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Nehemiah 10:14

Nehemiah 10:14 in Multiple Translations

And the leaders of the people: Parosh, Pahath-moab, Elam, Zattu, Bani,

The chief of the people; Parosh, Pahath-moab, Elam, Zatthu, Bani,

The chiefs of the people: Parosh, Pahath-moab, Elam, Zattu, Bani,

The chiefs of the people: Parosh, Pahath-moab, Elam, Zattu, Bani,

The leaders of the people: Parosh, Pahath-moab, Elam, Zattu, Bani,

The chiefe of the people were Parosh, Pahath Moab, Elam, Zattu, Bani,

Heads of the people: Parosh, Pahath-Moab, Elam, Zatthu, Bani,

The chiefs of the people: Parosh, Pahathmoab, Elam, Zattu, Bani,

The chief of the people; Parosh, Pahath-moab, Elam, Zatthu, Bani,

The heads of the people, Pharos, Phahath Moab, Elam, Zethu, Bani,

The Israeli leaders who signed it were: Parosh, Pahath-Moab, Elam, Zattu, Bani,

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Berean Amplified Bible — Nehemiah 10:14

BAB
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Nehemiah 10:14 Interlinear (Deep Study)

BIB
HEB הוֹדִיָּ֥ה בָנִ֖י בְּנִֽינוּ
הוֹדִיָּ֥ה Hôwdîyâh H1940 Hodiah N-proper
בָנִ֖י Bânîy H1137 Bani N-proper
בְּנִֽינוּ Bᵉnîynûw H1148 Beninu N-proper
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Hebrew Word Reference — Nehemiah 10:14

הוֹדִיָּ֥ה Hôwdîyâh H1940 "Hodiah" N-proper
Hodiah means majesty of Jehovah, a woman of Judah who married Ishbah. She is mentioned in 1 Chronicles as part of a Judah family tree. Her name reflects God's greatness.
Definition: A woman(?) of the tribe of Judah(?) living at the time of Divided Monarchy, only mentioned at 1Ch.4.19; whose brother was Naham (H5163); married to Ishbah (H3431)(?) § Hodiah = "majesty of Jehovah" one of the two wives of Ezra, a man of Judah
Usage: Occurs in 4 OT verses. KJV: Hodiah. See also: 1 Chronicles 4:19; Nehemiah 10:14; Nehemiah 10:19.
בָנִ֖י Bânîy H1137 "Bani" N-proper
Bani, meaning built, was the name of several Israelites, including a Gadite warrior, a Levite, and a man from Judah. One Bani returned from captivity with Zerubbabel, as noted in Ezra 2:10.
Definition: A man living at the time of Exile and Return, first mentioned at Ezr.2.10; also called Binnui at Neh.7.15; Also named: bin.nuy (בִּנּוּי "Binnui" H1131) § Bani = "built" 1) a Gadite, one of David's mighty warriors 2) a Levite of the line of Merari, and forefather to Ethan 3) a man of Judah of the line of Pharez 4) "children of Bani" returned from captivity with Zerubbabel 5) one or up to three Levites in Nehemiah's time
Usage: Occurs in 14 OT verses. KJV: Bani. See also: 2 Samuel 23:36; Nehemiah 3:17; Nehemiah 11:22.
בְּנִֽינוּ Bᵉnîynûw H1148 "Beninu" N-proper
Beninu was an Israelite who lived during the time of exile and return, and is mentioned in Nehemiah 10:13 as a Levite who sealed a covenant with Nehemiah, with his name meaning our son.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.10.13 § Beninu = "our son" a returning Levite exile who sealed the covenant with Nehemiah
Usage: Occurs in 1 OT verses. KJV: Beninu. See also: Nehemiah 10:14.

Study Notes — Nehemiah 10:14

Show Verse Quote Highlights

Context — Signers of the Covenant

12Zaccur, Sherebiah, Shebaniah, 13Hodiah, Bani, and Beninu.

14And the leaders of the people: Parosh, Pahath-moab, Elam, Zattu, Bani,

15Bunni, Azgad, Bebai, 16Adonijah, Bigvai, Adin,

Cross References

ReferenceText (BSB)
1 Nehemiah 7:11–13 the descendants of Pahath-moab (through the line of Jeshua and Joab), 2,818; the descendants of Elam, 1,254; the descendants of Zattu, 845;
2 Nehemiah 7:8 the descendants of Parosh, 2,172;
3 Nehemiah 7:15 the descendants of Binnui, 648;
4 Ezra 2:3–70 the descendants of Parosh, 2,172; the descendants of Shephatiah, 372; the descendants of Arah, 775; the descendants of Pahath-moab (through the line of Jeshua and Joab), 2,812; the descendants of Elam, 1,254; the descendants of Zattu, 945; the descendants of Zaccai, 760; the descendants of Bani, 642; the descendants of Bebai, 623; the descendants of Azgad, 1,222; the descendants of Adonikam, 666; the descendants of Bigvai, 2,056; the descendants of Adin, 454; the descendants of Ater (through Hezekiah), 98; the descendants of Bezai, 323; the descendants of Jorah, 112; the descendants of Hashum, 223; the descendants of Gibbar, 95; the men of Bethlehem, 123; the men of Netophah, 56; the men of Anathoth, 128; the descendants of Azmaveth, 42; the men of Kiriath-jearim, Chephirah, and Beeroth, 743; the men of Ramah and Geba, 621; the men of Michmash, 122; the men of Bethel and Ai, 223; the descendants of Nebo, 52; the descendants of Magbish, 156; the descendants of the other Elam, 1,254; the descendants of Harim, 320; the men of Lod, Hadid, and Ono, 725; the men of Jericho, 345; and the descendants of Senaah, 3,630. The priests: The descendants of Jedaiah (through the house of Jeshua), 973; the descendants of Immer, 1,052; the descendants of Pashhur, 1,247; and the descendants of Harim, 1,017. The Levites: the descendants of Jeshua and Kadmiel (through the line of Hodaviah ), 74. The singers: the descendants of Asaph, 128. The gatekeepers: the descendants of Shallum, the descendants of Ater, the descendants of Talmon, the descendants of Akkub, the descendants of Hatita, and the descendants of Shobai, 139 in all. The temple servants: the descendants of Ziha, the descendants of Hasupha, the descendants of Tabbaoth, the descendants of Keros, the descendants of Siaha, the descendants of Padon, the descendants of Lebanah, the descendants of Hagabah, the descendants of Akkub, the descendants of Hagab, the descendants of Shalmai, the descendants of Hanan, the descendants of Giddel, the descendants of Gahar, the descendants of Reaiah, the descendants of Rezin, the descendants of Nekoda, the descendants of Gazzam, the descendants of Uzza, the descendants of Paseah, the descendants of Besai, the descendants of Asnah, the descendants of Meunim, the descendants of Nephusim, the descendants of Bakbuk, the descendants of Hakupha, the descendants of Harhur, the descendants of Bazluth, the descendants of Mehida, the descendants of Harsha, the descendants of Barkos, the descendants of Sisera, the descendants of Temah, the descendants of Neziah, and the descendants of Hatipha. The descendants of the servants of Solomon: the descendants of Sotai, the descendants of Sophereth, the descendants of Peruda, the descendants of Jaala, the descendants of Darkon, the descendants of Giddel, the descendants of Shephatiah, the descendants of Hattil, the descendants of Pochereth-hazzebaim, and the descendants of Ami. The temple servants and descendants of the servants of Solomon numbered 392 in all. The following came up from Tel-melah, Tel-harsha, Cherub, Addan, and Immer, but could not prove that their families were descended from Israel: the descendants of Delaiah, the descendants of Tobiah, and the descendants of Nekoda, 652 in all. And from among the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai (who had married a daughter of Barzillai the Gileadite and was called by their name). These men searched for their family records, but they could not find them and so were excluded from the priesthood as unclean. The governor ordered them not to eat the most holy things until there was a priest to consult the Urim and Thummim. The whole assembly numbered 42,360, in addition to their 7,337 menservants and maidservants, as well as their 200 male and female singers. They had 736 horses, 245 mules, 435 camels, and 6,720 donkeys. When they arrived at the house of the LORD in Jerusalem, some of the heads of the families gave freewill offerings to rebuild the house of God on its original site. According to their ability, they gave to the treasury for this work 61,000 darics of gold, 5,000 minas of silver, and 100 priestly garments. So the priests, the Levites, the singers, the gatekeepers, and the temple servants, along with some of the people, settled in their own towns; and the rest of the Israelites settled in their towns.
5 Nehemiah 3:11 Malchijah son of Harim and Hasshub son of Pahath-moab repaired another section, as well as the Tower of the Ovens.

Nehemiah 10:14 Summary

[This verse lists the names of some of the leaders of the people who were part of the group that sealed the covenant with God. These leaders were making a promise to follow God's laws and commands, just like the Israelites did in Exodus 19:1-24:18 and Deuteronomy 29:1-30:20. By looking at the examples of these leaders, we can learn about the importance of commitment and obedience to God. As we read in Proverbs 28:1, 'The righteous are as bold as a lion,' and we can be bold in our faith by following God's commands and being faithful leaders in our own lives.]

Frequently Asked Questions

Who were the leaders of the people mentioned in Nehemiah 10:14?

The leaders of the people mentioned in Nehemiah 10:14 were Parosh, Pahath-moab, Elam, Zattu, and Bani, who were part of the group that sealed the covenant with God, as seen in Nehemiah 9:38 and Nehemiah 10:1-27.

What was the significance of the leaders sealing the covenant with God?

The leaders sealing the covenant with God, as mentioned in Nehemiah 10:14, demonstrated their commitment to following God's laws and commands, as outlined in Deuteronomy 29:1-30:20 and Exodus 19:1-24:18.

How does this verse relate to the rest of the book of Nehemiah?

Nehemiah 10:14 is part of the larger narrative of the book of Nehemiah, which tells the story of the Israelites' return to Jerusalem and their efforts to rebuild the city and restore their relationship with God, as seen in Nehemiah 1:1-7:73 and Ezra 1:1-6:22.

What can we learn from the examples of the leaders mentioned in this verse?

The leaders mentioned in Nehemiah 10:14 provide an example of leadership and faithfulness, demonstrating the importance of commitment and obedience to God's commands, as seen in Proverbs 28:1 and Matthew 5:13-16.

Reflection Questions

  1. What does it mean to be a leader in God's eyes, and how can I demonstrate leadership in my own life?
  2. How can I, like the leaders in Nehemiah 10:14, demonstrate my commitment to following God's laws and commands?
  3. What are some ways that I can show my faithfulness to God, and how can I be an example to others?
  4. How can I balance my desire for leadership and recognition with a humble and servant-hearted attitude, as seen in Matthew 20:20-28 and Philippians 2:1-11?

Gill's Exposition on Nehemiah 10:14

[See comments on Ne 10:1].

Jamieson-Fausset-Brown on Nehemiah 10:14

Seraiah, Azariah, Jeremiah, No JFB commentary on these verses.

Matthew Poole's Commentary on Nehemiah 10:14

The chief of the people, i.e. their elders, or representatives, acting in the stead and by the appointment of all the rest; for it had been troublesome and unnecessary for every one of the people to seal.

Ellicott's Commentary on Nehemiah 10:14

(14) The chief of the people.—Some of the names are personal, some belong to families, some represent places, and some are independent. Comparing the list with Ezra 2, we find that years had added to the number of the houses.

Cambridge Bible on Nehemiah 10:14

14. The chief of the people] R.V. The chiefs of the people. A comparison with Ezra 2, Nehemiah 7. puts it beyond doubt that here again we have to do with the names of houses, not of individuals. Zatthu] R.V. Zattu.

Whedon's Commentary on Nehemiah 10:14

14. Parosh, Pahath-moab, Elam — These and other names in this list are identical with names found in the list of those who returned from the captivity nearly a hundred years before. Ezra ii; Nehemiah 7.

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