Mark 9:6

← Mark 9:5 Mark 9:7 →

Mark 9:6 in Multiple Translations

Berean Standard Bible BSB

For they were all so terrified that Peter did not know what else to say.

King James Version KJV

For he wist not what to say; for they were sore afraid.

American Standard Version ASV

For he knew not what to answer; for they became sore afraid.

Bible in Basic English BBE

Because he was not certain what to say, for they were in great fear.

Free Bible Version FBV

(He really didn't know what to say because they were all so frightened!)

Geneva Bible 1599 GNV

Yet hee knewe not what he saide: for they were afraide.

Young's Literal Translation YLT

for he was not knowing what he might say, for they were greatly afraid.

World English Bible WEB

For he didn’t know what to say, for they were very afraid.

Noah Webster Bible WBS

For he knew not what to say: for they were greatly terrified.

Douay-Rheims 1899 DRV

And there was a cloud overshadowing them: and a voice came out of the cloud, saying: This is my most beloved son; hear ye him.

Translation for Translators T4T

He said this because he wanted to say something, but he did not know what to say, because he and the other two disciples were very awestruck.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights

God & Jesus

Holy Spirit

Divine Actions

Repeated Words

Berean Amplified Bible — Mark 9:6

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Mark 9:6 Interlinear (Deep Study)

BIB

GRK ου γαρ ηδει τι λαλησει ησαν γαρ εκφοβοι

ου ou G3756 no Particle-N

γαρ gar G1063 for Conj

ηδει eidō G1492 to perceive: see Verb-2LAI-3S

τι tis G5101 which? Interrog-ASN

λαλησει laleō G2980 to speak Verb-FAI-3S

ησαν eimi G1510 to be Verb-IAI-3P

γαρ gar G1063 for Conj

εκφοβοι ekphobos G1630 terrified Adj-NPM

Greek Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use ← → arrow keys to navigate between words.

Greek Word Reference — Mark 9:6

ου ou G3756 "no" Particle-N

This is a strong 'no', used to deny something completely. It appears in the New Testament, such as in Matthew 13:29 and John 1:21. It is a negative answer to a question.

Definition: οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); __1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. __2. Most frequently negativing a verb or other word, Mat.1:25 10:26, 38, Mrk.3:25 9:37, Jhn.8:29, Act.7:5, Rom.1:16, Php.3:3, al.; in litotes, οὐκ ὀλίγοι (i.e. very many), Act.17:4, al.; οὐκ ἄσημος, Act.21:39; πᾶς . . . οὐ, with verb, (like Heb. כֹּל . . . לֹא), no, none, Mat.24:22, Mrk.13:20, Luk.1:37, Eph.5:5, al.; in disjunctive statements, οὐκ . . . ἀλλά, Luk.8:52 Jhn.1:33 Rom.8:2o, al.; with 2 of person(s) fut. (like Heb. לֹא, with impf.), as emphatic prohibition, Mat.4:7, Luk.4:12, Rom.7:7, al. __3. With another negative, __(a) strengthening the negation: Mrk.5:37, Jhn.8:15 12:19, Act.8:39, al.; __(b) making an affirmative: Act.4:20, 1Co.12:15. __4. With other particles: οὐ μή (see: μή); οὐ μηκέτι, Mat.21:19; with μή interrog., Rom.10:18, 1Co.9:4, 5 11:22. __5. Interrogative, expecting an affirmative answer (Lat. nonne): Mat.6:26, Mrk.4:21, Luk.11:40, Jhn.4:35, Rom.9:21, al. (AS)

Usage: Occurs in 1410 NT verses. KJV: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but See also: 1 Corinthians 1:16; 1 Corinthians 15:32; 1 Peter 1:8.

γαρ gar G1063 "for" Conj

For is a word used to explain or give a reason, often introducing a justification or clarification, as seen in Matthew 4:18 and Romans 7:1. It's a conjunction that connects ideas and provides additional information.

Definition: γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; __1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. __2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. __3. Causal: Mat.1:21 2:2, 5, 6, 3:23, Mrk.1:22, 9:6, Luk.1:15, 18, Jhn.2:25, Act.2:25, Rom.1:9, 11, 1Co.11:5, Rev.1:3, al.; giving the reason for a command or prohibition, Mat.2:20 3:9, Rom.13:11, Col.3:3, 1Th.4:3, al.; where the cause is contained in an interrog. statement, Luk.22:27, Rom.3:3 4:3, 1Co.10:29; καὶ γάρ, for also, Mrk.10:45, Luk.6:32, 1Co.5:7, al. id. as in cl. = etenim, where the καί loses its connective force (Bl., §78, 6; Kühner 3, ii, 854f.), Mrk.14:70, Luk.1:66 22:37, 2Co.13:4. The proper place of γάρ is after the first word in a clause, but in poets it often comes third or fourth, and so in late prose: 2Co.1:19. Yet "not the number but the nature of the word after which it stands is the point to be noticed" (see Thayer, see word). (AS)

Usage: Occurs in 1011 NT verses. KJV: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet See also: 1 Corinthians 1:11; 1 John 2:19; 1 Peter 2:19.

ηδει eidō G1492 "to perceive: see" Verb-2LAI-3S

This verb means to see or perceive, used in the Bible to describe spiritual awareness or insight. In Matthew 25:13 and John 10:4, it refers to recognizing God's presence or will. The verb is often used to encourage believers to seek spiritual understanding and discernment.

Definition: οἶδα, (from same root as εἶδον, which see), [in LXX chiefly for ידע ;] pf. with present meaning (plpf. as impf.; on irregular tense-forms, see App.), to have seen or perceived, hence, to know, have knowledge of: with accusative of thing(s), Mat.25:13, Mrk.10:19, Jhn.10:4, Rom.7:7, al.; with accusative of person(s), Mat.26:72, Jhn.1:31, Act.3:16, al.; τ. θεόν, 1Th.4:5, Tit.1:16, al.; with accusative and inf., Luk.4:41, al.; before ὅτι, Mat.9:6, Luk.20:21, Jhn.3:2, Rom.2:2 11:2, al.; before quaest. indir., Mat.26:70, Jhn.9:21, Eph.1:18, al.; with inf., to know how (cl.), Mat.7:11, Luk.11:13, Php.4:12, 1Th.4:4, al.; in unique sense of respect, appreciate: 1Th.5:12 (but see also ICC on 1Th.4:4). SYN.: see: γινώσκω. (AS)

Usage: Occurs in 295 NT verses. KJV: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot See also: 1 Corinthians 1:16; Acts 26:27; 1 Peter 1:8.

τι tis G5101 "which?" Interrog-ASN

This interrogative pronoun is used to ask questions like who, which, or what, as seen in Matthew 3:7 and Mark 11:28. It seeks information about a person or thing. This term is essential in direct and indirect questions.

Definition: τίς, neut., τί, genitive, τίνος, interrog. pron., [in LXX for מָה ,מִי ;] in masc. and fem., who, which, what?; in neut., which, what?, used both in direct and in indirect questions. __I. I. As subst., __1. 1. masc., fem.: τίς; who, what?, Mat.3:7 26:68; Mrk.11:28, Luk.9:9, al. mult.; with genitive partit., Act.7:52, Heb.1:5, al; before ἐκ (= genitive partit.), Mat.6:27, Luk.14:28, Jhn.8:46; = ποῖος, Mrk.4:41 6:2, Luk.19:3, Act.17:19, al.; = πότερος (M, Pr., 77), Mat.21:31 27:17, Luk.22:27, al.; = ὅς or ὅστις (rare in cl.; cf. Bl., §50, 5; M, Pr., 93), Act.13:25. __2. Neut.: τί; what?, Mat.5:47 11:7, Mrk.10:3, al.; χάριν τίνος, 1Jn.3:12; διὰ τί, Mat.9:11, al.; εἰς τί, Mat.14:31, al.; elliptically, ἵνα τί (sc. γένηται), why, Mat.9:5, al.; τί οὖν, Rom.3:9 6:1, 15 1Co.14:15, al.; τί γάρ, Rom.3:3, Phi 1:18; τί ἐμοὶ (ὑμῖν) καὶ σοί, see: ἔγω. __II. As adj.: who? what? which?, Mat.5:46, Luk.14:31, Jhn.2:18, al. __III. As adv.: = διὰ τι (τί ὅτι), why, Mat.6:28, Mrk.4:40, Luk.6:46, Jhn.18:23, al.; in rhet. questions, = a negation, Mat.27:4, Jhn.21:22, 23 1Co.5:12 7:16, al. in exclamations (like Heb. מָה), how (2Ki.6:20, Psa.3:2, al.), Luk.12:49. (AS)

Usage: Occurs in 514 NT verses. KJV: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why See also: 1 Corinthians 2:11; Colossians 1:27; 1 Peter 1:11.

λαλησει laleō G2980 "to speak" Verb-FAI-3S

To speak or talk, as in Matthew 9:33 and 12:46, where Jesus speaks to the crowds. It can also mean to utter words, like in Revelation 4:1. This word is often translated as preach, say, or tell in the KJV.

Definition: λαλέω, -ῶ, [in LXX chiefly for דּבר pi., also for אמר, etc. ;] __1. to utter: of inanimate things, Rev.4:1 10:4; metaphorically, Heb.11:4 12:24. __2. to talk, speak, say: absol., Mat.9:33 12:46, Mrk.5:35, Luk.8:49; before ὡς, 1Co.13:11, Rev.13:11; εἰς, 1Co.14:9; ἐκ, Mat.12:34; with accusative of thing(s), Mat.10:19, Mrk.11:32, Jhn.8:30, al.; with dative of person(s), Mat.12:46, Luk.24:6, Rom.7:1, al.; with accusative of thing(s) and dative of person(s), Mat.9:18, Jhn.10:6, al.; with prep., πρός, μετά, περί, Mrk.6:50, Luk.1:19 2:33, al.; ἐν, ἐξ, ἀπό, Mat.13:3, Jhn.12:49 14:10, al.; λ. τ. λόγον, Mrk.8:32, al.; before orat. dir. (not cl.), Mrk.14:31, Heb.5:5 11:18; Hebraistically (Dalman, Words, 25f.), ἐλάλησε λέγων, Mat.14:27, Jhn.8:12, Act.8:26, al. SYN.: see: λέγω. (AS)

Usage: Occurs in 269 NT verses. KJV: preach, say, speak (after), talk, tell, utter See also: 1 Corinthians 2:6; Acts 23:18; 1 Peter 3:10.

ησαν eimi G1510 "to be" Verb-IAI-3P

To be or exist, a basic verb used to describe something or someone, like God saying 'I am' in John 8:58.

Definition: εἰμί, with various uses and significations, like the English verb to be. __I. As substantive verb. __1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. __2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. __3. to be present, be in a place, have come: Mat.2:13, 15, Mrk.1:45, 5:21, 15:40, Luk.1:80, 5:29, Jhn.7:30, al.; before εἰς, Mrk.2:1; before ἐκ, (ἐξ), Mat.1:20, 21:25, Mrk.11:30, Jhn.3:31, al. __4. Impers., ἔστι, ἦν, etc.; __(a) there is (Fr. il y a), was, etc.: Mat.16:28, Luk.16:19, Jhn.3:1, 5:2, Rom.3:10, al.; with dative (of the possessor; Bl., §37, 3), Mat.16:22, Luk.1:7, Jhn.18.10, Rom.9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mat.16:28, 19:2, Mrk.9:1, al.; __(b) with inf., = ἔξεστιν (which see), it is possible: Heb.9:5, 1Co.11:20, RV (but see ICC, in l.). __II. As copula uniting subject and predicate. __1. Expressing simply identity or equivalence: Mat.5:13, 14:15, Luk.1:18, 19, Jhn.1:1, 4:19, Rev.3:9, al. mult. __2. Explicative, as in parable, figure, type, etc.: Mat.13:19, 1Co.9:2, 10:4, 11:25, Gal.4:24, Rev.17:15, al.; ταῦτ᾽ ἔστιν, Mat.27:46, Mrk.7:2, Rom.7:18 al.; ὅ ἐστιν, Mrk.3:17, Col.1:24, Heb.7:2, al.; akin to this is the sacramental usage: Mat.26:26-28, Mrk.14:22, 24, Luk.22:19, 1Co.11:24 (see ICC on Mk, I Co, ll. with; DB, iii, 148 f.). __3. C. genitive: qual., etc., Mrk.5:42, Luk.3:23, 1Co.14:33, Heb.12:11, al.; part., 1Ti.1:20, 2Ti.1:15; poss., Mat.5:3, 10, Mrk.12:7, Luk.4:7; of service or partisanship, Rom.8:9, 1Co.1:12, 2Co.10:7, 2Ti.2:19. __4. C. dative (BL, §37, 3): Act.1:8, 9:15, Rom.4:12, 1Co.1:18, 2:14, Rev.21:7, al. __5. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.); __(a) with ptcp. pf. (cl.): Mat.10:30, Luk.9:32, Jhn.3:24, Act.21:35, 1Co.15:19, al; __(b) with ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mat.7:29, Mrk.1:22, Luk.4:31, 14:1, Act.1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Rom.12:9, 10, Heb.13:5, al.; __(with) with ptcp. aor. (cl), Luk.23:9. __6. Seq. εἰς (cf. Heb. הָיָה לְ), a vernac. usage (M, Pr., 71): Mat.19:5, Mrk.10:8, Heb.8:10, al. __7. C. adv.: Mat.19:20, Mrk.4:26, Luk.18:11, al. __8. Ellipses; __(a) of the copula (Bl., §30, 3): Mat.8:29, 24:32, Jhn.21:22, 23, Heb.6:4, al.; __(b) of the predicate: ἐγώ εἰμί, Mat.14:27, Mrk.6:50, al.; absol. (cf. Deu.32:39; אֲנִי הוּא), Mrk.13:6, Jhn.4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι). (AS)

Usage: Occurs in 2123 NT verses. KJV: am, have been, X it is I, was See also: 1 Corinthians 1:2; 1 Corinthians 13:2; 1 Peter 1:6.

γαρ gar G1063 "for" Conj

εκφοβοι ekphobos G1630 "terrified" Adj-NPM

Being extremely afraid is what this word describes. It's used in Mark 9:16 and Hebrews 12:21 to show intense fear. The Bible uses it to convey a strong sense of fright.

Definition: ἔκφοβος, -ον [in LXX: ἔ. εἶναι for יָגֹר, Deu.9:19; also 1Ma.13:2 * ;] affrighted, terrified: Mrk.9:16, Heb.12:21.† (AS)

Usage: Occurs in 2 NT verses. KJV: sore afraid, exceedingly fear See also: Hebrews 12:21; Mark 9:6.

Study Notes — Mark 9:6

Show Verse Quote Highlights

Context
Cross References
Mark 9:6 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Mark 9:6
Jamieson-Fausset-Brown on Mark 9:6
Matthew Poole's Commentary on Mark 9:6
Trapp's Commentary on Mark 9:6
Ellicott's Commentary on Mark 9:6
Cambridge Bible on Mark 9:6
Whedon's Commentary on Mark 9:6
Sermons on Mark 9:6

Context — The Transfiguration

4And Elijah and Moses appeared before them, talking with Jesus. 5Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters —one for You, one for Moses, and one for Elijah.”

6For they were all so terrified that Peter did not know what else to say.

7Then a cloud appeared and enveloped them, and a voice came from the cloud: “This is My beloved Son. Listen to Him!” 8Suddenly, when they looked around, they saw no one with them except Jesus.

Cross References

	Reference	Text (BSB)
1	Revelation 1:17	When I saw Him, I fell at His feet like a dead man. But He placed His right hand on me and said, “Do not be afraid. I am the First and the Last,
2	Daniel 10:15–19	While he was speaking these words to me, I set my face toward the ground and became speechless. And suddenly one with the likeness of a man touched my lips, and I opened my mouth and said to the one standing before me, “My lord, because of the vision, I am overcome with anguish, and I have no strength. How can I, your servant, speak with you, my lord? Now I have no strength, nor is any breath left in me.” Again the one with the likeness of a man touched me and strengthened me. “Do not be afraid, you who are highly precious,” he said. “Peace be with you! Be strong now; be very strong!” As he spoke with me, I was strengthened and said, “Speak, my lord, for you have strengthened me.”
3	Mark 16:5–8	When they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed. But he said to them, “Do not be alarmed. You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here! See the place where they put Him. But go, tell His disciples and Peter, ‘He is going ahead of you into Galilee. There you will see Him, just as He told you.’” So the women left the tomb and ran away, trembling and bewildered. And in their fear they did not say a word to anyone.

Mark 9:6 Summary

Mark 9:6 shows that even the disciples, who were close to Jesus, were sometimes scared and unsure of what to do. This happened when they saw Elijah and Moses talking with Jesus, and they were amazed and terrified. We can learn from this that it's okay to feel scared or unsure sometimes, but we can always trust in God's presence and guidance, as promised in Isaiah 41:10. Just like Peter, James, and John, we can trust that God is with us, even when things seem overwhelming or uncertain, and we can look to Him for comfort and direction, just as we see in Psalm 23:4.

Frequently Asked Questions

Why were Peter, James, and John terrified in Mark 9:6?

They were terrified because they were witnessing a supernatural event, with Elijah and Moses appearing before them, and they did not know how to react, as seen in Mark 9:6. This fear is similar to the fear experienced by the disciples in Matthew 17:6-8, where they fell on their faces in awe.

What can we learn from Peter's reaction in Mark 9:6?

We can learn that even the apostles, who were close to Jesus, were sometimes unsure of how to react in extraordinary situations, as seen in Mark 9:6. This reminds us that it is normal to feel uncertain or fearful in the face of the unknown, but we can trust in God's presence and guidance, as promised in Isaiah 41:10.

How does Mark 9:6 relate to the concept of the fear of God?

Mark 9:6 shows that the fear of God is a natural response to encountering God's power and glory, as seen in the terror felt by Peter, James, and John. This fear is not a negative emotion, but rather a sign of reverence and respect for God's majesty, as described in Psalm 111:10.

What role does Peter's statement in Mark 9:5 play in the context of Mark 9:6?

Peter's statement in Mark 9:5, where he suggests building shelters for Jesus, Moses, and Elijah, shows his attempt to respond to the extraordinary situation, but his subsequent terror in Mark 9:6 reveals that he was still unsure of how to react, highlighting his humanity and limitations, as seen in 2 Peter 1:16-18.

Reflection Questions

What are some times in my life when I have felt terrified or unsure of how to react, and how can I apply the lessons from Mark 9:6 to those situations?
How can I cultivate a healthy fear of God, as seen in Mark 9:6, and what role does reverence play in my relationship with Him?
In what ways can I, like Peter, James, and John, learn to trust in God's presence and guidance, even when faced with extraordinary or uncertain circumstances?
What does Mark 9:6 teach me about the importance of humility and recognizing my limitations in the face of God's power and glory?

Gill's Exposition on Mark 9:6

For he wist not what to say,.... He did not know what he should say, or what was proper to be said by him, at such a time, in such circumstances, and before such persons; for they were sore afraid.

Jamieson-Fausset-Brown on Mark 9:6

And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power. For the exposition, see the notes at Luke 9:27-36.

Matthew Poole's Commentary on Mark 9:6

See Poole on ""

Trapp's Commentary on Mark 9:6

6 For he wist not what to say; for they were sore afraid. Ver. 6. They were sore afraid] εκφοβοι. And even ready to run away, as unworthy, Deuteronomy 9:19.

Ellicott's Commentary on Mark 9:6

(2-8) And after six days.—See Notes on Matthew 17:1-8.

Cambridge Bible on Mark 9:6

6. he wist not] “Soþli he wiste not what he schulde seie.” Wyclif. This word also occurs Exodus 16:15, and = he knew not. Wist is the past tense of A. S. witan = to know. Compare wit = knowledge (Psalms 107:27), and wit = to know (Genesis 24:21), “And the man wondering at her held his peace, to wit whether the Lord had made his journey prosperous or not;” Exodus 2:4, “And his sister stood afar off, to wit what would be done to him;” 2 Corinthians 8:1, “Moreover, brethren, we do you to wit (= cause you to know) of the grace of God.” Witan = to know, Du. weten, G. wissen; the pr. t. in A. S. ic wát, Mœso-Goth. ik wait, E. I wot; the pt. t. in A. S. ic wiste, Mœso-Goth. ik wissa, E. I wist. sore afraid] The original word only occurs here and in Hebrews 12:21, “Moses said, I exceedingly fear and quake;” comp. Deuteronomy 9:19. Wyclif’s rendering is very striking, “forsoþe þei weren agast by drede.”

Whedon's Commentary on Mark 9:6

6. He wist not — He knew not. The verb wist comes from the old English to wit. It is cognate with the words wit and wisdom.

Sermons on Mark 9:6

	Sermon	Description
	This Kind Cometh Not Out by Art Katz	In this sermon, the speaker reflects on a powerful spiritual experience where they witnessed the glory of God. However, they admit that they were unable to fully retain and bring t
	Jesus, Transfigured & Disfigured by Michael Flowers	In this sermon, the preacher discusses the concept of transfiguration and its significance in the Christian faith. He emphasizes the need for believers to have a vision of transfig
	(Revelation) 02 Letters to the Seven Churches Part 1 by David Pawson	In this sermon, the speaker shares a story about a woman on a plane who took a photograph of a storm and miraculously, the storm stopped as soon as she took the picture. The woman
	Pure Heart and Pure Church by Leonard Ravenhill	In this sermon, the preacher reflects on the state of the church and individuals who are filled with carnality, pride, anger, and secret lust. He emphasizes the need for restoratio
	My Own Resurrection by Francis Chan	This sermon emphasizes the power of God, particularly focusing on the resurrection of Jesus Christ and the transformative impact it can have on individuals. It delves into the conc
	The Way of the Cross by Zac Poonen	In this sermon, the preacher emphasizes the importance of making a choice to follow God's way. He highlights the concept of falling into the ground and dying, which leads to bearin
	(John - Part 21): The Impotent Man at the Pool of Bethesda by A.W. Tozer	In this sermon, the preacher emphasizes the importance of faith in taking a leap and daring to believe in Christ. He tells the story of a man who had been paralyzed for 38 years an