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Luke 24:8

Luke 24:8 in Multiple Translations

Then they remembered His words.

And they remembered his words,

And they remembered his words,

And his words came back into their minds,

Then they remembered what he'd said.

And they remembred his wordes,

And they remembered his sayings,

They remembered his words,

And they remembered his words,

And they remembered his words.

The women remembered that he had said that.

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Berean Amplified Bible — Luke 24:8

BAB
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Luke 24:8 Interlinear (Deep Study)

BIB
GRK και εμνησθησαν των ρηματων αυτου
και kai G2532 and Conj
εμνησθησαν mimnēskō G3403 to remember Verb-API-3P
των ho G3588 the/this/who Art-GPN
ρηματων rhēma G4487 declaration Noun-GPN
αυτου autos G846 it/s/he Pron-GSM
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Greek Word Reference — Luke 24:8

και kai G2532 "and" Conj
And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.
Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)
Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.
εμνησθησαν mimnēskō G3403 "to remember" Verb-API-3P
To remember means to recall something to mind, like Jesus remembering the scriptures in Matthew 5:23 and Luke 24:8.
Definition: μιμνήσκω (Bl., -ῄ-, § 3, 3), [in LXX chiefly for זָכַר ;] to remind: mid, and pass.; __(a) reflexive, to remind oneself of, hence, to remember: with genitive of thing(s), Mat.26:75, Luk.1:54, 72 24:8, Act.11:16, 2Pe.3:2, Ju 17; with neg., of sins, = to forgive, Heb.8:12 10:17" (LXX) ; with genitive of person(s), Luk.23:42; before ὅτι, Mat.5:23 27:63, Luk.16:25, Jhn.2:17, 22 12:16; ὡς, Luk.24:6; pf., μέμνημι, in Pres. sense (cl.), with genitive of person(s) (of thing(s)), 1Co.11:2, 2Ti.1:4; pres., μιμνήσκομαι (only in late writers), with genitive of person(s), in sense of caring for, Heb.2:6 (LXX) Heb.13:3; __(b) in passive sense, to be remembered, aor., ἐμνήσθην : before ἐνώπιον, with genitive of person(s) (cf. Eze.18:22), Act.10:31, Rev.16:19 (cf. ἀνα-, ἐπ-ανα-, ὑπο- μιμνήσκω. The tenses of this verb are from the older μνάομαι).† (AS)
Usage: Occurs in 23 NT verses. KJV: be mindful, remember See also: 1 Corinthians 11:2; John 12:16; Hebrews 2:6.
των ho G3588 "the/this/who" Art-GPN
The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.
Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)
Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.
ρηματων rhēma G4487 "declaration" Noun-GPN
A declaration or utterance is what this word means, like in Matthew 27:14 or 2 Corinthians 12:4. It's about something being said or spoken, like a word or command.
Definition: ῥῆμα, -τος, τό [in LXX chiefly for דָּבָר, also for פֶּה, and Aram. פִּתְגָּם, etc. ;] __1. prop., of that which is said or spoken, __(a) a word: Mat.27:14, 2Co.12:4; pl., τὰ ῥ., of speech, discourse, Luk.7:1, Jhn.8:20, Act.2:14, Rom.10:18, 2Pe.3:2, al.; __(b) opposite to ὄνομα (a single word), a saying, statement, word of prophecy, instruction or command (in cl., phrase): Mat.26:75, Mrk.9:32, Luk.1:38 2:50, Act.11:16, Rom.10:8, Heb.11:3; ῥ. θεοῦ (κυρίου), Luk.3:2, Act.11:16, Eph.6:17, Heb.6:5 11:3, 1Pe.1:25" (LXX) ; τὰ ῥ. τ. θεοῦ, Jhn.3:34 8:47; ῥ. ἀργόν, Mat.12:36;ῥ. ἄρρητα, 2Co.12:4. __2. Like Heb. דָּבָר (but perh. also a Gk. colloquialism, see Kennedy, Sources, 124; Thackeray, Gr., 41), of that which is the subject of speech, a thing, matter (Gen.15:1, Deu.17:8, al.): Luk.1:37 2:15, Act.10:37; pl., Luk.1:65 2:19, 51, Act.5:32 13:42 (AS)
Usage: Occurs in 66 NT verses. KJV: + evil, + nothing, saying, word See also: 1 Peter 1:25; John 14:10; Hebrews 1:3.
αυτου autos G846 "it/s/he" Pron-GSM
This pronoun refers to a person or thing, like 'he', 'she', or 'it'. It is used in the Bible to emphasize a person or thing, like in John 2:25 where it says 'he himself knew'.
Definition: αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). __1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); __(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); __(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. __2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. __3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12, 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)
Usage: Occurs in 3773 NT verses. KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which See also: 1 Corinthians 1:2; 1 John 3:10; 1 Peter 1:3.

Study Notes — Luke 24:8

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Cross References

ReferenceText (BSB)
1 John 12:16 At first His disciples did not understand these things, but after Jesus was glorified they remembered what had been done to Him, and they realized that these very things had also been written about Him.
2 John 14:26 But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you.
3 John 2:19–22 Jesus answered, “Destroy this temple, and in three days I will raise it up again.” “This temple took forty-six years to build,” the Jews replied, “and You are going to raise it up in three days?” But Jesus was speaking about the temple of His body. After He was raised from the dead, His disciples remembered that He had said this. Then they believed the Scripture and the word that Jesus had spoken.

Luke 24:8 Summary

[This verse, Luke 24:8, shows how the women who had followed Jesus remembered His words after finding the empty tomb and hearing the angel's message. It's a powerful reminder that God's words are always true and can be trusted, just like Jesus said in Matthew 24:35. When we remember God's words, we can have faith that He will do what He promised, even when things seem impossible, as seen in Jeremiah 32:17. By recalling God's promises, we can find comfort, strength, and hope in times of uncertainty.]

Frequently Asked Questions

What triggered the women's remembrance of Jesus' words in Luke 24:8?

The empty tomb and the angel's message in Luke 24:6-7 triggered their remembrance of Jesus' words, which He had spoken while He was still in Galilee, as recorded in Luke 24:7 and Luke 9:22.

Why is it significant that the women remembered Jesus' words at this moment?

It is significant because it shows that Jesus' words had been planted in their hearts and minds, and now they were coming to fruition, much like the seed that is sown in the ground and later sprouts, as described in Mark 4:26-29.

How does this verse relate to the concept of faith and remembering God's promises?

This verse highlights the importance of remembering God's promises, as seen in Luke 24:8, and having faith that He will fulfill them, as expressed in Hebrews 11:1 and Romans 4:21.

What can we learn from the women's experience in Luke 24:8 about our own walk with God?

We can learn the value of recalling God's words and promises in times of uncertainty or doubt, and trusting that He will bring them to pass, as seen in Isaiah 55:10-11 and Matthew 24:35.

Reflection Questions

  1. What promises has God made to you that you need to remember and hold onto today?
  2. How can you cultivate a habit of remembering God's words and promises in your daily life?
  3. What role does faith play in remembering and trusting God's promises, and how can you strengthen your faith?
  4. In what ways can you apply the lesson of the women in Luke 24:8 to a current challenge or situation you are facing?

Gill's Exposition on Luke 24:8

And they remembered his words. That is, the words of Christ, as the Persic version expresses it; which they had forgot, and it may be had never truly understood until now; and had now their memories

Jamieson-Fausset-Brown on Luke 24:8

And they remembered his words, And they remembered his words.

Matthew Poole's Commentary on Luke 24:8

See Poole on ""

Trapp's Commentary on Luke 24:8

8 And they remembered his words, Ver. 8. And they remembered his words] Which at first hearing they understood not, heeded not. So the new birth of some is like the birth of the elephant, fourteen years after the seed injected into the womb.

Ellicott's Commentary on Luke 24:8

(8) And they remembered his words.—It would be better to end the previous verse with a fullstop, and begin the next sentence, And they returned. . . .

Adam Clarke's Commentary on Luke 24:8

Verse 8. They remembered his words.] Even the simple recollection of the words of Christ becomes often a source of comfort and support to those who are distressed or tempted: for his words are the words of eternal life.

Whedon's Commentary on Luke 24:8

PERIOD NINTH.THE AND , Luke 24:1-53.§ 145.—FIRST VISIT OF THE WOMEN TO THE , Luke 24:1-11.See notes on Matthew 28:1; Matthew 28:5-8; Mark 16:2-8; John 20:1-2.5. The living—The living one.

Sermons on Luke 24:8

SermonDescription
Alan Redpath (John) 11 - the Light Refused by Alan Redpath In this sermon, the speaker uses an illustration of a plane losing engine power to explain the Christian life. He emphasizes the importance of relying on the power of the Holy Spir
T. Austin-Sparks Los Angeles Conference #3 by T. Austin-Sparks In this sermon, the speaker emphasizes the theme of hopelessness and impossibility in various situations. He refers to the story of Jesus feeding the five thousand, where the disci
Ed Miller (Luke) 48 - Palm Sunday-Luke19 by Ed Miller In this sermon, the speaker discusses a photographer who won a prestigious award for his black and white photos but decided to use color film to capture the misery of a particular
Leonard Ravenhill Behold He Prayeth by Leonard Ravenhill In this sermon, the speaker emphasizes the need for the church to wake up and stand up in this critical hour of history. He highlights the seduction of worldly distractions like TV
Oswald J. Smith The Spirit Filled Life by Oswald J. Smith In this sermon, the speaker emphasizes the importance of living a Spirit-filled life for Christian workers, ministers, and missionaries. The command to "be filled with the Spirit"
Derek Prince Authority and God's Word - Part 1 by Derek Prince This sermon emphasizes the authority of Scripture, highlighting that all Scripture is inspired by God through the Holy Spirit. It discusses the importance of accepting the entire B
Derek Prince The New Birth - Part 2 by Derek Prince In this sermon, the preacher emphasizes the importance of having the Son of God in one's life. He explains that according to the New Testament, becoming a Christian and receiving e

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