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Matthew 15:19
Verse
Context
What Defiles a Man
18But the things that come out of the mouth come from the heart, and these things defile a man.19For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, and slander.20These are what defile a man, but eating with unwashed hands does not defile him.”
Sermons







Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
For out of the heart proceed evil thoughts--"evil reasonings"; referring here more immediately to those corrupt reasonings which had stealthily introduced and gradually reared up that hideous fabric of tradition which at length practically nullified the unchangeable principles of the moral law. But the statement is far broader than this; namely that the first shape which the evil that is in the heart takes, when it begins actively to stir, is that of "considerations" or "reasonings" on certain suggested actions. murders, adulteries, fornications, thefts, false witness, blasphemies--detractions, whether directed against God or man; here the reference seems to be to the latter. Mark (Mar 7:22) adds, "covetousnesses"--or desires after more; "wickednesses"--here meaning, perhaps, malignities of various forms; "deceit, lasciviousness"--meaning, excess or enormity of any kind, though by later writers restricted to lewdness; "an evil eye"--meaning, all looks or glances of envy, jealousy, or ill will towards a neighbor; "pride, foolishness"--in the Old Testament sense of "folly"; that is, criminal senselessness, the folly of the heart. How appalling is this black catalogue!
John Gill Bible Commentary
For out of the heart proceed evil thoughts,.... Of God, of Christ, of the Spirit, of fellow creatures, and of all sorts of wickedness. The thoughts of sin are evil, are to be hated, forsaken, and for which men are accountable to God. All wicked imaginations, carnal reasonings, lustful desires, and malicious contrivances, are here included; which take their rise from, and are devised, and forged, in the corrupt heart of man. Murders; inveterate hatred of men's persons, malice prepense, schemes to take away life, all angry and wrathful words, and actual effusion of man's blood. Adulteries; uncleanness committed between married persons, both in thought, and deed: fornications; unlawful copulations of persons in a single state: thefts; taking away from others by force or fraud, what is their right and property: false witness: swearing falsely, or exhibiting a false testimony to the hurt of his neighbour, either his name, person, or estate: blasphemies; evil speakings of God or men. To which Mark adds "covetousness"; a greedy and insatiable desire after the things of the world, or the neighbour's goods: "wickedness"; doing hurt and mischief to fellow creatures: "deceit"; in words and actions, in trade and conversation: "lasciviousness"; all manner of uncleanness, and unnatural lusts: "an evil eye"; of envy and covetousness: the vitiosity, or corruption of nature, is, by the Jews (h), called "the evil eye": "pride"; in heart and life, in dress and gesture; and "foolishness"; expressed in talk and conduct. (h) Tzeror Hammor, fol. 141. 3.
Matthew 15:19
What Defiles a Man
18But the things that come out of the mouth come from the heart, and these things defile a man.19For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, and slander.20These are what defile a man, but eating with unwashed hands does not defile him.”
- Scripture
- Sermons
- Commentary
A Clean Heart
By Ernest O'Neill1.8K38:36PSA 51:10EZK 36:26MAT 6:33MAT 15:19ACT 15:9ROM 12:21JN 1:9In this sermon, the speaker discusses the concept of swearing and its implications. He acknowledges that even though using mild swear words may not seem too evil, it is still wrong according to Jesus' teachings. The speaker emphasizes that the cleansing of the heart comes through faith in the Holy Spirit, rather than through external actions or attempts to change one's thoughts and feelings. He also highlights the prevalence of sin in the world and the importance of recognizing and avoiding sinful acts, thoughts, and words. The sermon references Acts 15:8-9 to support the idea that the Holy Spirit cleanses the heart through faith.
Christ Is All - in Scripture
By Bill McLeod1.6K46:28Fulness Of ChristPSA 2:10PSA 40:7PSA 41:9MAT 1:21MAT 28:19MRK 14:62COL 3:11TIT 3:7PHM 1:1In this sermon, the speaker begins by referencing Mark 16 and Luke 1 from the Bible. He highlights how Jesus reproached his disciples for their lack of belief in his resurrection and then commanded them to preach the gospel to the world. The speaker also mentions that some versions of the Bible omit miracles and end with Jesus' death on the cross, portraying him as a good man and advocate of peace. However, the speaker emphasizes that the Bible is truly all about Jesus and explores the significance of his ministry and his role as the Son of God.
Heart-Matters
By A.W. Tozer0SinThe HeartGEN 6:5PSA 51:10PRO 4:23JER 17:9MAT 15:19ROM 8:7EPH 4:18COL 3:2HEB 4:121PE 1:13A.W. Tozer emphasizes that sin originates in the mind, which encompasses not just intellect but the entire personality, including will, emotions, and moral responses. He points out that the carnal mind is in opposition to God and cannot adhere to His law. Tozer references Genesis 6:5 to illustrate that the wickedness of humanity is rooted in the heart, where evil desires and intentions dwell. He urges listeners to recognize that true sin is a matter of the heart, affecting every aspect of a person's being. The sermon calls for introspection and a deeper understanding of the heart's role in our relationship with God.
Compared View of the First Three Gospels, Etc.
By John Nelson Darby0The GospelsChrist's MinistryMAT 1:1MAT 4:17MAT 5:1MAT 9:35MAT 11:28MAT 28:19MRK 1:14LUK 3:23LUK 4:18John Nelson Darby discusses the distinct characteristics and purposes of the first three Gospels, emphasizing that Mark presents a chronological account of Christ's service, while Matthew focuses on the presentation of Jesus as the Messiah and the implications of His rejection. He notes that Luke, while generally following Mark's order, includes moral teachings that are unique to his Gospel. Darby highlights the importance of understanding the genealogies and the context of Christ's ministry, particularly in relation to Israel's expectations and the establishment of the church. He concludes that the Gospels collectively reveal the nature of Christ's mission and the unfolding of God's plan for humanity.
Should God Chain Up Satan
By Thomas Brooks0Redemption through ChristHuman SinfulnessGEN 6:5JER 17:9MAT 15:19ROM 6:23EPH 2:1Thomas Brooks emphasizes the inherent evil within humanity, asserting that even without the influence of Satan or wicked individuals, man's sinful nature would still lead him to sin. He describes the corrupted state of the human heart and mind, illustrating that temptation alone does not cause sin; rather, it is the evil root within that drives us to it. Brooks argues that while Satan can tempt, he cannot force us to sin, as the choice ultimately lies within our corrupted nature. He concludes by highlighting the redemptive work of Jesus, who endured immense suffering to save humanity from its sinful state.
On the Deceitfulness of the Human Heart
By John Wesley0Deceitfulness of the HeartHuman Nature and SinPSA 139:23PRO 28:26JER 17:9MAT 15:19ROM 3:102CO 5:17GAL 5:19EPH 4:22JAS 1:141JN 1:8John Wesley addresses the deceitfulness and wickedness of the human heart, emphasizing that it is inherently corrupt and self-deceiving. He critiques the notion that humanity is fundamentally virtuous, arguing instead that the heart is 'desperately wicked' and 'deceitful above all things,' leading to a myriad of sins and moral failures. Wesley warns against trusting in one's own heart, as it is prone to deception, and calls for reliance on God's understanding and guidance to truly know oneself. He highlights the necessity of divine grace for transformation and the importance of self-examination in the pursuit of righteousness.
The Taming of Anger
By A.W. Tozer0The Power of ThoughtsAnger ManagementPSA 37:8PRO 4:23PRO 15:1ECC 7:9MAT 15:19ROM 12:19GAL 5:22EPH 4:26COL 3:8JAS 1:19A.W. Tozer emphasizes the significance of thoughts in the manifestation of anger, asserting that all sins, including anger, begin in the heart and mind. He explains that quick-tempered individuals often brood over wrongs, conditioning themselves for outbursts, while a heart filled with moral contemplation and understanding of God's mercy is less likely to react with anger. Tozer encourages deep meditation on sin, mercy, and Christ's sacrifice to cultivate a heart that responds with grace rather than rage. Ultimately, he highlights the importance of managing our thoughts to tame our anger and respond appropriately to injustices.
Sinners Bound to Change Their Own Hearts
By Charles Finney0Personal ResponsibilityTransformationEZK 18:31MAT 15:19JHN 3:3ACT 3:19ROM 12:22CO 5:17GAL 6:7PHP 2:13JAS 4:81PE 1:22Charles Finney emphasizes the necessity for sinners to actively seek a new heart and spirit, as commanded in Ezekiel 18:31. He argues that this requirement is not unreasonable, as it pertains to a moral change rather than a physical one, and that individuals possess the agency to choose their moral disposition. Finney clarifies that while God is the ultimate source of transformation, the act of changing one's heart is a personal responsibility that cannot be done passively. He asserts that true repentance involves a shift in preference from self-interest to the glory of God, and that this change is essential for salvation.
General Counsels to Young Men
By J.C. Ryle0Spiritual GrowthThe Nature of SinPSA 119:9PRO 13:20PRO 14:9ECC 7:20ISA 64:6MAT 15:19ROM 3:23ROM 6:231CO 15:33PHP 3:10J.C. Ryle emphasizes the critical importance of understanding the nature of sin and its consequences, urging young men to recognize its true evil and the cost of atonement through Christ. He encourages them to seek a personal relationship with Jesus, as knowing Him is essential for spiritual growth and strength. Ryle warns against the dangers of poor companionship and stresses the necessity of making the Bible a guiding principle in life. He reminds young men that their souls are eternal and should be prioritized above all else, and that it is indeed possible to serve God even in youth. Ultimately, he calls for a commitment to live for the soul and to choose friends wisely, as they can greatly influence one's spiritual journey.
Sin as Evil Disposition
By Charles Ewing Brown0GEN 6:5PSA 51:5ECC 7:29MAT 15:19ROM 3:10ROM 5:12ROM 7:17ROM 7:24EPH 2:3EPH 2:12Charles Ewing Brown preaches about the hindrances to social progress, using Plato's ideal state as an illustration of how human desires and sinful tendencies can corrupt even the noblest intentions. He emphasizes the inborn perversity of human nature as a challenge that has troubled dreamers of human welfare for centuries, pointing out that while science can pave the way for a utopian society, it cannot change the hearts of evil men who seek power for selfish gain. Brown urges listeners to consider the doctrine of inherited sin, exploring the concept of indwelling sin and the impact of Adam's fall on humanity's nature and propensity towards evil.
Hebrews 7:1-10
By St. John Chrysostom0PSA 121:4ISA 1:16MAT 5:8MAT 15:19ROM 9:16HEB 7:4HEB 7:8John Chrysostom preaches on the significance of Melchisedec, King of Salem, Priest of the Most High God, as a type of Christ, emphasizing his titles 'King of Righteousness' and 'King of Peace' which point to Jesus. Chrysostom explains the mysterious nature of Melchisedec, being without father, mother, genealogy, beginning of days, or end of life, likening him to the Son of God. He highlights Melchisedec's superiority over Abraham, the Levites, and the Jewish priesthood, showing how the priesthood of Melchisedec foreshadows the eternal priesthood of Christ. Chrysostom urges believers to guard themselves against spiritual slumber, emphasizing the importance of free will in choosing righteousness and the need for repentance to cleanse the soul from sin.
Pastor Offers 5 Biblical Reasons Why Gay Marriage Is Wrong
By Shane Idleman0LEV 20:13MAT 15:19MRK 10:9ROM 1:182CO 5:17Shane Idleman addresses the controversy surrounding homosexuality and gay marriage, emphasizing the importance of speaking the truth in love even if it means risking reputation and safety. He highlights the need for Christians to show genuine compassion and concern for individuals regardless of their lifestyle, without compromising biblical principles. Idleman stresses that God's Word is clear on issues like homosexuality, adultery, and sexual sins, and that moral laws remain significant today as they have throughout history, urging believers to uphold God's standards above all else.
February 19. 1678. Remove Evil Counsellors.
By Jane Lead0PRO 4:23MAT 15:19PHP 4:8COL 3:2JAS 3:17Jane Lead preaches about the importance of examining and controlling our thoughts, comparing them to evil counsellors that can sway the government of our minds. She emphasizes the need to discern between spiritual, pure thoughts and earthly, sinful thoughts, as well as the consequences of allowing evil and carnal thoughts to reign within us. Lead highlights the significance of banishing negative and impure thoughts from our inner kingdom, allowing only pure, heavenly thoughts to establish the Kingdom of God within us, leading to a life filled with love, joy, peace, and purity.
The Evil Tongue
By Thomas Watson0PSA 139:23PRO 10:20PRO 26:24PRO 26:26MAT 12:36MAT 15:19ACT 2:41CO 10:10JAS 3:6REV 20:12Thomas Watson preaches about the destructive power of the evil tongue, describing it as a fire fueled by hell that corrupts the whole person. He delves into various aspects of the evil tongue, highlighting its silent nature in matters of religion, its focus on worldly matters, its hasty and angry expressions, its tendency towards vanity, censure, slander, uncleanness, lying, flattery, boasting, swearing, railing, seduction, cruelty, murmuring, scoffing, cursing, injustice, and more. Watson emphasizes the need for a transformed heart to produce better speech, as the tongue reflects the deep wickedness within the heart, and warns of being held accountable for every word spoken on the day of judgment.
Sin in the Flesh
By Harmon A. Baldwin0JER 17:9MAT 15:19ROM 8:8EPH 6:6COL 3:2HEB 11:5JAS 3:14Harmon A. Baldwin delves into the misconception that sin lies in the flesh, akin to the old Manichaean heresy, emphasizing that the physical body itself is not sinful but rather the heart where sin resides, influencing our choices and affections. He clarifies that sin enters when the soul succumbs to fleshly desires, leading to bondage and a worldly mindset. Baldwin highlights the importance of faith in pleasing God, as stated in Hebrews 11:6, and the presence of the Spirit within believers, as mentioned in Romans 8:9, guiding them away from minding the flesh and towards spiritual growth.
Wandering Thoughts
By Harmon A. Baldwin0PRO 4:23MAT 15:19ROM 12:22CO 10:5PHP 4:8Harmon A. Baldwin delves into the topic of wandering thoughts and holiness, addressing the misconception that a clean heart means never having wandering thoughts. He emphasizes the importance of presenting holiness realistically, without setting unattainable standards, to attract sincere seekers. Baldwin discusses the distinction between thoughts that wander from God, which stem from an unclean heart, and thoughts that simply stray from the current focus, influenced by mental rather than spiritual factors. He highlights the significance of monitoring and rejecting sinful thoughts, indicating the spiritual maturity and godlikeness of an individual.
Its Mock Salvation vs. a Real Deliverance From Sin
By Catherine Booth01SA 16:7MAT 15:19ROM 12:21CO 1:18GAL 5:19Catherine Booth preaches about the contrast between mock salvation and true salvation from sin, emphasizing the universal need for a regenerating process to address the moral disease in society. She highlights the self-condemnation and sense of wrong that all individuals experience, regardless of belief in God, pointing out the futility of false theories, ceremonies, and beliefs that do not address the root cause of sin in the heart. Salvation, as proposed by God, involves deliverance, restoration, preservation, and glorification, offering a real and practical solution to the spiritual maladies of humanity.
The Citadel of the Soul
By Russell DeLong0PRO 4:23MAT 15:19GAL 5:16JAS 4:7REV 3:20Russell DeLong emphasizes the concept of the human soul as a citadel, a place of security and autonomy where individuals have the power to choose what enters and exits. He highlights the responsibility each person holds in determining the influences that shape their character and spiritual well-being, emphasizing the importance of personal choice in allowing good or evil, God or Satan, into their lives. DeLong draws parallels between the physical citadel's protection from external threats and the soul's need for vigilance in guarding against harmful influences. He concludes by referencing Revelation 3:20, where God stands at the door of the heart, waiting for individuals to willingly invite Him in.
Worldly Business No Plea for the Neglect of Religion. (Matt. 8:22)
By George Whitefield0PSA 141:3MAT 15:19MRK 14:64EPH 4:31COL 3:8The preacher delves into the concept of slander, which involves verbal abuse and evil speaking that seeks to harm someone's reputation. Blasphemia, the strongest form of personal defamation, refers to speech that brings ill repute, defames, and reviles. In the Bible, blasphemy is seen as an injury offered to God by denying what is due to Him or attributing what is not agreeable to His nature. The sermon emphasizes the importance of putting away all forms of malice, bitterness, and evil speaking, as they hinder the Christian life and reflect a lack of obedience to God's Word.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
For out of the heart proceed evil thoughts--"evil reasonings"; referring here more immediately to those corrupt reasonings which had stealthily introduced and gradually reared up that hideous fabric of tradition which at length practically nullified the unchangeable principles of the moral law. But the statement is far broader than this; namely that the first shape which the evil that is in the heart takes, when it begins actively to stir, is that of "considerations" or "reasonings" on certain suggested actions. murders, adulteries, fornications, thefts, false witness, blasphemies--detractions, whether directed against God or man; here the reference seems to be to the latter. Mark (Mar 7:22) adds, "covetousnesses"--or desires after more; "wickednesses"--here meaning, perhaps, malignities of various forms; "deceit, lasciviousness"--meaning, excess or enormity of any kind, though by later writers restricted to lewdness; "an evil eye"--meaning, all looks or glances of envy, jealousy, or ill will towards a neighbor; "pride, foolishness"--in the Old Testament sense of "folly"; that is, criminal senselessness, the folly of the heart. How appalling is this black catalogue!
John Gill Bible Commentary
For out of the heart proceed evil thoughts,.... Of God, of Christ, of the Spirit, of fellow creatures, and of all sorts of wickedness. The thoughts of sin are evil, are to be hated, forsaken, and for which men are accountable to God. All wicked imaginations, carnal reasonings, lustful desires, and malicious contrivances, are here included; which take their rise from, and are devised, and forged, in the corrupt heart of man. Murders; inveterate hatred of men's persons, malice prepense, schemes to take away life, all angry and wrathful words, and actual effusion of man's blood. Adulteries; uncleanness committed between married persons, both in thought, and deed: fornications; unlawful copulations of persons in a single state: thefts; taking away from others by force or fraud, what is their right and property: false witness: swearing falsely, or exhibiting a false testimony to the hurt of his neighbour, either his name, person, or estate: blasphemies; evil speakings of God or men. To which Mark adds "covetousness"; a greedy and insatiable desire after the things of the world, or the neighbour's goods: "wickedness"; doing hurt and mischief to fellow creatures: "deceit"; in words and actions, in trade and conversation: "lasciviousness"; all manner of uncleanness, and unnatural lusts: "an evil eye"; of envy and covetousness: the vitiosity, or corruption of nature, is, by the Jews (h), called "the evil eye": "pride"; in heart and life, in dress and gesture; and "foolishness"; expressed in talk and conduct. (h) Tzeror Hammor, fol. 141. 3.