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Matthew 12:6
Verse
Context
Sermons
Bill McLeod
John Nelson Darby
C.I. Scofield
Selwyn HughesSelwyn Hughes
Harris Franklin RallSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
But I say unto you, That in this place is one greater than the temple--or rather, according to the reading which is best supported, "something greater." The argument stands thus: "The ordinary rules for the observance of the sabbath give way before the requirements of the temple; but there are rights here before which the temple itself must give way." Thus indirectly, but not the less decidedly, does our Lord put in His own claims to consideration in this question--claims to be presently put in even more nakedly.
John Gill Bible Commentary
But I say unto you,.... Who Christ knew would be ready to object, as above, and therefore prevents them, by saying, that in this place is one greater than the temple; meaning himself, who was the Lord and Proprietor of the temple, and in his human nature the antitype of it; see Joh 2:19 and was infinitely more sacred than that. Some copies read "something greater"; referring either to the human nature of Christ, in which the Godhead dwells bodily, and so infinitely greater than the temple; or to the health of his disciples, which was in danger, through hunger: or to the ministry of the apostles, which, by satisfying nature, they were more capable of performing; either of which was of more moment than the sacrifices and service of the temple. Christ's argument is, that if the temple, and the service of it, excused the priests from blame, in doing things in it on the sabbath day, which otherwise might not be done; then much more might his presence, who was greater than the temple, excuse his disciples from blame in this action of rubbing and eating the ears of corn; which was done to satisfy hunger, and to render them the more capable of performing their ministerial function; and which was of more importance than the service of the priests.
Matthew 12:6
The Lord of the Sabbath
5Or haven’t you read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent?6But I tell you that something greater than the temple is here.
- Scripture
- Sermons
- Commentary
Christ Is All - in Scripture
By Bill McLeod1.6K46:28Fulness Of ChristPSA 2:10PSA 40:7PSA 41:9MAT 1:21MAT 28:19MRK 14:62COL 3:11TIT 3:7PHM 1:1In this sermon, the speaker begins by referencing Mark 16 and Luke 1 from the Bible. He highlights how Jesus reproached his disciples for their lack of belief in his resurrection and then commanded them to preach the gospel to the world. The speaker also mentions that some versions of the Bible omit miracles and end with Jesus' death on the cross, portraying him as a good man and advocate of peace. However, the speaker emphasizes that the Bible is truly all about Jesus and explores the significance of his ministry and his role as the Son of God.
Compared View of the First Three Gospels, Etc.
By John Nelson Darby0The GospelsChrist's MinistryMAT 1:1MAT 4:17MAT 5:1MAT 9:35MAT 11:28MAT 28:19MRK 1:14LUK 3:23LUK 4:18John Nelson Darby discusses the distinct characteristics and purposes of the first three Gospels, emphasizing that Mark presents a chronological account of Christ's service, while Matthew focuses on the presentation of Jesus as the Messiah and the implications of His rejection. He notes that Luke, while generally following Mark's order, includes moral teachings that are unique to his Gospel. Darby highlights the importance of understanding the genealogies and the context of Christ's ministry, particularly in relation to Israel's expectations and the establishment of the church. He concludes that the Gospels collectively reveal the nature of Christ's mission and the unfolding of God's plan for humanity.
Christ and the Sabbath
By C.I. Scofield0MAT 12:6MAT 12:8ROM 15:8COL 2:16HEB 4:3C.I. Scofield preaches on the dispensational lesson found in Matthew 12:1-13, emphasizing the importance of understanding the time-notes in Scripture and the turning points in the life of Christ. Jesus challenges religious formalism and demonstrates His authority over the Sabbath, revealing that He is greater than the temple and Lord of the Sabbath. Despite knowing the consequences, Jesus courageously challenges Jewish notions and traditions, setting the stage for a new dispensation of grace and Christian activity on the first day of the week.
"Not on Trial"
By Selwyn Hughes0ISA 9:6MAT 12:6JHN 2:19JHN 14:6ACT 4:12ROM 14:11PHP 2:9COL 1:17HEB 4:12REV 1:8Selwyn Hughes preaches on the unparalleled greatness of Jesus Christ, who declared Himself greater than the temple, the center of Jewish life. Despite the initial incredulity at His claim, history has proven His enduring significance as the most powerful force in human history. Just as a man's judgment of art reflects more on himself than the art, our judgment of Jesus reveals our own hearts. Jesus transcends all systems and will ultimately judge them based on their alignment with His character and Spirit.
Greater Than the Bible
By Selwyn Hughes0MAT 12:6JHN 1:1JHN 5:39COL 1:171TI 2:5Selwyn Hughes emphasizes that while the Scriptures are essential and divinely inspired, they ultimately point to Jesus Christ as the Word that is bigger than men's words. Jesus claimed to be greater than the Scriptures, as He existed before the New Testament and is the supreme method of communication between God and man. Hughes highlights the importance of honoring the Scriptures as they lead us to Christ's feet and to an allegiance to Him, acknowledging that one greater than the Bible is present in Jesus.
The Master Teacher
By Harris Franklin Rall0MAT 5:38MAT 12:6MRK 4:1LUK 10:29LUK 15:11Harris Franklin Rall preaches about Jesus as a teacher, emphasizing his unwavering commitment to teaching throughout his ministry, from his interactions with crowds to his devoted disciples. Jesus' teaching style is marked by freedom, authority, and occasional yet vital and practical lessons that address the real needs of people. He used common, everyday life situations to convey profound spiritual truths, employing likenesses, examples, and parables to illustrate Christian principles and the nature of God's mercy and forgiveness.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
But I say unto you, That in this place is one greater than the temple--or rather, according to the reading which is best supported, "something greater." The argument stands thus: "The ordinary rules for the observance of the sabbath give way before the requirements of the temple; but there are rights here before which the temple itself must give way." Thus indirectly, but not the less decidedly, does our Lord put in His own claims to consideration in this question--claims to be presently put in even more nakedly.
John Gill Bible Commentary
But I say unto you,.... Who Christ knew would be ready to object, as above, and therefore prevents them, by saying, that in this place is one greater than the temple; meaning himself, who was the Lord and Proprietor of the temple, and in his human nature the antitype of it; see Joh 2:19 and was infinitely more sacred than that. Some copies read "something greater"; referring either to the human nature of Christ, in which the Godhead dwells bodily, and so infinitely greater than the temple; or to the health of his disciples, which was in danger, through hunger: or to the ministry of the apostles, which, by satisfying nature, they were more capable of performing; either of which was of more moment than the sacrifices and service of the temple. Christ's argument is, that if the temple, and the service of it, excused the priests from blame, in doing things in it on the sabbath day, which otherwise might not be done; then much more might his presence, who was greater than the temple, excuse his disciples from blame in this action of rubbing and eating the ears of corn; which was done to satisfy hunger, and to render them the more capable of performing their ministerial function; and which was of more importance than the service of the priests.