Leviticus 13:57
Leviticus 13:57 in Multiple Translations
But if it reappears in the fabric, weave, or knit, or on any leather article, it is spreading. You must burn the contaminated article.
And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.
and if it appear still in the garment, either in the warp, or in the woof, or in anything of skin, it is breaking out: thou shalt burn that wherein the plague is with fire.
And if the mark is still seen in the clothing or in the threads of the material or in the leather, it is the disease coming out: the thing in which the disease is will have to be burned with fire.
However, if the mold comes back then it is spreading. In that case you must burn the affected item.
And if it appeare stil in ye garment or in the warpe, or in the woofe, or in any thing made of skin, it is a spreading leprie: thou shalt burne the thing wherein the plague is, in the fire.
and if it still be seen in the garment, or in the warp, or in the woof, or in any vessel of skin, it [is] a fretting; with fire thou dost burn it — that in which the plague [is].
and if it appears again in the garment, either in the warp, or in the woof, or in anything of skin, it is spreading. You shall burn what the plague is in with fire.
And if it shall appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague : thou shalt burn that in which the plague is , with fire.
And if after this there appear in those places that before were without spot, a flying and wandering leprosy: it must be burnt with fire.
But if the mildew reappears in that item, it is clear that it is spreading, and the whole item must be burned.
Berean Amplified Bible — Leviticus 13:57
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 13:57 Interlinear (Deep Study)
BIB
HEB
וְ/אִם
תֵּרָאֶ֨ה
ע֜וֹד
בַּ֠/בֶּגֶד
אֽוֹ
בַ/שְּׁתִ֤י
אֽוֹ
בָ/עֵ֨רֶב֙
א֣וֹ
בְ/כָל
כְּלִי
ע֔וֹר
פֹּרַ֖חַת
הִ֑וא
בָּ/אֵ֣שׁ
תִּשְׂרְפֶ֔/נּוּ
אֵ֥ת
אֲשֶׁר
בּ֖/וֹ
הַ/נָּֽגַע
וְ/אִם
ʼim
H518
if
Conj | Conj
תֵּרָאֶ֨ה
râʼâh
H7200
Provider
V-Niphal-Imperf-3fs
ע֜וֹד
ʻôwd
H5750
still
Adv
בַּ֠/בֶּגֶד
beged
H899
treachery
Prep | N-ms
אֽוֹ
ʼôw
H176
or
Conj
בַ/שְּׁתִ֤י
shᵉthîy
H8359
warp
Prep | N-ms
אֽוֹ
ʼôw
H176
or
Conj
בָ/עֵ֨רֶב֙
ʻêreb
H6154
racial-mix
Prep | N-ms
א֣וֹ
ʼôw
H176
or
Conj
בְ/כָל
kôl
H3605
all
Prep | N-ms
כְּלִי
kᵉlîy
H3627
article/utensil
N-ms
ע֔וֹר
ʻôwr
H5785
skin
N-ms
פֹּרַ֖חַת
pârach
H6524
to sprout
V-Qal
הִ֑וא
hûwʼ
H1931
he/she/it
Pron
בָּ/אֵ֣שׁ
ʼêsh
H784
fire
Prep | N-cs
תִּשְׂרְפֶ֔/נּוּ
sâraph
H8313
to burn
V-Qal-Imperf-2ms | Suff
אֵ֥ת
ʼêth
H853
Obj.
DirObjM
אֲשֶׁר
ʼăsher
H834
which
Rel
בּ֖/וֹ
Prep | Suff
הַ/נָּֽגַע
negaʻ
H5061
plague
Art | N-ms
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Leviticus 13:57
וְ/אִם
ʼim
H518
"if"
Conj | Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
תֵּרָאֶ֨ה
râʼâh
H7200
"Provider"
V-Niphal-Imperf-3fs
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
ע֜וֹד
ʻôwd
H5750
"still"
Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
בַּ֠/בֶּגֶד
beged
H899
"treachery"
Prep | N-ms
In the Bible, this word refers to clothing or a covering, like a garment or robe. It appears in books like Genesis and Exodus, describing what people wore. The word is often translated as 'apparel' or 'raiment'.
Definition: treachery, deceit
Usage: Occurs in 190 OT verses. KJV: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe. See also: Genesis 24:53; Judges 17:10; Psalms 22:19.
אֽוֹ
ʼôw
H176
"or"
Conj
Desire can also mean or, and, or if, showing a choice between options, as seen in Proverbs 31:4. It is used to express alternatives or possibilities.
Definition: 1) or, rather 1a) implying that the latter choice is preferred 1b) or if, introducing an example to be seen under a particular principle 1c) (in series) either...or, whether...or 1d) if perchance 1e) except, or else 2) whether, not the least, if, otherwise, also, and, then
Usage: Occurs in 218 OT verses. KJV: also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether. See also: Genesis 24:49; Leviticus 25:49; Proverbs 30:31.
בַ/שְּׁתִ֤י
shᵉthîy
H8359
"warp"
Prep | N-ms
The Hebrew word for the warp in weaving, referring to the foundation threads that form the base of a fabric. It is used to describe the underlying structure of a woven material. This term appears in various biblical contexts.
Definition: warp, woven material
Usage: Occurs in 9 OT verses. KJV: warp. See also: Leviticus 13:48; Leviticus 13:53; Leviticus 13:59.
אֽוֹ
ʼôw
H176
"or"
Conj
Desire can also mean or, and, or if, showing a choice between options, as seen in Proverbs 31:4. It is used to express alternatives or possibilities.
Definition: 1) or, rather 1a) implying that the latter choice is preferred 1b) or if, introducing an example to be seen under a particular principle 1c) (in series) either...or, whether...or 1d) if perchance 1e) except, or else 2) whether, not the least, if, otherwise, also, and, then
Usage: Occurs in 218 OT verses. KJV: also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether. See also: Genesis 24:49; Leviticus 25:49; Proverbs 30:31.
בָ/עֵ֨רֶב֙
ʻêreb
H6154
"racial-mix"
Prep | N-ms
This word describes a mixture of people or things, like the diverse crowd that gathered to hear Jesus in the book of Matthew. It can also refer to a woven fabric, like the one described in Exodus. The word is used to describe a multicultural society.
Definition: mixture, mixed people, mixed company § 1) woof 1a) as mixed, interwoven 1b) knitted material
Usage: Occurs in 15 OT verses. KJV: Arabia, mingled people, mixed (multitude), woof. See also: Exodus 12:38; Leviticus 13:57; Jeremiah 25:20.
א֣וֹ
ʼôw
H176
"or"
Conj
Desire can also mean or, and, or if, showing a choice between options, as seen in Proverbs 31:4. It is used to express alternatives or possibilities.
Definition: 1) or, rather 1a) implying that the latter choice is preferred 1b) or if, introducing an example to be seen under a particular principle 1c) (in series) either...or, whether...or 1d) if perchance 1e) except, or else 2) whether, not the least, if, otherwise, also, and, then
Usage: Occurs in 218 OT verses. KJV: also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether. See also: Genesis 24:49; Leviticus 25:49; Proverbs 30:31.
בְ/כָל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
כְּלִי
kᵉlîy
H3627
"article/utensil"
N-ms
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
ע֔וֹר
ʻôwr
H5785
"skin"
N-ms
This Hebrew word means skin, like human skin or animal hide, and is used in the Bible to describe leather. It appears in Exodus 25:5 to describe the materials used to build the tabernacle. The word is also used in Genesis 3:21 to describe the clothing God made for Adam and Eve.
Definition: 1) skin, hide 1a) skin (of men) 1b) hide (of animals)
Usage: Occurs in 82 OT verses. KJV: hide, leather, skin. See also: Genesis 3:21; Leviticus 13:35; Jeremiah 13:23.
פֹּרַ֖חַת
pârach
H6524
"to sprout"
V-Qal
This verb means to fly or bloom, describing something that spreads out or flourishes. It can also mean to break forth like a bud or to grow abundantly. It's used to picture flourishing or spreading out.
Definition: 1) to bud, sprout, shoot, bloom 1a) (Qal) to bud, sprout, send out shoots, blossom 1b) (Hiphil) 1b1) to cause to bud or sprout 1b2) to show buds or sprouts
Usage: Occurs in 33 OT verses. KJV: [idiom] abroad, [idiom] abundantly, blossom, break forth (out), bud, flourish, make fly, grow, spread, spring (up). See also: Genesis 40:10; Psalms 92:14; Psalms 72:7.
הִ֑וא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
בָּ/אֵ֣שׁ
ʼêsh
H784
"fire"
Prep | N-cs
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
תִּשְׂרְפֶ֔/נּוּ
sâraph
H8313
"to burn"
V-Qal-Imperf-2ms | Suff
This Hebrew word means to set something on fire, and is used in the Bible to describe burning or kindling flames, like in Psalm 83:14. It can also mean to utterly destroy something. The word is related to fire and burning, and is used in various forms throughout the Old Testament.
Definition: 1) to burn 1a) (Qal) to burn 1b) (Niphal) to be burned 1c) (Piel) burner, burning (participle) 1d) (Pual) to be burnt up, be burned Also means: sa.raph (סָרַף "to burn" H5635)
Usage: Occurs in 107 OT verses. KJV: (cause to, make a) burn((-ing), up) kindle, [idiom] utterly. See also: Genesis 11:3; 1 Kings 13:2; Psalms 46:10.
אֵ֥ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בּ֖/וֹ
""
Prep | Suff
הַ/נָּֽגַע
negaʻ
H5061
"plague"
Art | N-ms
In the Bible, this word refers to a plague or disease, like leprosy. It is used in Leviticus to describe the effects of sin and in Deuteronomy to warn against disobedience. The word can also mean a wound or a spot.
Definition: 1) stroke, plague, disease, mark, plague spot 1a) stroke, wound 1b) stroke (metaphorical of disease) 1c) mark (of leprosy)
Usage: Occurs in 62 OT verses. KJV: plague, sore, stricken, stripe, stroke, wound. See also: Genesis 12:17; Leviticus 13:55; Psalms 38:12.
Study Notes — Leviticus 13:57
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 13:57 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 13:57
- Jamieson-Fausset-Brown on Leviticus 13:57
- Ellicott's Commentary on Leviticus 13:57
- Cambridge Bible on Leviticus 13:57
- Barnes' Notes on Leviticus 13:57
- Sermons on Leviticus 13:57
Context — Laws about Mildew
55After it has been washed, the priest is to reexamine it, and if the mildewed article has not changed in appearance, it is unclean. Even though the mildew has not spread, you must burn it, whether the rot is on the front or back.
56If the priest examines it and the mildew has faded after it has been washed, he must cut the contaminated section out of the fabric, leather, weave, or knit.
57But if it reappears in the fabric, weave, or knit, or on any leather article, it is spreading. You must burn the contaminated article.
58If the mildew disappears from the fabric, weave, or knit, or any leather article after washing, then it is to be washed again, and it will be clean. 59This is the law concerning a mildew contamination in wool or linen fabric, weave, or knit, or any leather article, for pronouncing it clean or unclean.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Matthew 22:7 | The king was enraged, and he sent his troops to destroy those murderers and burn their city. |
| 2 | Revelation 21:8 | But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This is the second death.” |
| 3 | Matthew 3:12 | His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.” |
| 4 | Revelation 21:27 | But nothing unclean will ever enter it, nor anyone who practices an abomination or a lie, but only those whose names are written in the Lamb’s Book of Life. |
| 5 | Isaiah 33:14 | The sinners in Zion are afraid; trembling grips the ungodly: “Who of us can dwell with a consuming fire? Who of us can dwell with everlasting flames?” |
| 6 | Matthew 25:41 | Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels. |
Leviticus 13:57 Summary
This verse is talking about what to do if mildew appears again in clothing or other items after they have been washed. If the mildew comes back, it means the contamination is still there and the item needs to be completely removed, or burned. This can be seen as a reminder that when we allow sin to remain in our lives, it can spread and affect everything, just like the mildew (Matthew 16:24-26). We need to seek God's help to completely remove the sin and contamination from our lives, and to purify us, just as He desires to do (Malachi 3:2-3).
Frequently Asked Questions
What does it mean for the mildew to 'reappear' in the fabric?
The reappearance of mildew indicates that the contamination is still present and active, much like how sin can spread and affect our entire being if not dealt with, as seen in Matthew 16:24-26 and Mark 9:47.
Why does the Bible instruct us to burn the contaminated article?
Burning the contaminated article represents a complete removal of the corruption, much like how God desires to purify us from sin, as mentioned in Malachi 3:2-3 and 1 Corinthians 5:6-7.
Is this verse only talking about physical mildew, or is there a spiritual application?
While the verse is specifically addressing physical mildew, it can also be seen as a metaphor for how sin can spread and contaminate our lives, as mentioned in 2 Timothy 2:17 and Hebrews 12:15.
How does this relate to our personal lives and walk with God?
This verse reminds us of the importance of dealing with sin and contamination in our lives, and seeking God's purification and cleansing, as seen in Psalm 51:7 and 1 John 1:9.
Reflection Questions
- What are some areas in my life where I may be allowing 'mildew' to spread and contaminate my relationship with God?
- How can I apply the principle of completely removing corruption from my life, just as the contaminated article is to be burned?
- What are some ways I can seek God's purification and cleansing in my life, and what role does repentance and confession play in this process?
- How can I be more mindful of the potential for sin and contamination to spread in my life, and what steps can I take to prevent it?
Gill's Exposition on Leviticus 13:57
And if it appear still in the garment, either in the warp, or in the woof, or in anything of skin,.... After the piece has been rent out, in another part of the garment, c.
Jamieson-Fausset-Brown on Leviticus 13:57
The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment; The garment ... that the ... leprosy is in.
Ellicott's Commentary on Leviticus 13:57
(57) And if it appear still.—If, after the affected piece has been cut out and burnt, the distemper appears again in another part of the garment or skin, it indicates beyond doubt that it is spreading leprosy; the garment must therefore be entirely destroyed, as in stuffs this disorder is incurable.
Cambridge Bible on Leviticus 13:57
Leprosy in garments (47–59) The nature of these spots in clothing is not clear. It is generally supposed that they are caused by mildew or moth (see Art. Leprosy, HDB.); another suggestion is that the clothing had been worn by a leprous person, but this is not stated in the text. The materials of the garments are either wool, linen, or skin.
Barnes' Notes on Leviticus 13:57
Either - in these verses, should be or. See Leviticus 13:47, Leviticus 13:49. It should be noticed that no religious or symbolic rite is prescribed for leprosy in clothing.
Sermons on Leviticus 13:57
| Sermon | Description | |
|---|---|---|
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Casting Pearls Before Swine by Rolfe Barnard | In this sermon, the preacher discusses the importance of preparing hearts for the presence of God. He references 1 Corinthians 14:24-25, where it is stated that unbelievers and the |
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God Calling Telling and Warning by Robin McKeown | In this sermon, the preacher reflects on the purpose of the Gospel tent that has been set up in Ploughies Park for the past two weeks. He emphasizes that God is calling people to c |
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To Know God by Erlo Stegen | In this sermon, the preacher emphasizes the importance of accepting God's invitation to engage with Him. He warns that rejecting this proposal will lead to damnation and eternal se |
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God's Agency in War by A.W. Pink | A.W. Pink emphasizes God's sovereignty and agency in the affairs of nations, particularly in times of war and judgment. He argues that just as God punished nations in the Old Testa |
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Hell No Exits by Leonard Ravenhill | In this sermon, the preacher discusses the book of Revelation and highlights three aspects of it: Majesty, mystery, and misery. He encourages the audience to seek inspiration from |
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The Crime of Unbelief by David Wilkerson | In this sermon, the preacher discusses a vision that the prophet Ezekiel had, where he witnessed a horrible crime being committed behind closed doors in God's house. The preacher e |
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The Touch of God - Slovakia Conference 2003 (Slovakian/english) by David Wilkerson | In this sermon, the preacher emphasizes the importance of being a man of prayer and brokenness. He shares his own journey of spiritual laziness and how he had to make a decision to |