their courtyards, in the court of the house of God, and in the squares by the Water Gate and by the Gate of Ephraim. |
| 6 | Nehemiah 3:15–16 | The Fountain Gate was repaired by Shallun son of Col-hozeh, ruler of the district of Mizpah. He rebuilt it, roofed it, and installed its doors, bolts, and bars. He also repaired the wall of the Pool of Shelah near the king’s garden, as far as the stairs that descend from the City of David. Beyond him, Nehemiah son of Azbuk, ruler of a half-district of Beth-zur, made repairs up to a point opposite the tombs of David, as far as the artificial pool and the House of the Mighty. |
| 7 | 2 Samuel 5:7–9 | Nevertheless, David captured the fortress of Zion (that is, the City of David). On that day he said, “Whoever attacks the Jebusites must use the water shaft to reach the lame and blind who are despised by David. ” That is why it is said, “The blind and the lame will never enter the palace.” So David took up residence in the fortress and called it the City of David. He built it up all the way around, from the supporting terraces inward. |
Nehemiah 12:37 Summary
[This verse describes a joyful procession in Jerusalem, where the people climbed the steps of the City of David and passed through several gates, including the Fountain Gate and the Water Gate. As they walked, they were reminded of their rich history and heritage, and they celebrated the reconstruction of the wall of Jerusalem, as seen in Nehemiah 12:27-43. This verse can encourage us to reflect on our own spiritual journeys, and to remember the significant 'gates' and 'landmarks' that we have passed through, just as the Israelites did when they celebrated the dedication of the wall, as described in Nehemiah 12:43. By looking back on our past experiences, we can gain a deeper appreciation for God's faithfulness and guidance in our lives, as seen in Psalm 107:1.]
Frequently Asked Questions
What is the significance of the Fountain Gate in Nehemiah 12:37?
The Fountain Gate was one of the gates in the wall of Jerusalem, and it marked the beginning of the procession as they climbed the steps of the City of David, similar to how Jesus would later enter the city through another gate, as prophesied in Zechariah 9:9.
Why did the procession pass above the house of David?
The house of David was likely a notable landmark in Jerusalem, and passing above it may have been a symbolic gesture, reminding the people of their rich history and heritage, as seen in Psalm 122:5, which mentions the thrones of the house of David.
What is the Water Gate on the east, and why is it mentioned in this verse?
The Water Gate was another gate in the wall of Jerusalem, and it is mentioned as the endpoint of this particular segment of the procession, which then continued along the top of the wall, as described in Nehemiah 12:38, and was a significant location, as seen in Nehemiah 8:1, where the people gathered to hear the reading of the Law.
How does this verse relate to the overall context of Nehemiah 12?
This verse is part of a larger description of the dedication of the wall of Jerusalem, which took place after its reconstruction, as described in Nehemiah 12:27-43, and it highlights the joy and celebration that accompanied this significant event, as seen in Nehemiah 12:43, which mentions the great joy of the people.
Reflection Questions
- As I reflect on this verse, what are some ways that I can symbolically 'climb the steps' of my spiritual journey, and what are some 'gates' that I need to pass through in order to grow closer to God?
- How can I, like the people in this verse, intentionally remember and honor my spiritual heritage, and what role does gratitude play in my relationship with God?
- What are some ways that I can, like the procession in this verse, 'proceed' in my spiritual journey, and what are some 'landmarks' that I can look to for guidance and encouragement?
- As I consider the image of the procession passing above the house of David, what are some ways that I can 'look back' on my own spiritual journey, and what are some lessons that I can learn from my past experiences?
Gill's Exposition on Nehemiah 12:37
And at the fountain gate, which was over against them,.... Of which see Ne 2:14 and which was to the south of the dung gate: they went up; that is, one of the two companies, that which took to the
Jamieson-Fausset-Brown on Nehemiah 12:37
And the sons of the singers gathered themselves together, both out of the plain country round about Jerusalem, and from the villages of Netophathi; No JFB commentary on these verses.
Matthew Poole's Commentary on Nehemiah 12:37
The stairs of the city of David; by which they went up to the hill of Zion, and city of David.
Ellicott's Commentary on Nehemiah 12:37
(27-43) The dedication of the wall. Henceforth Nehemiah speaks in his own person.
Cambridge Bible on Nehemiah 12:37
37. at (R.V. by) the fountain gate] For the position of this gate, see note on Nehemiah 3:15. which was over against them] R.V. and straight before them. Apparently at this point, instead of following the wall round the spurs of the Ophel, the procession went straight on up the steps ascending the brow of the hill. the stairs of the city of David] Cf. Nehemiah 3:26. above the house of David] This traditional site seems to have been on the S.E. angle of Ophel. The procession keeping to the ridge above it, moved along in a direction due north, ‘even unto the water gate, eastward,’ i.e. E. of the Temple.
Barnes' Notes on Nehemiah 12:37
Above the house of David - This choir or procession went above (or beyond) the old palace of David, following the line described in Nehemiah 3:16-26, on their way to the eastern wall.
Whedon's Commentary on Nehemiah 12:37
37. At the fountain gate — Near the pool or fountain of Siloam.Nehemiah 3:15. Which was over against them — Rather, and before them, (ðâãí,) referring not to the position of the gate but to the advance of the procession.
Sermons on Nehemiah 12:37
| Sermon | Description | |
|---|---|---|
|
From Babylon to Jerusalem - (Nehemiah) ch.7 & 8 by Zac Poonen | In this sermon, the speaker emphasizes the importance of praising God and worshiping Him before delving into the explanation of scriptures. The people in Jerusalem were attentive t |
|
The Word Is the Foundation by Brian York | In this sermon, the speaker emphasizes the importance of remaining true to God's Word. He uses the example of the watchman's duty to warn the people when danger is approaching. The |
|
The Four W's 01 the Word of God by Stan Ford | In this sermon, the preacher emphasizes the importance of reading the word of God regularly and responding to its teachings. He encourages the congregation to read the Bible rejoic |
|
|
Ministry of Ezra and Nehemiah by Zac Poonen | Zac Poonen preaches on the powerful revival brought among the Jews through the influence of two godly men, Ezra and Nehemiah, as depicted in the Book of Nehemiah. Ezra conducted a |
|
How Do We Maintain Joy? by David Wilkerson | David Wilkerson emphasizes that the joy of the Lord is our strength, as illustrated in Nehemiah 8:10, where the Israelites, after returning from Babylonian captivity, were captivat |
|
Getting Back to the Bible by David Legge | In this sermon, the preacher focuses on the importance of getting back to the Bible. The sermon is based on Nehemiah chapter 8, where the people of Israel gather together to hear t |
|
Greenwood Hills Conference 1989-04 Nehemiah 6 by William MacDonald | In this sermon, the preacher emphasizes the importance of confessing our sins as a road to revival. He encourages the audience to approach their ministries with renewed zeal and de |