Leviticus 14:32
Leviticus 14:32 in Multiple Translations
This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”
This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.
This is the law of him in whom is the plague of leprosy, who is not able to get that which pertaineth to his cleansing.
This is the law for the man who has the disease of the leper on him, and who is not able to get that which is necessary for making himself clean.
These are the regulations for those who have a skin disease and can't afford the usual offerings to make people clean.”
This is the lawe of him which hath the plague of leprosie, who is not able in his clensing to offer the whole.
This [is] a law of him in whom [is] a plague of leprosy, whose hand reacheth not to his cleansing.'
This is the law for him in whom is the plague of leprosy, who is not able to afford the sacrifice for his cleansing.
This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.
This is the sacrifice of a leper, that is not able to have all things that appertain to his cleansing.
“Those are the regulations for anyone who has a contagious skin disease and who is poor and cannot afford the usual offerings, in order that he can be with people again.”
Berean Amplified Bible — Leviticus 14:32
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 14:32 Interlinear (Deep Study)
BIB
HEB
זֹ֣את
תּוֹרַ֔ת
אֲשֶׁר
בּ֖/וֹ
נֶ֣גַע
צָרָ֑עַת
אֲשֶׁ֛ר
לֹֽא
תַשִּׂ֥יג
יָד֖/וֹ
בְּ/טָהֳרָתֽ/וֹ
זֹ֣את
zôʼth
H2063
this
Pron
תּוֹרַ֔ת
tôwrâh
H8451
instruction
N-fs
אֲשֶׁר
ʼăsher
H834
which
Rel
בּ֖/וֹ
Prep | Suff
נֶ֣גַע
negaʻ
H5061
plague
N-ms
צָרָ֑עַת
tsâraʻath
H6883
leprosy
N-fs
אֲשֶׁ֛ר
ʼăsher
H834
which
Rel
לֹֽא
lôʼ
H3808
not
Part
תַשִּׂ֥יג
nâsag
H5381
to overtake
V-Hiphil-Imperf-3fs
יָד֖/וֹ
yâd
H3027
hand
N-cs | Suff
בְּ/טָהֳרָתֽ/וֹ
ṭohŏrâh
H2893
purifying
Prep | N-cs | Suff
Hebrew Word Study
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Hebrew Word Reference — Leviticus 14:32
זֹ֣את
zôʼth
H2063
"this"
Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
תּוֹרַ֔ת
tôwrâh
H8451
"instruction"
N-fs
The Hebrew word for instruction or law, referring to the Ten Commandments or the first five books of the Bible, guiding human behavior and moral code.
Definition: 1) law, direction, instruction 1a) instruction, direction (human or divine) 1a1) body of prophetic teaching 1a2) instruction in Messianic age 1a3) body of priestly direction or instruction 1a4) body of legal directives 1b) law 1b1) law of the burnt offering 1b2) of special law, codes of law 1c) custom, manner 1d) the Deuteronomic or Mosaic Law
Usage: Occurs in 213 OT verses. KJV: law. See also: Genesis 26:5; Nehemiah 8:7; Psalms 1:2.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בּ֖/וֹ
""
Prep | Suff
נֶ֣גַע
negaʻ
H5061
"plague"
N-ms
In the Bible, this word refers to a plague or disease, like leprosy. It is used in Leviticus to describe the effects of sin and in Deuteronomy to warn against disobedience. The word can also mean a wound or a spot.
Definition: 1) stroke, plague, disease, mark, plague spot 1a) stroke, wound 1b) stroke (metaphorical of disease) 1c) mark (of leprosy)
Usage: Occurs in 62 OT verses. KJV: plague, sore, stricken, stripe, stroke, wound. See also: Genesis 12:17; Leviticus 13:55; Psalms 38:12.
צָרָ֑עַת
tsâraʻath
H6883
"leprosy"
N-fs
Leprosy is a skin disease that appears in Leviticus 13-14, where Moses gives rules for diagnosing and treating it. It also refers to mildew in clothing and buildings. In the Bible, leprosy is often a symbol of sin and uncleanness.
Definition: 1) leprosy 1a) in people, malignant skin disease (Le 13:1-14:57) 1b) in clothing, a mildew or mould (Le 13:47-52) 1c) in buildings, a mildew or mould (Le 14:34-53)
Usage: Occurs in 33 OT verses. KJV: leprosy. See also: Leviticus 13:2; Leviticus 13:51; 2 Chronicles 26:19.
אֲשֶׁ֛ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תַשִּׂ֥יג
nâsag
H5381
"to overtake"
V-Hiphil-Imperf-3fs
To overtake means to reach or catch up to something, like pursuing an enemy or attaining a goal. This verb is used in the Bible to describe physical and spiritual pursuits. It can also mean to be able to secure or have enough.
Definition: 1) to reach, overtake, take hold upon 1a) (Hiphil) 1a1) to overtake 1a2) to reach, attain to, cause to reach 1a3) to be able to secure, reach, have enough
Usage: Occurs in 47 OT verses. KJV: ability, be able, attain (unto), (be able to, can) get, lay at, put, reach, remove, wax rich, [idiom] surely, (over-) take (hold of, on, upon). See also: Genesis 31:25; 1 Samuel 14:26; Psalms 7:6.
יָד֖/וֹ
yâd
H3027
"hand"
N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
בְּ/טָהֳרָתֽ/וֹ
ṭohŏrâh
H2893
"purifying"
Prep | N-cs | Suff
This Hebrew word means purification or cleansing, often used in the context of ceremonial laws. It appears in Leviticus 12 and 15, where purification rituals are described, and in 2 Chronicles 30, where the Israelites purify themselves before celebrating the Passover.
Definition: 1) purifying, cleansing, purification, purity, cleanness 1a) purifying, menstruation 1b) cleansing, purification
Usage: Occurs in 14 OT verses. KJV: [idiom] is cleansed, cleansing, purification(-fying). See also: Leviticus 12:4; Leviticus 14:32; Ezekiel 44:26.
Study Notes — Leviticus 14:32
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 14:32 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 14:32
- Jamieson-Fausset-Brown on Leviticus 14:32
- Trapp's Commentary on Leviticus 14:32
- Ellicott's Commentary on Leviticus 14:32
- Cambridge Bible on Leviticus 14:32
- Whedon's Commentary on Leviticus 14:32
- Sermons on Leviticus 14:32
Context — Cleansing from Skin Diseases
30Then he must sacrifice the turtledoves or young pigeons, whichever he can afford,
31one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.
32This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”
33Then the LORD said to Moses and Aaron, 34“When you enter the land of Canaan, which I am giving you as your possession, and I put a contamination of mildew into a house in that land,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 14:10 | On the eighth day he is to bring two unblemished male lambs, an unblemished ewe lamb a year old, a grain offering of three-tenths of an ephah of fine flour mixed with olive oil, and one log of olive oil. |
| 2 | Leviticus 14:21 | If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil, |
| 3 | Matthew 11:5 | The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor. |
| 4 | Leviticus 13:59 | This is the law concerning a mildew contamination in wool or linen fabric, weave, or knit, or any leather article, for pronouncing it clean or unclean.” |
| 5 | Psalms 136:23 | He remembered us in our low estate His loving devotion endures forever. |
| 6 | Leviticus 14:2 | “This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest. |
| 7 | Psalms 72:12–14 | For he will deliver the needy who cry out and the afflicted who have no helper. He will take pity on the poor and needy and save the lives of the oppressed. He will redeem them from oppression and violence, for their blood is precious in his sight. |
| 8 | 1 Corinthians 1:27–28 | But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly and despised things of the world, and the things that are not, to nullify the things that are, |
| 9 | Leviticus 14:54–57 | This is the law for any infectious skin disease, for a scaly outbreak, for mildew in clothing or in a house, and for a swelling, rash, or spot, to determine when something is clean or unclean. This is the law regarding skin diseases and mildew. ” |
Leviticus 14:32 Summary
This verse, Leviticus 14:32, shows that God cares about people who are sick and can't afford to get better. He wants everyone to be able to be clean and whole, no matter how much money they have, just like in Luke 5:31 where Jesus healed the sick. God's law provided a way for poor people to be cleansed and made whole, just like He provides for us today through Jesus Christ, as seen in Romans 5:8. This reminds us that God is a God of compassion and love, who desires for all people to be healed and restored, as seen in Isaiah 61:1.
Frequently Asked Questions
Why did God provide a law for someone who has a skin disease and cannot afford the cost of their cleansing?
God provided this law to show His compassion and care for the poor and marginalized, as seen in Leviticus 14:32, and to emphasize that atonement and cleansing are available to all, regardless of financial means, just like in Luke 7:22 where Jesus healed the poor and outcasts.
What is the significance of the law for someone who has a skin disease in Leviticus 14:32?
The law in Leviticus 14:32 highlights God's desire for the Israelites to prioritize spiritual purity over financial means, as also seen in Matthew 5:3 where Jesus teaches that the poor in spirit are blessed.
How does this verse relate to Jesus' teachings on compassion and care for the poor?
This verse relates to Jesus' teachings on compassion and care for the poor, as seen in Matthew 25:31-46, where Jesus commands His followers to care for the least of these, including the poor and the marginalized, demonstrating God's heart for those in need.
What can we learn from God's provision for the poor in Leviticus 14:32?
We can learn that God is a God of justice and compassion, who desires to provide for the needs of all people, regardless of their financial means, as seen in Psalm 140:12, where God is described as the helper of the fatherless and the oppressed.
Reflection Questions
- What are some ways that I can show compassion and care to those in need, just like God does in Leviticus 14:32?
- How can I prioritize spiritual purity in my own life, even when it's challenging or costly?
- What are some areas in my life where I may be prioritizing financial means over spiritual purity, and how can I repent and seek God's forgiveness?
- How can I trust in God's provision for my needs, just like the Israelites were called to trust in God's provision for their cleansing in Leviticus 14:32?
Gill's Exposition on Leviticus 14:32
This [is] the law [of him] in whom [is] the plague of leprosy,.... The former part of the chapter contains an account of the laws, rites, and ceremonies of a leper who was able to bear the expenses
Jamieson-Fausset-Brown on Leviticus 14:32
And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat
Trapp's Commentary on Leviticus 14:32
Leviticus 14:32 This [is] the law [of him] in whom [is] the plague of leprosy, whose hand is not able to get [that which pertaineth] to his cleansing.Ver. 32. Whose hand is not able to get.] This is often urged, to show that the best that can be got must not be thought too good for God: and that if through carelessness or niggardice men do not their utmost, that is a just exception.
Ellicott's Commentary on Leviticus 14:32
(32) This is the law of him . . . whose hand is not able to get.—That is, that which is laid down in Leviticus 14:21-31 constitutes the law for the restored leper who is too poor to offer the sacrifices prescribed in Leviticus 14:10-20.
Cambridge Bible on Leviticus 14:32
21–32. The poor man’s offerings. The Sin-Offering and Burnt-Offering are modified; birds may be brought as in Leviticus 1:14, Leviticus 5:7, and the amount of the Meal-Offering is reduced, but the Guilt-Offering remains the same; a further indication that this sacrifice is the most important feature of the rite.
Whedon's Commentary on Leviticus 14:32
THE OF THE LEPER, Leviticus 14:1-32.Our position that the treatment of the leprosy was founded on ceremonial, rather than sanitary, grounds, is confirmed by the minute ritual required for the
Sermons on Leviticus 14:32
| Sermon | Description | |
|---|---|---|
|
The Cleansing of the Leper Leviticus 14:10-20 by John Nelson Darby | John Nelson Darby expounds on Leviticus 14:10-20, illustrating the ceremonial cleansing of the leper as a profound symbol of the cleansing from sin that Christ provides. He emphasi |
|
Purity and Fire - Part 1 by Leonard Ravenhill | In this sermon, the speaker shares stories of revival and the power of prayer. He talks about a meeting where there was no piano, but the presence of God was felt through the music |
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Eyes to See (1 of 2) by Jackie Pullinger | In this sermon, the speaker emphasizes the importance of seeing and having a clear vision from the beginning. They share personal experiences of witnessing the plight of the unborn |
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God’s War on Poverty and Riches by J. Vernon McGee | In this sermon titled "God's War on Poverty and Riches," Dr. J. Vernon McGee discusses the concept of poverty and riches from a biblical perspective. He highlights that God is not |
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Addressing the Spirit of Poverty - Part 1 by Jackie Pullinger | In this sermon, the preacher discusses the yearning in a person's heart for a place where everything is alright, like the Jubilee mentioned in the Bible. He shares a story of a you |
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Jesus Commands Us to Go by Andrew Strom | This sermon emphasizes the importance of living out one's faith by following the Great Commission as commanded by Jesus. It challenges believers to step out of their comfort zones, |
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The Beatitudes Introduction by A.W. Pink | A.W. Pink introduces the Beatitudes by emphasizing their significance in the Sermon on the Mount, which serves as both a teaching for believers and a challenge to the legalistic vi |