Joshua 4:21
Joshua 4:21 in Multiple Translations
Then Joshua said to the Israelites, “In the future, when your children ask their fathers, ‘What is the meaning of these stones?’
And he spake unto the children of Israel, saying, When your children shall ask their fathers in time to come, saying, What mean these stones?
And he spake unto the children of Israel, saying, When your children shall ask their fathers in time to come, saying, What mean these stones?
And he said to the children of Israel, When your children say to their fathers in time to come, What is the reason for these stones?
He told the Israelites, “When some day your children ask you their parents, ‘What do these stones mean?’
And he spake vnto ye childre of Israel, saying, When your children shall aske their fathers in time to come, and say, What meane these stones?
And he speaketh unto the sons of Israel, saying, 'When your sons ask their fathers hereafter, saying, What [are] these stones?
He spoke to the children of Israel, saying, “When your children ask their fathers in time to come, saying, ‘What do these stones mean?’
And he spoke to the children of Israel, saying, When your children shall ask their fathers in time to come, saying, What mean these stones?
And said to the children of Israel: When your children shall ask their fathers, tomorrow, and shall say to them: What mean these stones?
Joshua said to the Israeli people, “In the future, when your children and grandchildren ask, ‘◄What do these stones mean/Why are these stones here►?’,
Berean Amplified Bible — Joshua 4:21
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Joshua 4:21 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֛אמֶר
אֶל
בְּנֵ֥י
יִשְׂרָאֵ֖ל
לֵ/אמֹ֑ר
אֲשֶׁר֩
יִשְׁאָל֨וּ/ן
בְּנֵי/כֶ֤ם
מָחָר֙
אֶת
אֲבוֹתָ֣/ם
לֵ/אמֹ֔ר
מָ֖ה
הָ/אֲבָנִ֥ים
הָ/אֵֽלֶּה
וַ/יֹּ֛אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֶל
ʼêl
H413
to(wards)
Prep
בְּנֵ֥י
bên
H1121
son
N-mp
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
לֵ/אמֹ֑ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
אֲשֶׁר֩
ʼăsher
H834
which
Rel
יִשְׁאָל֨וּ/ן
shâʼal
H7592
to ask
V-Qal-Imperf-3mp | Suff
בְּנֵי/כֶ֤ם
bên
H1121
son
N-mp | Suff
מָחָר֙
mâchâr
H4279
tomorrow
N-ms
אֶת
ʼêth
H853
Obj.
DirObjM
אֲבוֹתָ֣/ם
ʼâb
H1
father
N-mp | Suff
לֵ/אמֹ֔ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
מָ֖ה
mâh
H4100
what?
Part
הָ/אֲבָנִ֥ים
ʼeben
H68
stone
Art | N-fp
הָ/אֵֽלֶּה
ʼêl-leh
H428
these
Art | Pron
Hebrew Word Study
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Hebrew Word Reference — Joshua 4:21
וַ/יֹּ֛אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בְּנֵ֥י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
לֵ/אמֹ֑ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֲשֶׁר֩
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יִשְׁאָל֨וּ/ן
shâʼal
H7592
"to ask"
V-Qal-Imperf-3mp | Suff
To ask or inquire, this Hebrew word is used in the Bible to describe seeking information or requesting something. It can also mean to beg or borrow, and is used in many different contexts throughout the Old Testament. The KJV translates it as ask, beg, or borrow.
Definition: 1) to ask, enquire, borrow, beg 1a) (Qal) 1a1) to ask, ask for 1a2) to ask (as a favour), borrow 1a3) to enquire, enquire of 1a4) to enquire of, consult (of deity, oracle) 1a5) to seek 1b) (Niphal) to ask for oneself, ask leave of absence 1c) (Piel) 1c1) to enquire, enquire carefully 1c2) to beg, practise beggary 1d) (Hiphil) 1d1) to be given on request 1d2) to grant, make over to, let (one) ask (successfully) or give or lend on request (then) grant or make over to Aramaic equivalent: she.el (שְׁאֵל "to ask" H7593)
Usage: Occurs in 157 OT verses. KJV: ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, [idiom] earnestly, enquire, [phrase] greet, obtain leave, lend, pray, request, require, [phrase] salute, [idiom] straitly, [idiom] surely, wish. See also: Genesis 24:47; 2 Samuel 8:10; Psalms 2:8.
בְּנֵי/כֶ֤ם
bên
H1121
"son"
N-mp | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
מָחָר֙
mâchâr
H4279
"tomorrow"
N-ms
This word means tomorrow or a future time. In the Bible, it is used to talk about what will happen next, like in Exodus 13:14 where it refers to the next day.
Definition: 1) tomorrow, in time to come, in the future 1a) tomorrow (as the day following the present day) 1b) in future time
Usage: Occurs in 52 OT verses. KJV: time to come, tomorrow. See also: Genesis 30:33; Judges 19:9; Proverbs 3:28.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲבוֹתָ֣/ם
ʼâb
H1
"father"
N-mp | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
לֵ/אמֹ֔ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
מָ֖ה
mâh
H4100
"what?"
Part
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may
Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.
הָ/אֲבָנִ֥ים
ʼeben
H68
"stone"
Art | N-fp
In the Bible, this word refers to a stone, which could be a rock, a weight, or even a precious gem. It is used to describe a variety of objects, from building materials to hailstones. The KJV translates it as stone or weight.
Definition: : weight 1) stone (large or small) 1a) common stone (in natural state) 1b) stone, as material 1b1) of tablets 1b2) marble, hewn stones 1c) precious stones, stones of fire 1d) stones containing metal (ore), tool for work or weapon 1e) weight 1f) plummet (stones of destruction) also made of metal 1g) stonelike objects, eg hailstones, stony heart, ice 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines 1i) (simile) 1i1) sinking in water, motionlessness 1i2) strength, firmness, solidity 1i3) commonness 1j) (metaph) 1j1) petrified with terror 1j2) perverse, hard heart
Usage: Occurs in 239 OT verses. KJV: [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s). See also: Genesis 2:12; 1 Samuel 6:15; Psalms 91:12.
הָ/אֵֽלֶּה
ʼêl-leh
H428
"these"
Art | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
Study Notes — Joshua 4:21
Show Verse Quote Highlights
Context — The Camp at Gilgal
19On the tenth day of the first month the people went up from the Jordan and camped at Gilgal on the eastern border of Jericho.
20And there at Gilgal Joshua set up the twelve stones they had taken from the Jordan.
21Then Joshua said to the Israelites, “In the future, when your children ask their fathers, ‘What is the meaning of these stones?’
22you are to tell them, ‘Israel crossed the Jordan on dry ground.’ 23For the LORD your God dried up the waters of the Jordan before you until you had crossed over, just as He did to the Red Sea, which He dried up before us until we had crossed over.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joshua 4:6 | to serve as a sign among you. In the future, when your children ask, ‘What do these stones mean to you?’ |
| 2 | Psalms 145:4–7 | One generation will commend Your works to the next, and will proclaim Your mighty acts— the glorious splendor of Your majesty. And I will meditate on Your wondrous works. They will proclaim the power of Your awesome deeds, and I will declare Your greatness. They will extol the fame of Your abundant goodness and sing joyfully of Your righteousness. |
| 3 | Psalms 105:2–5 | Sing to Him, sing praises to Him; tell of all His wonders. Glory in His holy name; let the hearts of those who seek the LORD rejoice. Seek out the LORD and His strength; seek His face always. Remember the wonders He has done, His marvels, and the judgments He has pronounced, |
Joshua 4:21 Summary
Joshua 4:21 is about remembering and sharing God's amazing works, like the time He parted the Jordan River, similar to the parting of the Red Sea in Exodus 14:13-31. Joshua wanted the Israelites to tell their children about this miracle so they would never forget God's faithfulness, as commanded in Deuteronomy 6:6-7. This verse teaches us to remember and share our own stories of God's faithfulness, like the Israelites did, and to pass these stories down to the next generation, just as encouraged in Psalm 78:4 and 2 Timothy 2:2. By doing so, we can strengthen our faith and trust in God, just as the Israelites were to recall God's deliverance in Joshua 4:22-23.
Frequently Asked Questions
What is the significance of the stones in Joshua 4:21?
The stones served as a reminder of God's miracle of parting the Jordan River, just as He had done with the Red Sea, as seen in Exodus 14:13-31 and referenced in Joshua 4:23.
Why did Joshua instruct the Israelites to explain the meaning of the stones to their children?
Joshua wanted to ensure that future generations would remember and honor God's faithfulness, as commanded in Deuteronomy 6:6-7 and Psalm 78:4, by passing down the story of the miraculous crossing of the Jordan River.
How does this verse relate to the concept of faith and remembrance in the Bible?
This verse highlights the importance of remembering and sharing God's works, as seen in Psalm 103:2 and 1 Corinthians 11:24-25, to strengthen our faith and trust in Him, just as the Israelites were to recall God's deliverance in Joshua 4:22-23.
What can we learn from Joshua's leadership in this verse?
Joshua's leadership demonstrates the value of intentional discipleship and passing on spiritual heritage to the next generation, as encouraged in 2 Timothy 2:2 and Psalm 145:4, by sharing the stories of God's faithfulness and works.
Reflection Questions
- What are some 'stones' in my life that remind me of God's faithfulness and provision, and how can I share these stories with others?
- How can I, like Joshua, intentionally pass on my spiritual heritage to the next generation, as seen in Deuteronomy 4:9-10 and Psalm 78:4?
- What are some ways I can remember and honor God's works in my life, and how can I use these memories to strengthen my faith?
- In what ways can I apply the principle of remembrance and sharing, as seen in Joshua 4:21-23, to my daily life and relationships, just as the Israelites were to recall God's deliverance?
Gill's Exposition on Joshua 4:21
And he spoke unto the children of Israel, saying,.... At the same time he set up the stones: when you children shall ask their fathers in time to come, saying, What [mean] these stones? [See comments on Joshua 4:6].
Trapp's Commentary on Joshua 4:21
Joshua 4:21 And he spake unto the children of Israel, saying, When your children shall ask their fathers in time to come, saying, What [mean] these stones? Ver. 21. See Joshua 4:6-7.
Cambridge Bible on Joshua 4:21
21. When your children] Nothing is more carefully inculcated in the Law than the duty of parents to teach their children not only its precepts and principles, but the meaning of all the great historical events in their national existence. (Comp. Exodus 12:26; Exodus 13:8; Exodus 13:14; Deuteronomy 4:5; Deuteronomy 4:9-10.)
Whedon's Commentary on Joshua 4:21
. — Joshua 4:1-24.[This chapter, more than many others, affords us a noticeable example of the style of the Hebrew historian.
Sermons on Joshua 4:21
| Sermon | Description | |
|---|---|---|
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Through the Bible - Joshua by Zac Poonen | In this sermon, the speaker emphasizes the importance of giving thanks to God when He performs miracles in our lives. He uses the example of the Israelites crossing the River Jorda |
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The Open Hand of God by Carter Conlon | In this sermon, the speaker shares a personal experience of observing a small duck swimming against a powerful stormy ocean. Through this observation, the speaker reflects on the d |
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Immediate Imputation Part 2 - Death/condemnation Causal Connection by John Murray | In this sermon, the preacher discusses the doctrine of immediate imputation and its parallel to the doctrine of justification. He emphasizes the importance of understanding the cha |
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Five Stones - Part 2 by Bakht Singh | In this sermon, the speaker emphasizes the importance of knowing God and making Him known to all generations. He uses the example of David, who was chosen by God to be king despite |
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He Shall See His Seed by Ian Paisley | In this sermon, the preacher emphasizes the assurance of salvation for those who follow Christ. He uses the imagery of a ship in a storm to illustrate that all who obey Christ's co |
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Old Men Shall Dream Dreams by Carter Conlon | This sermon from Acts chapter 2 emphasizes the power of older individuals to dream divine dreams and speak into the lives of the next generation. It highlights the importance of gr |
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Duty of the Present to the Coming Generation. by Edward Payson | Edward Payson preaches about the duty of one generation to praise and declare God's works to the next generation, emphasizing the importance of transmitting religious knowledge and |