Leviticus 7:10
Leviticus 7:10 in Multiple Translations
and every grain offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.
And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.
And every meal-offering, mingled with oil, or dry, shall all the sons of Aaron have, one as well as another.
And every meal offering, mixed with oil or dry, is for all the sons of Aaron in equal measure.
and all grain offerings, whether they are mixed with olive oil or dry, they are for all of Aaron descendants.
And euery meate offering mingled with oyle, and that is dry, shall pertaine vnto all the sonnes of Aaron, to all alike.
and every present, mixed with oil or dry, is for all the sons of Aaron — one as another.
Every meal offering, mixed with oil or dry, belongs to all the sons of Aaron, one as well as another.
And every meat-offering mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.
Whether they be tempered with oil, or dry, all the sons of Aaron shall have one as much as another.
And offerings of things made from grain, whether they were mixed with olive oil or not, also belong to the sons of Aaron.”
Berean Amplified Bible — Leviticus 7:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 7:10 Interlinear (Deep Study)
BIB
HEB
וְ/כָל
מִנְחָ֥ה
בְלוּלָֽה
בַ/שֶּׁ֖מֶן
וַ/חֲרֵבָ֑ה
לְ/כָל
בְּנֵ֧י
אַהֲרֹ֛ן
תִּהְיֶ֖ה
אִ֥ישׁ
כְּ/אָחִֽי/ו
וְ/כָל
kôl
H3605
all
Conj | N-ms
מִנְחָ֥ה
minchâh
H4503
offering
N-fs
בְלוּלָֽה
bâlal
H1101
to mix
V-Qal-Inf-c
בַ/שֶּׁ֖מֶן
shemen
H8081
oil
Prep | N-ms
וַ/חֲרֵבָ֑ה
chârêb
H2720
dry
Conj | Adj
לְ/כָל
kôl
H3605
all
Prep | N-ms
בְּנֵ֧י
bên
H1121
son
N-mp
אַהֲרֹ֛ן
ʼAhărôwn
H175
Aaron
N-proper
תִּהְיֶ֖ה
hâyâh
H1961
to be
V-Qal-Imperf-3fs
אִ֥ישׁ
ʼîysh
H376
man
N-ms
כְּ/אָחִֽי/ו
ʼâch
H251
brother
Prep | N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Leviticus 7:10
וְ/כָל
kôl
H3605
"all"
Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
מִנְחָ֥ה
minchâh
H4503
"offering"
N-fs
The Hebrew word for offering refers to a gift or donation, often given to God as a sacrifice. In Leviticus 2:1, it describes a grain offering. It can also mean tribute or present.
Definition: : offering/sacrifice 1) gift, tribute, offering, present, oblation, sacrifice, meat offering 1a) gift, present 1b) tribute 1c) offering (to God) 1d) grain offering
Usage: Occurs in 194 OT verses. KJV: gift, oblation, (meat) offering, present, sacrifice. See also: Genesis 4:3; Numbers 29:28; Psalms 20:4.
בְלוּלָֽה
bâlal
H1101
"to mix"
V-Qal-Inf-c
To feed or anoint, this verb means to give provender to animals or to mix something, like oil. It is used to describe caring for animals or preparing something.
Definition: 1) to mix, mingle, confuse, confound 1a) (Qal) 1a1) to mingle, confuse 1a2) to mix 1b) (Hithpoel) to mix oneself (among others) 1c) (Hiphil) to fade away
Usage: Occurs in 41 OT verses. KJV: anoint, confound, [idiom] fade, mingle, mix (self), give provender, temper. See also: Genesis 11:7; Numbers 7:55; Psalms 92:11.
בַ/שֶּׁ֖מֶן
shemen
H8081
"oil"
Prep | N-ms
The Hebrew word for oil, often referring to olive oil, which was highly valued in ancient times. It symbolizes richness, anointing, and healing, and is used in various biblical contexts, including rituals and medicinal practices.
Definition: 1) fat, oil 1a) fat, fatness 1b) oil, olive oil 1b1) as staple, medicament or unguent 1b2) for anointing 1c) fat (of fruitful land, valleys) (metaph)
Usage: Occurs in 176 OT verses. KJV: anointing, [idiom] fat (things), [idiom] fruitful, oil(-ed), ointment, olive, [phrase] pine. See also: Genesis 28:18; Deuteronomy 8:8; Psalms 23:5.
וַ/חֲרֵבָ֑ה
chârêb
H2720
"dry"
Conj | Adj
This word describes a place that is dry and barren, often due to lack of water. In the Bible, it is used to describe the consequences of God's judgment. The prophet Isaiah used this word to describe a desolate land.
Definition: dry
Usage: Occurs in 8 OT verses. KJV: desolate, dry, waste. See also: Leviticus 7:10; Ezekiel 36:35; Proverbs 17:1.
לְ/כָל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
בְּנֵ֧י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אַהֲרֹ֛ן
ʼAhărôwn
H175
"Aaron"
N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
תִּהְיֶ֖ה
hâyâh
H1961
"to be"
V-Qal-Imperf-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
אִ֥ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
כְּ/אָחִֽי/ו
ʼâch
H251
"brother"
Prep | N-ms | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
Study Notes — Leviticus 7:10
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 7:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 7:10
- Jamieson-Fausset-Brown on Leviticus 7:10
- Matthew Poole's Commentary on Leviticus 7:10
- Trapp's Commentary on Leviticus 7:10
- Ellicott's Commentary on Leviticus 7:10
- Cambridge Bible on Leviticus 7:10
- Sermons on Leviticus 7:10
Context — The Guilt Offering
8As for the priest who presents a burnt offering for anyone, the hide of that offering belongs to him.
9Likewise, every grain offering that is baked in an oven or cooked in a pan or on a griddle belongs to the priest who presents it,
10and every grain offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.
11Now this is the law of the peace offering that one may present to the LORD: 12If he offers it in thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with olive oil, unleavened wafers coated with oil, and well-kneaded cakes of fine flour mixed with oil.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Corinthians 8:14 | At the present time, your surplus will meet their need, so that in turn their surplus will meet your need. Then there will be equality. |
| 2 | Exodus 16:18 | When they measured it by the omer, he who gathered much had no excess, and he who gathered little had no shortfall. Each one gathered as much as he needed to eat. |
Leviticus 7:10 Summary
This verse is telling us that when the Israelites brought grain offerings to God, the priests, who were the sons of Aaron, would get to share them equally among themselves. This was a way for God to provide for the priests, who had dedicated their lives to serving Him, as we see in Numbers 18:8-10. Just like the priests needed food to live, we need spiritual nourishment to live a life that pleases God, as stated in Matthew 4:4. By studying this verse, we can learn about the importance of community, sharing, and trusting in God's provision.
Frequently Asked Questions
Why did the grain offerings belong to all the sons of Aaron?
The grain offerings belonged to all the sons of Aaron as a way of providing for their livelihood, as seen in Leviticus 7:10, and was a part of God's provision for the priests as stated in Numbers 18:8-10, where God says He is their inheritance.
What kind of grain offerings are being referred to in this verse?
The verse mentions grain offerings that are either dry or mixed with oil, which is similar to the offerings described in Leviticus 2:1-7, where the different types of grain offerings are outlined.
How does this verse relate to the overall priesthood in the Old Testament?
This verse highlights the importance of providing for the priests, as they were dedicated to serving God and the community, as stated in Exodus 29:1-37, where the consecration of the priests is described, and in Deuteronomy 18:1-8, where the provision for the priests is further explained.
What can we learn from the way the grain offerings were distributed among the sons of Aaron?
The distribution of the grain offerings among the sons of Aaron teaches us about the importance of community and sharing, as seen in Acts 2:44-45, where the early church shared their resources with one another.
Reflection Questions
- How can I apply the principle of sharing and providing for one another in my own community, just as the grain offerings were shared among the sons of Aaron?
- What are some ways that I can show appreciation and support for those who serve God and their communities, just as the grain offerings were a way of providing for the priests?
- How can I ensure that I am being a good steward of the resources God has given me, and using them to bless others, just as the grain offerings were used to provide for the priests?
- What can I learn from the way the grain offerings were given to God, and then distributed among the priests, about the importance of surrendering my own resources and desires to God?
Gill's Exposition on Leviticus 7:10
And every meat offering mingled with oil, and dry,.... Rather it should be rendered "or dry" (c); that is, as Jarchi interprets it, that has no oil in it; the meat offering in common, let it be
Jamieson-Fausset-Brown on Leviticus 7:10
And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest's that offereth it. No JFB commentary on these verses.
Matthew Poole's Commentary on Leviticus 7:10
Dry, without oil, or drink-offering, as those . One as much as another: the sense may be either, 1. That every priest shall have equal right to this, when the course of his ministration comes. But then there was no reason to make so great an alteration of the phrase, nor to make any distinction of the differing kinds of meatofferings, if in both they were to be the priest’ s that offered them, as is expressed , and here, as they say, intended. Or rather, 2. That these were to be equally divided among all the priests. And there was manifest reason for this difference, because these were in greater quantity than the former; and being raw, might more easily and commodiously be divided and reserved for the several priests to dress it in that way which each of them best liked.
Trapp's Commentary on Leviticus 7:10
Leviticus 7:10 And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one [as much] as another.Ver. 10. Have, one as much as another.] In their father’ s house was bread enough. "Put me, I pray thee, into one of the priest’ s offices, that I may eat a piece of bread." This the Tirshatha would not suffer those turn-coats to do. But how hard put to it was that poor priest that answered young Pareus, asking him an alms, according to the custom of those times, Nos pauperi fratres, nos nihil habemus, an piscis, an caro, an panis, an misericordia habemus? Vita Parei per Philipp. filium, primo oper. tomo praefixa.
Ellicott's Commentary on Leviticus 7:10
(10) And every meat offering . . . and dry.—Better, but every meat offering . . . or dry. The only exception to the foregoing rule is the raw flour offering. That is, the voluntary offering of flour which was mingled with oil (Leviticus 2:1), or the poor man’s sin offering, which, though resembling a meat offering, had no oil put upon it (see Leviticus 5:11), and the offering of jealousy (Numbers 5:15). Shall all the sons of Aaron have.—That is, whether with or without oil, the remainder of this kind of raw offering is to be equally shared by all the priests. One as much as another.—Literally, a man as his brother; that is, every man alike. From the expression man, which, as it will thus be seen, is used in the original but does not appear in the Authorised Version, the rule obtained in the time of Christ that neither a child nor woman, though of priestly descent, could partake of this offering; but a priest who was disqualified from officiating through a physical blemish had a share in it, as he comes under the designation of man.
Cambridge Bible on Leviticus 7:10
(5) The Guilt-Offering. Priestly portions of other offerings (Leviticus 7:1-10) The similarity between the Guilt-Offering and the Sin-Offering is very close (see Leviticus 7:7). Both are ‘most holy’ and to be killed in the same place (Leviticus 6:25, cp. Leviticus 7:1-2). The parts to be burned on the altar are the same (Leviticus 3:4; Leviticus 3:9-11, Leviticus 4:31; Leviticus 4:35, cp. Leviticus 7:3-5), but note that the word ‘food,’ Heb. léhem, of Leviticus 3:11; Leviticus 3:16 is not applied to the Guilt-Offering, and the remainder is to be eaten in the same manner (Leviticus 6:26; Leviticus 6:29, cp. Leviticus 7:6-7).
Sermons on Leviticus 7:10
| Sermon | Description | |
|---|---|---|
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The Thorn in the Flesh, or Strength Made Perfect in Weakness by J.C. Philpot | J.C. Philpot preaches about the trials and temptations faced by the servants of God, using the example of the apostle Paul's thorn in the flesh and the messenger of Satan to highli |
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Spiritual Food by John Follette | John Follette emphasizes the importance of trusting God to provide us with what is truly beneficial for us, even if it may not be what we desire. He encourages surrendering our pre |