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Luke 16:11
Verse
Context
The Parable of the Shrewd Manager
10Whoever is faithful with very little will also be faithful with much, and whoever is dishonest with very little will also be dishonest with much.11So if you have not been faithful with worldly wealth, who will entrust you with true riches?12And if you have not been faithful with the belongings of another, who will give you belongings of your own?
Sermons




Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
unrighteous mammon--To the whole of this He applies the disparaging term "what is least," in contrast with "the true riches."
John Gill Bible Commentary
If therefore ye have not been faithful,.... This is the application of the above proverbial expressions, and seems to be directed to the disciples of Christ, though not without a view to the covetous Scribes and Pharisees, who were in hearing of it, and were disturbed at it, Luk 16:14 and the meaning is, that whereas some of them might have been unfaithful, and have acted the unjust part of gathering of riches, as Matthew, and other publicans, that were now become the followers of Christ; if therefore they should be unfaithful in the unrighteous mammon; in the disposing of it to improper uses, which was either unrighteously gotten, and therefore called, as it sometimes was, , "mammon of ungodliness", or "ungodly mammon" (x); or, which was fallacious, deceitful, vain, and transitory: who will commit to your trust the true riches; or mammon? that is, how should you expect to be intrusted with the riches of grace, as the blessings and promises of the covenant of grace, the graces of the Spirit of God, which truly enrich persons, and are solid and durable? or the riches of glory, the better and more enduring substance in heaven, signified by a kingdom, and an inheritance that fadeth not away? so the Jews call the good things of another world, and say (y), that "all the good things of this world are not , "true good things", in comparison of the good things of the world to come.'' And they use the same distinction with respect to "mammon", as here: "the holy, blessed God, they say (z), gives him, , "mammon of truth", or true mammon; and he makes it "false", or deceitful:'' or rather the rich treasure of the Gospel is meant, called a treasure in earthen vessels, and the unsearchable riches of Christ; and is comparable to, and of more worth than gold, silver, and precious stones. And so the Syriac version renders it, "who will trust you with the truth?" with the truth of the Gospel. (x) Targum in Hab. ii. 9. (y) Tzeror Hammor, fol. 23. 2. (z) Shemot Rabba, sect. 31. fol. 134. 4.
Luke 16:11
The Parable of the Shrewd Manager
10Whoever is faithful with very little will also be faithful with much, and whoever is dishonest with very little will also be dishonest with much.11So if you have not been faithful with worldly wealth, who will entrust you with true riches?12And if you have not been faithful with the belongings of another, who will give you belongings of your own?
- Scripture
- Sermons
- Commentary
Finishing the Course - 04 Three Secret Sacrifices (A) Secret Giving
By Zac Poonen2.6K40:21Finishing WellMAT 6:1LUK 16:11EPH 5:27In this sermon, Brother Zach addresses the complaint of boring sermons in churches. He emphasizes the importance of being faithful with money and possessions, as Jesus taught in Luke 16:11. Brother Zach shares the parable of the rich man who wanted to become even richer, highlighting the danger of placing our trust in wealth and neglecting our relationship with God. He encourages listeners to prioritize their spiritual lives and not wait until retirement to give their lives fully to God. Additionally, he warns against seeking recognition and honor for acts of charity, emphasizing the importance of doing good deeds in secret.
(The Truth Will Set You Free) Freedom From More Bad Habits
By Zac Poonen2.4K1:00:55MAT 6:33LUK 16:111PE 4:9In this sermon, the speaker emphasizes the importance of discipline in various aspects of life. He encourages listeners to discipline their bodies and their time in order to deepen their knowledge of the Bible. The speaker also highlights the significance of being orderly in one's personal life, as it can make life easier for others. Additionally, he reminds listeners that no matter how many times they may fail, they should not get discouraged but continue to persevere and run the race of life with determination. The sermon draws examples from biblical figures such as Abraham, Moses, and Paul, who made mistakes but still found contentment in their circumstances.
Our Walk With God
By Zac Poonen2.0K58:03Walking With GodMAT 6:33MAT 12:18LUK 16:111TH 5:23In this sermon, the speaker emphasizes the importance of being faithful with our words and our money. He highlights Luke 16:11, which states that if we are not faithful with money, we will not receive true riches. The speaker encourages the audience to go beyond studying and preparing messages from external sources, and instead develop a personal relationship with God to discern His will. He also addresses the issue of young people earning large amounts of money and emphasizes the need for faithfulness in handling finances.
Seeing Material Things From Gods Viewpoint
By Zac Poonen4691:13:46PRO 6:6MAT 6:24LUK 16:11ROM 13:82CO 8:121TI 5:8This sermon emphasizes the importance of having a righteous and faithful approach towards handling money, drawing insights from biblical teachings. It highlights the need to trust God for provision, be honest in financial matters, and prioritize family needs. The speaker shares personal experiences of starting with nothing and trusting God for all needs, demonstrating the faithfulness of God in providing. The sermon challenges listeners to align their perspective on money with God's viewpoint, focusing on righteousness, faithfulness, and honoring God in financial stewardship.
Luke 16:11
By Chuck Smith0StewardshipTrue RichesMAT 6:19LUK 16:11Chuck Smith emphasizes the concept of true riches in his sermon on Luke 16:11, illustrating the story of a dishonest steward who, despite his shrewdness, ultimately serves as a warning about the proper use of wealth. He contrasts earthly riches, which can lead to spiritual poverty, with eternal riches that come from wise stewardship of God's resources. Smith urges believers to invest in their heavenly future rather than squandering their resources on temporary pleasures, reminding them that they will be held accountable for their stewardship. He concludes that one cannot serve both God and money, highlighting the importance of prioritizing spiritual wealth over material gain.
A Prophet Among Profits
By David Servant0DEU 8:18PSA 112:1MAT 6:19LUK 3:11LUK 16:11ACT 4:32EPH 4:281TI 6:17JAS 2:5REV 3:17David Servant critiques a popular prosperity preacher's claim that Jesus was the greatest prosperity preacher, highlighting the difference between Jesus' selfless giving and the preacher's lavish lifestyle. The preacher's article twists Scripture to support his view on prosperity, ignoring Jesus' teachings on self-denial and caring for the poor. Servant emphasizes that biblical prosperity involves establishing God's covenant, giving to those in need, and following Jesus' example of generosity. He warns against false prophets who exploit others for personal gain and encourages discernment in supporting ministers who prioritize kingdom advancement over personal wealth.
A True and a False Faith
By Catherine Booth0LUK 16:11ROM 3:31GAL 5:6HEB 11:6JAS 2:20Catherine Booth preaches about the difference between true and false faith, emphasizing the necessity of a faith that is not just intellectual perception or emotional feeling, but a voluntary committal of the heart to God. She highlights that saving faith is a powerful, transforming principle that leads to obedience and righteousness, not just a belief in facts. Catherine Booth urges the congregation to give themselves over to God completely, risking their all on His truthfulness and goodness, and living contrary to the world as if all that God has said is true.
Unrighteous Mammon
By William MacDonald0True RichesFaithfulness in StewardshipMAT 6:19LUK 16:11William MacDonald emphasizes the distinction between earthly wealth, referred to as 'unrighteous mammon,' and true spiritual riches. He illustrates this through the story of John, a caretaker who foresees the death of a wealthy man, highlighting that material possessions do not equate to true security or richness. The sermon challenges the common perception of wealth and encourages believers to focus on eternal values rather than temporary, material gains. Ultimately, MacDonald calls for faithfulness in handling earthly resources as a reflection of one's trustworthiness in spiritual matters.
(Gaining God's Approval) 9. the Testing of Peter and Judas
By Zac Poonen0MAT 16:22MAT 26:14LUK 5:1LUK 6:38LUK 12:21LUK 16:11JHN 6:68JHN 12:4JHN 13:29ACT 3:6ACT 20:35Zac Poonen contrasts the attitudes of Peter and Judas Iscariot towards money and correction. Peter, when called by Jesus, immediately left his fishing business to follow Him, prioritizing eternal wealth over earthly riches. In contrast, Judas Iscariot, although chosen as an apostle, failed the test of faithfulness by stealing money meant for the poor and betraying Jesus for personal gain. Peter embraced correction from Jesus, recognizing it as words of eternal life, while Judas, offended by correction, ultimately chose to betray Jesus. The sermon emphasizes the importance of humility in receiving correction and the eternal consequences of our responses.
How to Count Ten
By Arthur Vess0MAL 3:10MAT 6:24LUK 16:112CO 9:7Arthur Vess emphasizes the importance of tithing, addressing common excuses such as not understanding it. He simplifies the concept by explaining that tithing involves giving one dime out of every dollar to God's treasury, while still keeping the rest for necessities. Vess encourages consistent practice of tithing, highlighting the blessings that come from giving generously. He warns against the love of money over God, stressing that tithing is a reflection of our faithfulness and trust in God's provision.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
unrighteous mammon--To the whole of this He applies the disparaging term "what is least," in contrast with "the true riches."
John Gill Bible Commentary
If therefore ye have not been faithful,.... This is the application of the above proverbial expressions, and seems to be directed to the disciples of Christ, though not without a view to the covetous Scribes and Pharisees, who were in hearing of it, and were disturbed at it, Luk 16:14 and the meaning is, that whereas some of them might have been unfaithful, and have acted the unjust part of gathering of riches, as Matthew, and other publicans, that were now become the followers of Christ; if therefore they should be unfaithful in the unrighteous mammon; in the disposing of it to improper uses, which was either unrighteously gotten, and therefore called, as it sometimes was, , "mammon of ungodliness", or "ungodly mammon" (x); or, which was fallacious, deceitful, vain, and transitory: who will commit to your trust the true riches; or mammon? that is, how should you expect to be intrusted with the riches of grace, as the blessings and promises of the covenant of grace, the graces of the Spirit of God, which truly enrich persons, and are solid and durable? or the riches of glory, the better and more enduring substance in heaven, signified by a kingdom, and an inheritance that fadeth not away? so the Jews call the good things of another world, and say (y), that "all the good things of this world are not , "true good things", in comparison of the good things of the world to come.'' And they use the same distinction with respect to "mammon", as here: "the holy, blessed God, they say (z), gives him, , "mammon of truth", or true mammon; and he makes it "false", or deceitful:'' or rather the rich treasure of the Gospel is meant, called a treasure in earthen vessels, and the unsearchable riches of Christ; and is comparable to, and of more worth than gold, silver, and precious stones. And so the Syriac version renders it, "who will trust you with the truth?" with the truth of the Gospel. (x) Targum in Hab. ii. 9. (y) Tzeror Hammor, fol. 23. 2. (z) Shemot Rabba, sect. 31. fol. 134. 4.