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Nehemiah 11:33

Nehemiah 11:33 in Multiple Translations

Hazor, Ramah, Gittaim,

Hazor, Ramah, Gittaim,

Hazor, Ramah, Gittaim,

Hazor, Ramah, Gittaim,

Hazor, Ramah, Gittaim,

Hazor, Ramah, Gittaim,

Hazor, Ramah, Gittaim,

Hazor, Ramah, Gittaim,

Hazor, Ramah, Gittaim,

Asor, Rama, Gethaim,

in Hazor city, in Ramah city, in Gittaim city,

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Berean Amplified Bible — Nehemiah 11:33

BAB
Word Study

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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Nehemiah 11:33 Interlinear (Deep Study)

BIB
HEB חָצ֥וֹר רָמָ֖ה גִּתָּֽיִם
חָצ֥וֹר Châtsôwr H2674 Hazor N-proper
רָמָ֖ה Râmâh H7414 Ramah N-proper
גִּתָּֽיִם Gittayim H1664 Gittaim N-proper
Hebrew Word Study

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Hebrew Word Reference — Nehemiah 11:33

חָצ֥וֹר Châtsôwr H2674 "Hazor" N-proper
Hazor was a significant city in ancient Palestine, mentioned in the book of Joshua as a major Canaanite stronghold. It was later conquered by the Israelites under Joshua's leadership.
Definition: § Hazor = "castle" a site in Arabia
Usage: Occurs in 17 OT verses. KJV: Hazor. See also: Joshua 11:1; Judges 4:2; Jeremiah 49:28.
רָמָ֖ה Râmâh H7414 "Ramah" N-proper
Ramah, a city in Palestine, was a place of battle between Israel and Syria.
Definition: Ramah = "hill" a place of battle between Israel and Syria Another name of ra.mot gi.l.ad (רָמֹת "Ramoth" H7433)
Usage: Occurs in 34 OT verses. KJV: Ramah. See also: Joshua 18:25; 1 Samuel 25:1; Isaiah 10:29.
גִּתָּֽיִם Gittayim H1664 "Gittaim" N-proper
Gittaim is a place in Judah, meaning two winepresses, and is mentioned in the Bible as a location in Palestine. The town has a significant history in the biblical era.
Definition: § Gittaim = "two winepresses" a place in Judah
Usage: Occurs in 2 OT verses. KJV: Gittaim. See also: 2 Samuel 4:3; Nehemiah 11:33.

Study Notes — Nehemiah 11:33

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Cross References

ReferenceText (BSB)
1 2 Samuel 4:3 because the Beerothites fled to Gittaim and have lived there as foreigners to this day.
2 1 Samuel 7:17 Then he would return to Ramah because his home was there, and there he judged Israel and built an altar to the LORD.
3 Joshua 18:25 Gibeon, Ramah, Beeroth,
4 Matthew 2:18 “A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children, and refusing to be comforted, because they are no more.”

Nehemiah 11:33 Summary

Nehemiah 11:33 lists the cities where the descendants of Benjamin lived, including Hazor, Ramah, and Gittaim. This verse shows how the Israelites were faithful to God's command to repopulate the land after the Babylonian exile, just like God promised in Deuteronomy 30:3. It reminds us that God is always faithful to His people and provides for their needs, as seen in Matthew 6:25-34. By trusting in God's faithfulness, we can have confidence that He will provide for us and guide us, just as He did for the Israelites.

Frequently Asked Questions

What is the significance of the places listed in Nehemiah 11:33?

The places listed, such as Hazor, Ramah, and Gittaim, were likely cities or towns where the descendants of Benjamin lived, as mentioned in Nehemiah 11:31-35, and were part of the repopulation of Jerusalem after the Babylonian exile, as seen in Ezra 2:1-2 and Nehemiah 7:6.

Why are these specific cities mentioned in the Bible?

These cities are mentioned to provide a historical record of the Israelites' return to Jerusalem and to highlight God's faithfulness in restoring His people, as promised in Deuteronomy 30:3 and Jeremiah 31:10.

What can we learn from the fact that the Benjamites lived in various cities?

The fact that the Benjamites lived in various cities, as seen in Nehemiah 11:31-35, demonstrates their obedience to God's command to repopulate the land, as seen in Deuteronomy 1:8 and Joshua 1:6, and shows their trust in God's provision and protection.

How does this verse relate to the broader narrative of the Bible?

This verse is part of the larger story of God's redemption and restoration of His people, as seen in Genesis 12:1-3, and ultimately points to the coming of Jesus Christ, who would bring salvation and restoration to all people, as seen in Luke 2:30-32 and Revelation 21:1-4.

Reflection Questions

  1. What does it mean for me to be part of a community of believers, and how can I contribute to the well-being of those around me?
  2. In what ways can I trust God's provision and protection in my life, just as the Benjamites did when they returned to Jerusalem?
  3. How can I balance my desire for comfort and security with the need to obey God's commands and trust in His faithfulness?
  4. What are some ways that I can be a part of God's plan to restore and redeem His people, and what role can I play in sharing the gospel with those around me?

Gill's Exposition on Nehemiah 11:33

[See comments on Ne 11:31].

Jamieson-Fausset-Brown on Nehemiah 11:33

And at Hazar-shual, and at Beersheba, and in the villages thereof, No JFB commentary on these verses.

Ellicott's Commentary on Nehemiah 11:33

(20-36) The heads in the country.

Adam Clarke's Commentary on Nehemiah 11:33

Verse 33. Hadid] This place is also unknown. Neballat] Also unknown.

Cambridge Bible on Nehemiah 11:33

33. Hazor] Not elsewhere mentioned, unless it be the same as Baal-hazor, which is beside Ephraim’ (2 Samuel 13:23). Ramah] See on Ezra 2:26. Gittaim] Cf. 2 Samuel 4:3.

Whedon's Commentary on Nehemiah 11:33

26-35. On Moladah, see Joshua 15:26. Beer-sheba — Joshua 15:28.Ziklag — 1 Samuel 27:6. Jarmuth — Joshua 15:35. Lachish — Joshua 10:3. Valley of Hinnom — Joshua 15:8. Geba — Joshua 18:24. Michmash — 1 Samuel 13:2.

Sermons on Nehemiah 11:33

SermonDescription
A.W. Tozer The Birth of the Infant Lord by A.W. Tozer In this sermon, the preacher discusses the three disasters that have engulfed the human race: total, moral, and spiritual disaster. He emphasizes the importance of understanding th
Paul Washer Internship Program Study Part 1 by Paul Washer In this sermon, the preacher emphasizes the importance of seeing God work in the lives of believers. He explains that although perfection may not be achieved in a short period of t

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