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Matthew 13:5
Verse
Context
The Parable of the Sower
4And as he was sowing, some seed fell along the path, and the birds came and devoured it.5Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow.6But when the sun rose, the seedlings were scorched, and they withered because they had no root.
Sermons
T. Austin-Sparks
Keith Daniel
Bill McLeod
Milton Green
J. Glyn Owen
Mose StoltzfusT. Austin-SparksSummary
Commentary
- John Gill
John Gill Bible Commentary
Some fell upon stony places,.... Such a place as the Jews call a barren, stony place, a place from whence, they say, they take stones, and , and which , "is not fit for sowing" (d); and such were those places and spots of ground, that some of these seeds fell upon; and design such hearers, in whom the natural hardness of their hearts continues, and who remain unbroken by the word, and are without any true sense of sin, and repentance for it. Where they had not much earth, to cover them and take root in: this is expressive of such persons who have slight convictions of sin, and awakenings of the natural conscience; some little, light, and speculative notions of the word, in the understanding and judgment; some flashes of natural affection for it, and outward expressions of delight and pleasure in it; some show of grace, and a form of godliness, but no real heart work. And forthwith they sprung up, because they had no deepness of earth; to strike their roots downwards: and through the reflection of the heat, upon the rocks and stones, they quickly broke through the thin surface of the earth over them, and appeared above ground before the usual time of the springing up of seed: which may not only denote the immediate reception of the word by these hearers, and their quick assent to it; but their sudden and hasty profession of it, without taking due time to consider the nature and importance thereof; and the seeming cheerfulness in which they did both receive and profess it; though it was only outward and hypocritical, and more on account of the manner of preaching it, than the word itself, and through a selfish principle in them; and did not arise from any real experience of the power of it on their souls, or true spiritual pleasure in it: nor could it be otherwise, since their stony hearts were not taken away, nor hearts of flesh given them; wherefore the word had no place in them, and made no real impression on them; they remained dead in trespasses and sins; the word was not the savour of life unto life unto them, or the Spirit that giveth life; they did not become living and lively stones; they continued as insensible as ever of their state and condition by nature, of the exceeding sinfulness of sin, of the danger they were in, and of their need of Christ, and salvation by him; they were as hard, and obdurate, and as inflexible, as ever, without any real contrition for sin, or meltings of soul through the influence of the love and grace of God; and as backward as ever to submit to the righteousness of Christ, being stout hearted, and far from it; and being no more cordially willing to be subject to the sceptre of his kingdom, or to serve him in righteousness and holiness, than they ever were; for the word falling upon them, made no change in them; their hearts were as hard as ever, notwithstanding the seeming and hasty reception of it; though they did not refuse to hearken to the word externally, did not put away the shoulder, or stop their ears, yet their hearts were still like an adamant stone: nothing but the mighty power of God, and his efficacious grace, can break the rocky heart in pieces; or give an heart of flesh, a sensible, soft, and flexible one, with which a man truly repents of sin, believes in Christ, and becomes subject to him. (d) T. Bab. Erachin, fol. 32. 1. & Gloss. in ib. & Bava Bathra, fol. 156. 2. & Gloss. in ib.
Matthew 13:5
The Parable of the Sower
4And as he was sowing, some seed fell along the path, and the birds came and devoured it.5Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow.6But when the sun rose, the seedlings were scorched, and they withered because they had no root.
- Scripture
- Sermons
- Commentary
Oh the Depth
By T. Austin-Sparks2.5K28:32Knowing GodISA 33:6MAT 6:33MAT 13:5MAT 13:7MAT 13:23ROM 11:33In this sermon, the speaker emphasizes the importance of deepening our relationship with God and going beyond superficiality. He uses the example of Jesus being tempted by the enemy to take an easy and shallow path, but Jesus chose the deep and difficult way. The speaker also mentions the apostle Paul, who had a deep understanding of God's riches and mysteries. The sermon highlights the contrast between the shallow way of the world and the deep way of God, urging listeners to seek depth in their spiritual lives.
The Parable of the Sower - Part 1
By Keith Daniel2.0K45:50ParablesISA 52:7MAT 6:33MAT 13:5LUK 8:5ROM 1:16ROM 10:13ROM 10:17In this sermon, the preacher focuses on the parable of the sower from Luke 8:5. He describes how a sower went out to sow his seed, and as he sowed, some fell by the wayside, some fell on rocky ground, some fell among thorns, and some fell on good ground. The preacher emphasizes the importance of understanding the meaning behind this parable and the mysteries of the kingdom of God. He also highlights the distractions and mockery that can prevent people from receiving the word of God and urges the audience to honestly examine their lives in the light of the Bible.
Christ Is All - in Scripture
By Bill McLeod1.6K46:28Fulness Of ChristPSA 2:10PSA 40:7PSA 41:9MAT 1:21MAT 28:19MRK 14:62COL 3:11TIT 3:7PHM 1:1In this sermon, the speaker begins by referencing Mark 16 and Luke 1 from the Bible. He highlights how Jesus reproached his disciples for their lack of belief in his resurrection and then commanded them to preach the gospel to the world. The speaker also mentions that some versions of the Bible omit miracles and end with Jesus' death on the cross, portraying him as a good man and advocate of peace. However, the speaker emphasizes that the Bible is truly all about Jesus and explores the significance of his ministry and his role as the Son of God.
(Saved Through the Fire) 08 - the Walk of Peace
By Milton Green1.6K1:27:03MAT 13:5HEB 3:1In this sermon, the speaker focuses on the importance of understanding the true nature of salvation. They caution against a destructive heresy that promotes a simplistic four-step process to enter heaven, emphasizing that salvation is not a guarantee that cannot be lost. The speaker also warns against perverting the message of salvation and developing a hatred towards others. They highlight the need for kindness, patience, and teaching aptitude, as God will judge both believers and non-believers. The sermon references biblical examples of God's judgment, such as the punishment of angels, the flood in Noah's time, and the destruction of Sodom and Gomorrah, to emphasize the consequences of living ungodly lives. The speaker encourages believers to walk in holiness and spread the word of God, acknowledging that not everyone will receive it, but those who have a genuine love for God will be saved from God's wrath.
In Remembrance of Me
By J. Glyn Owen1.5K40:07RemembranceMAT 13:5In this sermon, the preacher emphasizes the importance of repeating familiar truths in order to deepen our faith. He refers to the parable of the soil and the sower to illustrate the different stages of receiving the word of God. The preacher then focuses on the significance of the phrase "in remembrance of me" in 1 Corinthians 11:24-25, highlighting the unique person of Jesus Christ. He describes Jesus as someone who had authority in his teaching, performed miracles, and had the ability to help others in profound ways. The sermon encourages listeners to remember and reflect on the person of Jesus and his extraordinary impact on their lives.
(Youth Bible School 2007) the Stony Ground Hearer
By Mose Stoltzfus7991:20:38PSA 1:1MAT 13:5MAT 13:20MRK 4:5LUK 8:13In this sermon, the speaker discusses the importance of being honest before God and men. He shares a story about a young African man who instructs another person on how to become a Christian, using the phrase "repent, believe, and preach the gospel." The speaker is intrigued by this and later discovers that the young man got this phrase from Romans 10:9-10. The speaker emphasizes the need to not only believe in Jesus in our hearts but also to confess Him with our mouths. He suggests that if we are unwilling to bear testimony of our experience with the Lord, we may be like the stony ground hearers mentioned in the Bible.
Oh, the Depth by T. Austin Sparks
By T. Austin-Sparks69028:32PSA 42:7MAT 13:5JHN 15:4ROM 11:33EPH 3:18
This sermon delves into the concept of depth in spiritual life, contrasting the tragedy of shallowness with the profound depth of God's wisdom, knowledge, and love. It emphasizes the necessity of going deep in faith, enduring trials and suffering to discover the true treasures of God. The sermon draws parallels between the shallowness of human nature and the deep, enduring nature of God, highlighting the importance of abiding in God's depth to bear lasting fruit.
Deeper
By Charles E. Cowman0PSA 42:7PRO 20:5MAT 13:5LUK 8:15EPH 3:18Charles E. Cowman preaches on the parable of the sower, emphasizing the importance of having deep, honest hearts to receive God's Word. He contrasts shallow individuals, easily swayed by emotions and external influences, with those who have profound character, rooted in a deep purpose and desire to know and do God's will. Cowman urges believers to cultivate the soil of their hearts, seeking depth in their relationship with God to receive His deeper truths and mighty trusts.
Awake, Thou That Sleepest
By Charles Wesley0PSA 92:5MAT 13:5ROM 8:39ROM 11:331CO 2:10EPH 3:18The preacher delves into the concept of 'bathos,' meaning depth, as both a literal and figurative term to describe the immeasurable qualities of God, His wisdom, and His unfathomable ways. Bathos is contrasted with the limited knowledge of created beings like Satan, emphasizing the vast difference between human understanding and divine wisdom. The sermon explores how God's thoughts and works are incredibly deep, beyond human comprehension, and how nothing, not even the depths of the sea or the heights of heaven, can separate us from His love.
Compared View of the First Three Gospels, Etc.
By John Nelson Darby0The GospelsChrist's MinistryMAT 1:1MAT 4:17MAT 5:1MAT 9:35MAT 11:28MAT 28:19MRK 1:14LUK 3:23LUK 4:18John Nelson Darby discusses the distinct characteristics and purposes of the first three Gospels, emphasizing that Mark presents a chronological account of Christ's service, while Matthew focuses on the presentation of Jesus as the Messiah and the implications of His rejection. He notes that Luke, while generally following Mark's order, includes moral teachings that are unique to his Gospel. Darby highlights the importance of understanding the genealogies and the context of Christ's ministry, particularly in relation to Israel's expectations and the establishment of the church. He concludes that the Gospels collectively reveal the nature of Christ's mission and the unfolding of God's plan for humanity.
- John Gill
John Gill Bible Commentary
Some fell upon stony places,.... Such a place as the Jews call a barren, stony place, a place from whence, they say, they take stones, and , and which , "is not fit for sowing" (d); and such were those places and spots of ground, that some of these seeds fell upon; and design such hearers, in whom the natural hardness of their hearts continues, and who remain unbroken by the word, and are without any true sense of sin, and repentance for it. Where they had not much earth, to cover them and take root in: this is expressive of such persons who have slight convictions of sin, and awakenings of the natural conscience; some little, light, and speculative notions of the word, in the understanding and judgment; some flashes of natural affection for it, and outward expressions of delight and pleasure in it; some show of grace, and a form of godliness, but no real heart work. And forthwith they sprung up, because they had no deepness of earth; to strike their roots downwards: and through the reflection of the heat, upon the rocks and stones, they quickly broke through the thin surface of the earth over them, and appeared above ground before the usual time of the springing up of seed: which may not only denote the immediate reception of the word by these hearers, and their quick assent to it; but their sudden and hasty profession of it, without taking due time to consider the nature and importance thereof; and the seeming cheerfulness in which they did both receive and profess it; though it was only outward and hypocritical, and more on account of the manner of preaching it, than the word itself, and through a selfish principle in them; and did not arise from any real experience of the power of it on their souls, or true spiritual pleasure in it: nor could it be otherwise, since their stony hearts were not taken away, nor hearts of flesh given them; wherefore the word had no place in them, and made no real impression on them; they remained dead in trespasses and sins; the word was not the savour of life unto life unto them, or the Spirit that giveth life; they did not become living and lively stones; they continued as insensible as ever of their state and condition by nature, of the exceeding sinfulness of sin, of the danger they were in, and of their need of Christ, and salvation by him; they were as hard, and obdurate, and as inflexible, as ever, without any real contrition for sin, or meltings of soul through the influence of the love and grace of God; and as backward as ever to submit to the righteousness of Christ, being stout hearted, and far from it; and being no more cordially willing to be subject to the sceptre of his kingdom, or to serve him in righteousness and holiness, than they ever were; for the word falling upon them, made no change in them; their hearts were as hard as ever, notwithstanding the seeming and hasty reception of it; though they did not refuse to hearken to the word externally, did not put away the shoulder, or stop their ears, yet their hearts were still like an adamant stone: nothing but the mighty power of God, and his efficacious grace, can break the rocky heart in pieces; or give an heart of flesh, a sensible, soft, and flexible one, with which a man truly repents of sin, believes in Christ, and becomes subject to him. (d) T. Bab. Erachin, fol. 32. 1. & Gloss. in ib. & Bava Bathra, fol. 156. 2. & Gloss. in ib.