- Home
- Bible
- Matthew
- Chapter 25
- Verse 25
Matthew 25:36
Verse
Context
Sermons






Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
Naked . . . sick . . . prison, and ye came unto me.
John Gill Bible Commentary
Naked, and ye clothed me,.... For in such a condition sometimes are the dear children of God, and members of Christ; see Co1 4:11, when others, who, Dorcas like, have made coats and garments for them, and clothed them with them; and which will be shown another day, or taken notice of as the fruits, and so evidences of the grace of God in them, I was sick, and ye visited me, or "looked after me", or "over me": or, as the Persic version renders it, ye had the care of me; and which is the true sense and import of the word: for it not only intends visits paid to sick persons in a Christian manner, relieving them with their substance, giving good advice, or speaking comfortable words to them; but attending them, and waiting on them, and doing such things for them which, in their weak state, they are not capable of doing for themselves. Visiting of the sick was reckoned, by the Jews, a very worthy action: they speak great things of it, and as what will be highly rewarded hereafter, "Six things, (they say (h),) a man eats the fruit of them in this world, and there is a stable portion for him in the world to come: and the two first of them are, "the taking in of travellers", or "strangers", which is mentioned in the preceding verse, and , "visiting the sick". One of their Rabbins (i) says, "he that does not visit the sick, is as if he shed blood: says another, he that visits the sick is the cause of his living; and he that does not visit the sick, is the cause of his death: and, says a third, whoever visits the sick shall be preserved from the damnation of hell. I was in prison, and ye came unto me: which has been often the lot of the saints, as it was frequently of the Apostle Paul, who had this respect shown him by many of the people of God, as by the house of Onesiphorus, and by Epaphroditus, who brought him a present from the Philippians, when in bonds; and which will be remembered another day, (h) T. Bab. Sabbat, fol, 127. (i) T. Bab. Nedarim, fol. 40. 1. Vid. Maimon. Hilch. Ebel, c. 14. sect. 4, 5, 6.
Matthew 25:36
The Sheep and the Goats
35For I was hungry and you gave Me something to eat, I was thirsty and you gave Me something to drink, I was a stranger and you took Me in,36I was naked and you clothed Me, I was sick and you looked after Me, I was in prison and you visited Me.’
- Scripture
- Sermons
- Commentary
Useful for the Master - Part 2
By Jackie Pullinger1.8K09:10PSA 147:3MAT 25:36JHN 3:16ROM 12:22CO 5:17GAL 6:2EPH 2:81PE 4:101JN 4:7This sermon shares a powerful testimony of transformation and redemption, highlighting the journey of a person who was once living in darkness and skepticism but encountered the love of Jesus through caring friends. Through the love and care shown by believers, the speaker's heart was touched, leading to healing and a newfound hope in Jesus. The testimony further explores how encountering Jesus led to a life change, service in sharing the gospel, and witnessing the transformative power of God in the lives of drug addicts and others from diverse backgrounds.
The Resurrection
By Leonard Ravenhill1.6K57:53ResurrectionMAT 25:36LUK 24:31LUK 24:40LUK 24:45EPH 1:22COL 2:15In this sermon, the speaker emphasizes the power and authority of Jesus Christ. He highlights how Jesus shattered the powers of darkness and brought redemption to those who seek him. The speaker encourages the audience to worship Jesus and reminds them that he will come again and rule with all power and authority. The sermon also emphasizes the importance of serving others as a way of ministering to Jesus himself. The speaker references the Gospel of Luke, specifically chapter 24, where Jesus shows his hands and feet to his disciples after his resurrection.
International Day of Prayer for the Persecuted - Part 1
By K.P. Yohannan45213:31ChristMAT 25:36ACT 7:55COL 3:2In this sermon, the speaker emphasizes the importance of responding to the suffering and persecution of fellow believers. He shares the tragic story of believers in Peshawar, Pakistan who were killed and injured in a bombing during a worship service. The speaker also mentions a missionary who visited a young person in the hospital after being poisoned by their own family for refusing to deny their faith. The message urges listeners to prioritize the things of Christ and to demonstrate love and support for persecuted believers through actions such as clothing the naked, visiting those in prison, and befriending the abandoned.
I'm Spiritual but Not Religious, the New Gnosticism
By Michael Flowers42322:48GnosticismGEN 15:5MAT 22:37MAT 25:36LUK 9:23PHP 1:61JN 3:16JUD 1:24In this sermon, the preacher discusses the power of grace and how it can keep us from falling and present us faultless before God. He references the book of Jude and emphasizes the amazing ability of God to present us faultless before His glory. The preacher also mentions Matthew 25, where Jesus teaches about the importance of visiting and caring for those who are in prison or in need. He highlights the idea that we will be judged based on how we treat those who break the rules. The sermon concludes with a discussion on the significance of the church as a community and family, emphasizing the importance of coming together and supporting one another.
Dear Pastor, Will You Repent With Me?
By David Servant0MAT 7:22MAT 25:36LUK 6:46REV 3:17David Servant shares a personal account of his awakening to the truth of Jesus' teachings on the judgment of the sheep and goats, emphasizing the importance of sacrificial service to the poor and suffering members of Christ's body as a demonstration of true love for Jesus. Through a series of parables and teachings from Matthew 25, he highlights the sobering reality that many professing Christians may be shocked to find themselves condemned on judgment day due to their lack of genuine love and service to those in need. He challenges pastors and preachers to examine their ministries and the actions of their congregations, urging them to align with Christ's teachings and prioritize serving the less fortunate as an expression of their faith.
Sickness
By J.C. Ryle0Faith in TrialsSicknessPSA 90:10ISA 53:4HOS 13:14MAT 8:17MAT 25:36JHN 11:3JHN 14:14ROM 8:281CO 3:22HEB 10:37J.C. Ryle's sermon 'Sickness' emphasizes the profound message sent by Martha and Mary to Jesus, 'The one You love is sick,' illustrating the importance of turning to Christ in times of trouble. He highlights that sickness is not a sign of God's displeasure but rather a means through which God can teach us valuable lessons about faith, humility, and dependence on His love. Ryle encourages believers to view sickness as a blessing that can lead to spiritual growth and a deeper understanding of God's purpose. He also stresses the need for Christians to be prepared for sickness and to support one another in times of need, reflecting Christ's compassion. Ultimately, Ryle reassures that Christ's love remains constant, even in our suffering, and calls for a life of faith and communion with Him.
Before All Things and Above All Things
By St. Benedict of Nursia0PRO 31:8MAT 25:36MAT 25:40GAL 6:2PHP 2:4COL 3:231TH 5:14HEB 6:10JAS 5:141PE 4:10St. Benedict of Nursia emphasizes the importance of caring for the sick as if they were serving Christ Himself, quoting Matthew 25:36 and 25:40. He encourages the sick to consider their care as an honor to God and advises them to be patient and not make unnecessary demands on those serving them. The Abbess is instructed to ensure the sick are not neglected and to provide them with a special room and a God-fearing attendant. Special care is to be given to the sick, including the use of baths and, when necessary, meat for strength, with a gradual return to regular diet as they recover.
The Problem of Pain
By George H. Morrison0PSA 34:18ISA 53:3MAT 25:36ROM 5:3ROM 8:182CO 1:32CO 12:9PHP 4:13JAS 1:21PE 4:13George H. Morrison preaches on the problem of pain, highlighting the modern sensitivity to suffering and the emergence of the question of why the righteous suffer. He explores three reasons for the increased awareness of pain: the ability to escape it, the solidarity of life, and the revelation of the humanity of Jesus. Morrison delves into the place of pain in human existence, emphasizing its deeper impact compared to joy and its role in life, growth, and purification. He also addresses the acceptance of pain as a means of fellowship with God and the purifying power of pain, shedding light on the suffering of the innocent and the Gospel's role in helping believers endure pain through faith in God's love, hope of immortality, and advancements in medical science inspired by Christ.
On Visiting the Sick
By John Wesley0Visiting the SickWorks of MercyMAT 25:36EPH 2:10JAS 2:14John Wesley emphasizes the critical importance of visiting the sick as a means of grace, arguing that works of mercy are essential for the continuance of faith and salvation. He highlights that neglecting this duty can lead to spiritual weakness and ultimately separation from God, as illustrated in Matthew 25:36. Wesley encourages all believers, regardless of their status, to engage in this act of compassion, asserting that true faith is demonstrated through tangible acts of love and mercy. He outlines practical steps for visiting the sick, including personal presence, spiritual support, and the necessity of prayer. The sermon serves as a call to action for Christians to fulfill this vital duty, reminding them that their eternal destiny may hinge on their response to the needs of others.
Rules for Visits, Exorcisms
By Clement of Rome0MAT 25:36GAL 6:2HEB 13:16JAS 1:271PE 4:81JN 3:17Clement of Rome emphasizes the importance of visiting and caring for orphans, widows, the sick, and those oppressed by evil spirits, urging believers to pray with sincerity and faith rather than with eloquent words. He encourages believers to approach others with humility, meekness, and a pure heart, offering help and healing through fasting, prayer, and the power of the Holy Spirit. Clement stresses the significance of serving others selflessly, following the teachings of Jesus to love and care for one another, especially the poor and the needy.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
Naked . . . sick . . . prison, and ye came unto me.
John Gill Bible Commentary
Naked, and ye clothed me,.... For in such a condition sometimes are the dear children of God, and members of Christ; see Co1 4:11, when others, who, Dorcas like, have made coats and garments for them, and clothed them with them; and which will be shown another day, or taken notice of as the fruits, and so evidences of the grace of God in them, I was sick, and ye visited me, or "looked after me", or "over me": or, as the Persic version renders it, ye had the care of me; and which is the true sense and import of the word: for it not only intends visits paid to sick persons in a Christian manner, relieving them with their substance, giving good advice, or speaking comfortable words to them; but attending them, and waiting on them, and doing such things for them which, in their weak state, they are not capable of doing for themselves. Visiting of the sick was reckoned, by the Jews, a very worthy action: they speak great things of it, and as what will be highly rewarded hereafter, "Six things, (they say (h),) a man eats the fruit of them in this world, and there is a stable portion for him in the world to come: and the two first of them are, "the taking in of travellers", or "strangers", which is mentioned in the preceding verse, and , "visiting the sick". One of their Rabbins (i) says, "he that does not visit the sick, is as if he shed blood: says another, he that visits the sick is the cause of his living; and he that does not visit the sick, is the cause of his death: and, says a third, whoever visits the sick shall be preserved from the damnation of hell. I was in prison, and ye came unto me: which has been often the lot of the saints, as it was frequently of the Apostle Paul, who had this respect shown him by many of the people of God, as by the house of Onesiphorus, and by Epaphroditus, who brought him a present from the Philippians, when in bonds; and which will be remembered another day, (h) T. Bab. Sabbat, fol, 127. (i) T. Bab. Nedarim, fol. 40. 1. Vid. Maimon. Hilch. Ebel, c. 14. sect. 4, 5, 6.