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Matthew 28:5
Verse
Context
Sermons
Bill McLeod
Shane Idleman
John Nelson Darby
F.B. Meyer
J.R. Miller
J.C. RyleSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
And the angel answered and said unto the women, Fear not ye--The "ye" here is emphatic, to contrast their case with that of the guards. "Let those puny creatures, sent to keep the Living One among the dead, for fear of Me shake and become as dead men (Mat 28:4); but ye that have come hither on another errand, fear not ye." for I know that ye seek Jesus, which was crucified--Jesus the Crucified.
John Gill Bible Commentary
And the angel answered and said unto the women,.... Who being come up, were also affrighted at the sight of the angel. The Arabic version leaves out the first part, "and the angel answered": which is a Jewish way of speaking, when nothing goes before, to which it is a reply; and renders the other part thus, "and said to the two women": but from the other evangelists it appears, that there were more women than two; see Mar 16:1, fear not ye; some put an emphasis upon the word "ye", as if used in opposition to the keepers, who had reason to be afraid, but not these good women. It was very common with gracious persons to be filled with fear at the sight of an angel, as Zacharias, and the shepherds; but without reason; they are their friends, their fellow servants, and ministering spirits to them. The Persic version adds, "but come near before, for ye are his familiars": the reason alleged, by the angel, why they had no reason to fear, is, for I know that ye seek Jesus, which was crucified: the knowledge which angels have of saints is very considerable, and which arises from their frequent embassies to them, care and guardianship of them, the good offices they perform, and their several ministrations to them; and the knowledge which the angel had of these good women, might not be from immediate revelation, but from the observations he had made of them: they had followed Jesus from Galilee, they had attended him all the while he was on the cross, and were now come to his grave to anoint him; and from their words and gestures, the angel might know that they were the disciples of Christ, and now sought him; and therefore had no reason to fear, as those who were his adversaries: and indeed, such as seek a crucified Christ, and life and salvation by him, have no reason to be afraid of any thing; not of sin, and its damning power, since Christ saves, his blood cleanses, and his righteousness justifies from all sin; nor of the law, its menaces, curses, and condemnation, for Christ has redeemed them from it; nor of Satan, and his principalities and powers, who are spoiled by Christ, and out of whose hands he has ransomed his people; nor of the world, since Christ has overcome it, and delivered his people from it; nor of death, whose sting is taken away, and that abolished as a penal evil; nor of hell, and wrath to come, from which he has saved them; and much less of good angels, who are kindly disposed to them: and such are they that seek a crucified Christ, whom Christ has first sought, and looked up, and found in redemption and the effectual calling; who are made sensible of their lost and dangerous state by nature, to whom Christ has been manifested; and who see both their need of him, and his worth and value: these seek to him in the first place, and with all their hearts, for cleansing, pardon, righteousness, rest, food, salvation, and eternal life: they seek for him where he is, and is revealed, in the Scriptures, in the Gospel, in the ordinances, and at the Father's right hand.
Matthew 28:5
The Resurrection
4The guards trembled in fear of him and became like dead men.5But the angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. 6He is not here; He has risen, just as He said! Come, see the place where He lay.
- Scripture
- Sermons
- Commentary
Christ Is All - in Scripture
By Bill McLeod1.6K46:28Fulness Of ChristPSA 2:10PSA 40:7PSA 41:9MAT 1:21MAT 28:19MRK 14:62COL 3:11TIT 3:7PHM 1:1In this sermon, the speaker begins by referencing Mark 16 and Luke 1 from the Bible. He highlights how Jesus reproached his disciples for their lack of belief in his resurrection and then commanded them to preach the gospel to the world. The speaker also mentions that some versions of the Bible omit miracles and end with Jesus' death on the cross, portraying him as a good man and advocate of peace. However, the speaker emphasizes that the Bible is truly all about Jesus and explores the significance of his ministry and his role as the Son of God.
The Week That Changed the World
By Shane Idleman171:04:04Spiritual PassionResurrectionMAT 28:5Shane Idleman emphasizes the significance of the week leading to the resurrection of Jesus, highlighting the importance of understanding both the bad news of sin and the good news of salvation. He discusses the events of Passion Week, including the triumphal entry, the Last Supper, and the crucifixion, stressing that true spiritual passion comes from surrendering to God and recognizing the gravity of sin. Idleman warns against the dangers of a critical spirit and the need for humility, urging believers to examine their hearts and pursue a genuine relationship with Christ. He concludes by reminding the congregation of the transformative power of the resurrection and the necessity of living a life that reflects the grace and truth of Jesus.
Compared View of the First Three Gospels, Etc.
By John Nelson Darby0The GospelsChrist's MinistryMAT 1:1MAT 4:17MAT 5:1MAT 9:35MAT 11:28MAT 28:19MRK 1:14LUK 3:23LUK 4:18John Nelson Darby discusses the distinct characteristics and purposes of the first three Gospels, emphasizing that Mark presents a chronological account of Christ's service, while Matthew focuses on the presentation of Jesus as the Messiah and the implications of His rejection. He notes that Luke, while generally following Mark's order, includes moral teachings that are unique to his Gospel. Darby highlights the importance of understanding the genealogies and the context of Christ's ministry, particularly in relation to Israel's expectations and the establishment of the church. He concludes that the Gospels collectively reveal the nature of Christ's mission and the unfolding of God's plan for humanity.
Our Daily Homily - Matthew
By F.B. Meyer0SalvationFaith and ObedienceMAT 1:21MAT 5:45MAT 6:18MAT 7:2MAT 9:22MAT 10:27MAT 11:6MAT 22:37MAT 26:28MAT 28:5F.B. Meyer emphasizes that Jesus' mission was to save His people from their sins, not merely from the consequences of sin. He highlights the importance of understanding the full scope of salvation, which includes deliverance from the power of sin and the establishment of God's kingdom. Meyer also reflects on the significance of faith, obedience, and the necessity of a personal relationship with Christ, urging believers to live out their faith actively and to seek a deeper connection with God. He encourages the congregation to recognize their role in God's plan and to respond to His call with trust and action.
The Living Christ
By J.R. Miller0The ResurrectionHope in ChristMAT 28:5JHN 11:25J.R. Miller emphasizes the transformative power of focusing on the living Christ, contrasting the despair of the women at the tomb with the hope brought by His resurrection. He illustrates that without Christ's victory over death, humanity would remain in chains, devoid of hope. The sermon calls believers to recognize that Christ is not just a historical figure but a living Savior who walks alongside us, offering companionship and support in our struggles. Miller urges Christians to move beyond merely remembering Christ's sacrifice to experiencing His ongoing presence and love in their lives. Ultimately, the message is one of hope, reminding us that the living Christ fills our lives with purpose and joy.
The Great Gathering
By J.C. Ryle0Christian FellowshipThe Second ComingPSA 139:23ISA 26:20MAT 24:31MAT 28:5ACT 27:44EPH 5:271TH 4:162TH 2:11PE 5:5REV 20:13J.C. Ryle emphasizes the profound significance of the gathering of true Christians at the return of Christ, contrasting it with the temporary and often sorrowful nature of earthly gatherings. He highlights that this future gathering will be a joyous assembly of all believers, free from the pain of separation and filled with perfect unity and holiness. Ryle encourages Christians to look forward to this event with hope, as it promises safety, reward, and eternal fellowship with God and fellow believers. He challenges listeners to reflect on their current desires for gatherings and their readiness for the ultimate gathering with Christ. The sermon serves as a reminder that the joy of being gathered to the Lord far surpasses any earthly celebration.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
And the angel answered and said unto the women, Fear not ye--The "ye" here is emphatic, to contrast their case with that of the guards. "Let those puny creatures, sent to keep the Living One among the dead, for fear of Me shake and become as dead men (Mat 28:4); but ye that have come hither on another errand, fear not ye." for I know that ye seek Jesus, which was crucified--Jesus the Crucified.
John Gill Bible Commentary
And the angel answered and said unto the women,.... Who being come up, were also affrighted at the sight of the angel. The Arabic version leaves out the first part, "and the angel answered": which is a Jewish way of speaking, when nothing goes before, to which it is a reply; and renders the other part thus, "and said to the two women": but from the other evangelists it appears, that there were more women than two; see Mar 16:1, fear not ye; some put an emphasis upon the word "ye", as if used in opposition to the keepers, who had reason to be afraid, but not these good women. It was very common with gracious persons to be filled with fear at the sight of an angel, as Zacharias, and the shepherds; but without reason; they are their friends, their fellow servants, and ministering spirits to them. The Persic version adds, "but come near before, for ye are his familiars": the reason alleged, by the angel, why they had no reason to fear, is, for I know that ye seek Jesus, which was crucified: the knowledge which angels have of saints is very considerable, and which arises from their frequent embassies to them, care and guardianship of them, the good offices they perform, and their several ministrations to them; and the knowledge which the angel had of these good women, might not be from immediate revelation, but from the observations he had made of them: they had followed Jesus from Galilee, they had attended him all the while he was on the cross, and were now come to his grave to anoint him; and from their words and gestures, the angel might know that they were the disciples of Christ, and now sought him; and therefore had no reason to fear, as those who were his adversaries: and indeed, such as seek a crucified Christ, and life and salvation by him, have no reason to be afraid of any thing; not of sin, and its damning power, since Christ saves, his blood cleanses, and his righteousness justifies from all sin; nor of the law, its menaces, curses, and condemnation, for Christ has redeemed them from it; nor of Satan, and his principalities and powers, who are spoiled by Christ, and out of whose hands he has ransomed his people; nor of the world, since Christ has overcome it, and delivered his people from it; nor of death, whose sting is taken away, and that abolished as a penal evil; nor of hell, and wrath to come, from which he has saved them; and much less of good angels, who are kindly disposed to them: and such are they that seek a crucified Christ, whom Christ has first sought, and looked up, and found in redemption and the effectual calling; who are made sensible of their lost and dangerous state by nature, to whom Christ has been manifested; and who see both their need of him, and his worth and value: these seek to him in the first place, and with all their hearts, for cleansing, pardon, righteousness, rest, food, salvation, and eternal life: they seek for him where he is, and is revealed, in the Scriptures, in the Gospel, in the ordinances, and at the Father's right hand.