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Matthew 13:8
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- John Gill
John Gill Bible Commentary
But others fell into good ground,.... Not beaten and trodden by the feet of men, nor stony, nor thorny, but well broke up, manured, and tilled; which designs good, honest hearted hearers who become so by the Spirit and grace of God; who with a spiritual understanding, experience, savour, and relish, what they hear; see Mat 13:23 and brought forth fruit, some an hundred fold, some sixty fold, some thirty fold: some seeds produced an hundred, others sixty, and others thirty. The first of these especially was a large increase, but what was sometimes had, and which Isaac received in Gerar, in the land of the Philistines, Gen 26:12 and is what Pliny says (g) of Byzacium, a country of the Lybiphoenicians, that it yielded an hundred fold to its husbandmen; and of such fruitfulness was the land of Israel, of which the Jewish doctors say some things incredible: they tell us a story (h) of "one that sowed a measure of vetches, or pease, , "and it produced three hundred measures"; they say unto him, the Lord hath begun to bless thee, &c.'' Here, in the parable, these various increases intend the different degrees of fruitfulness in gracious souls; for though the fruits of grace, in believers, are of the same quality, yet not of the same quantity. Some believers are grown to a greater maturity than others; some are but little children, some are young men, some are fathers. (g) Nat. Hist. 1. 5. c. 4. (h) T. Hieros. Peah, fol. 20. 2.
Matthew 13:8
The Parable of the Sower
7Other seed fell among thorns, which grew up and choked the seedlings.8Still other seed fell on good soil and produced a crop—a hundredfold, sixtyfold, or thirtyfold.
- Scripture
- Sermons
- Commentary
Christ Is All - in Scripture
By Bill McLeod1.6K46:28Fulness Of ChristPSA 2:10PSA 40:7PSA 41:9MAT 1:21MAT 28:19MRK 14:62COL 3:11TIT 3:7PHM 1:1In this sermon, the speaker begins by referencing Mark 16 and Luke 1 from the Bible. He highlights how Jesus reproached his disciples for their lack of belief in his resurrection and then commanded them to preach the gospel to the world. The speaker also mentions that some versions of the Bible omit miracles and end with Jesus' death on the cross, portraying him as a good man and advocate of peace. However, the speaker emphasizes that the Bible is truly all about Jesus and explores the significance of his ministry and his role as the Son of God.
The Gospel Message
By Ken Baird43433:28NUM 21:4MAT 13:8JHN 3:14JHN 10:11JHN 10:17JHN 20:11CO 15:1In this sermon, the preacher emphasizes the importance of the death, burial, and resurrection of Christ as the gospel. He quotes from 1 Corinthians 15 and explains that the gospel is the good news of salvation through Christ. The preacher highlights that Christ's death was voluntary, substitutionary, and necessary for our salvation. He also discusses Christ's burial as honorable but temporary, and his resurrection as proof of his superiority over death. The sermon emphasizes the significance of these three aspects of Christ's work in saving souls.
On Eagles' Wings Pt 125
By Don Courville31328:58Radio ShowMAT 6:33MAT 13:4MAT 13:8MAT 13:23JHN 10:3JHN 10:27EPH 6:12In this sermon, the preacher introduces Charlie, a young revivalist from Georgia, who has a powerful testimony of being saved from a life of drugs. The preacher encourages the audience to invite Charlie to their churches if they want to see God work. The sermon then focuses on the importance of having a spiritual heart that is receptive to the word of God. The preacher references Matthew 13 to explain the different types of soil that represent different types of hearts, emphasizing the need for a heart that understands and bears fruit.
6. the Priority of the Word
By Chuck Smith2The Importance of ScriptureExpositional PreachingNEH 8:8ISA 28:13DAN 12:3MAT 13:8ACT 20:271TI 4:13Chuck Smith emphasizes the importance of prioritizing the Word of God in preaching, advocating for a systematic approach to teaching the entire Bible from Genesis to Revelation. He argues that this method allows pastors to declare the whole counsel of God, addressing both inspiring and difficult topics without bias. Smith highlights the need for patience in ministry, as true growth and understanding of God's Word take time, contrasting it with the fleeting success of flashy ministries. He encourages a commitment to expositional preaching, where the focus is on reading, understanding, and applying Scripture. Ultimately, he reminds the congregation that lasting fruit comes from a deep and consistent engagement with God's Word.
Compared View of the First Three Gospels, Etc.
By John Nelson Darby0The GospelsChrist's MinistryMAT 1:1MAT 4:17MAT 5:1MAT 9:35MAT 11:28MAT 28:19MRK 1:14LUK 3:23LUK 4:18John Nelson Darby discusses the distinct characteristics and purposes of the first three Gospels, emphasizing that Mark presents a chronological account of Christ's service, while Matthew focuses on the presentation of Jesus as the Messiah and the implications of His rejection. He notes that Luke, while generally following Mark's order, includes moral teachings that are unique to his Gospel. Darby highlights the importance of understanding the genealogies and the context of Christ's ministry, particularly in relation to Israel's expectations and the establishment of the church. He concludes that the Gospels collectively reveal the nature of Christ's mission and the unfolding of God's plan for humanity.
Reproduction Is Fruitfulness
By G.W. North0Spiritual ReproductionFruitfulnessGEN 1:28MAT 13:8LUK 8:8JHN 2:1JHN 3:29JHN 15:1ACT 2:41ROM 7:4GAL 5:22EPH 5:31G.W. North emphasizes the biblical principle of fruitfulness, illustrating how Jesus, as the Vine, desires His followers to bear fruit in abundance. He draws parallels between the teachings in John 15 and the parable of the Sower in Matthew 13, highlighting God's expectation for His people to reproduce spiritually. North explains that true fruitfulness involves not only personal growth in virtues but also the multiplication of believers, as exemplified by the events of Pentecost. He underscores the significance of the relationship between Christ and the Church, portraying the Church as the Bride and Christ as the Bridegroom, culminating in the miraculous transformation at the wedding in Cana. Ultimately, North conveys that God's intention is for His children to flourish and multiply in faith, reflecting the divine life within them.
Epistle 314
By George Fox0Perseverance in SufferingFaithPSA 125:3SNG 2:4ISA 11:10MAT 13:81CO 16:13EPH 6:15EPH 6:17PHP 1:29HEB 12:2REV 17:14George Fox emphasizes the importance of standing firm in faith, equipped with the spiritual armor provided by Christ. He encourages believers to remain steadfast in their commitment to God, even amidst persecution and suffering, drawing inspiration from the faith of biblical figures and martyrs throughout history. Fox reminds the faithful that their struggles are shared and that they should find joy in their perseverance, as it is a gift from God. He calls for unity in worship and the proclamation of Christ's name, assuring that victory belongs to the Lamb. Ultimately, he urges believers to hold fast to their hope in Christ, who is the anchor for their souls.
Let the Day Dawn
By A.W. Tozer0Spiritual GrowthPursuit of GodMAT 13:8PHP 3:82PE 1:19A.W. Tozer emphasizes that becoming a Christian is like the dawn of a new day, where believers are called to experience a growing light in their spiritual journey. He questions why there are distinctions in spiritual maturity among Christians, referencing Jesus' teaching on varying yields of fruitfulness. Tozer highlights the Apostle Paul's pursuit of deeper knowledge of Christ and the superior resurrection, suggesting that believers must actively seek and claim the spiritual victories available to them. He encourages Christians to move beyond average experiences and strive for a more profound relationship with God.
Why Some Are More Spiritual Than Others
By John Hames0MAT 13:81CO 3:6GAL 5:22PHP 3:13HEB 12:1JAS 1:2John Hames preaches on the parable of the sower, emphasizing the importance of having a willing and responsive heart like good soil that produces varying amounts of fruit. He delves into the reasons why some Christians are more spiritual than others, highlighting the difference between spiritual fruit and gifts. Hames explains how various factors such as worldly influences, lack of self-examination, shallow preaching, and misappropriated trials can hinder spiritual growth and fruitfulness in believers. He encourages the congregation to strive for deep spiritual cultivation, frequent self-examination, and embracing God's refining processes to bear abundant fruit for His glory.
- John Gill
John Gill Bible Commentary
But others fell into good ground,.... Not beaten and trodden by the feet of men, nor stony, nor thorny, but well broke up, manured, and tilled; which designs good, honest hearted hearers who become so by the Spirit and grace of God; who with a spiritual understanding, experience, savour, and relish, what they hear; see Mat 13:23 and brought forth fruit, some an hundred fold, some sixty fold, some thirty fold: some seeds produced an hundred, others sixty, and others thirty. The first of these especially was a large increase, but what was sometimes had, and which Isaac received in Gerar, in the land of the Philistines, Gen 26:12 and is what Pliny says (g) of Byzacium, a country of the Lybiphoenicians, that it yielded an hundred fold to its husbandmen; and of such fruitfulness was the land of Israel, of which the Jewish doctors say some things incredible: they tell us a story (h) of "one that sowed a measure of vetches, or pease, , "and it produced three hundred measures"; they say unto him, the Lord hath begun to bless thee, &c.'' Here, in the parable, these various increases intend the different degrees of fruitfulness in gracious souls; for though the fruits of grace, in believers, are of the same quality, yet not of the same quantity. Some believers are grown to a greater maturity than others; some are but little children, some are young men, some are fathers. (g) Nat. Hist. 1. 5. c. 4. (h) T. Hieros. Peah, fol. 20. 2.