Joshua 21:44
Joshua 21:44 in Multiple Translations
And the LORD gave them rest on every side, just as He had sworn to their fathers. None of their enemies could stand against them, for the LORD delivered all their enemies into their hand.
And the LORD gave them rest round about, according to all that he sware unto their fathers: and there stood not a man of all their enemies before them; the LORD delivered all their enemies into their hand.
And Jehovah gave them rest round about, according to all that he sware unto their fathers: and there stood not a man of all their enemies before them; Jehovah delivered all their enemies into their hand.
And the Lord gave them peace on every side, as he had said to their fathers: all those who were against them gave way before them, for the Lord gave them all up into their hands.
The Lord gave them peace on every side as he had promised their ancestors. Not a single one of their enemies could stand against them, for the Lord had handed their enemies over to them to defeat.
Also the Lord gaue them rest rounde about according to all that hee had sworne vnto their fathers: and there stoode not a man of all their enemies before them: for the Lord deliuered all their enemies into their hand.
and Jehovah giveth rest to them round about, according to all that which He hath sworn to their fathers, and there hath not stood a man in their presence of all their enemies, the whole of their enemies hath Jehovah given into their hand;
The LORD gave them rest all around, according to all that he swore to their fathers. Not a man of all their enemies stood before them. The LORD delivered all their enemies into their hand.
And the LORD gave them rest on all sides, according to all that he swore to their fathers: and there stood not a man of all their enemies before them; the LORD delivered all their enemies into their hand.
Just like he had promised our ancestors, Yahweh allowed them/us to have peace with the enemies that surrounded them/us. Yahweh enabled the Israelis/us to defeat their/our enemies.
Berean Amplified Bible — Joshua 21:44
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Joshua 21:44 Interlinear (Deep Study)
BIB
HEB
וַ/יָּ֨נַח
יְהוָ֤ה
לָ/הֶם֙
מִ/סָּבִ֔יב
כְּ/כֹ֥ל
אֲשֶׁר
נִשְׁבַּ֖ע
לַ/אֲבוֹתָ֑/ם
וְ/לֹא
עָ֨מַד
אִ֤ישׁ
בִּ/פְנֵי/הֶם֙
מִ/כָּל
אֹ֣יְבֵי/הֶ֔ם
אֵ֚ת
כָּל
אֹ֣יְבֵי/הֶ֔ם
נָתַ֥ן
יְהוָ֖ה
בְּ/יָדָֽ/ם
וַ/יָּ֨נַח
nûwach
H5117
to rest
Conj | V-Hiphil-ConsecImperf-3ms
יְהוָ֤ה
Yᵉhôvâh
H3068
The Lord
N-proper
לָ/הֶם֙
Prep | Suff
מִ/סָּבִ֔יב
çâbîyb
H5439
around
Prep | N-cs
כְּ/כֹ֥ל
kôl
H3605
all
Prep | N-ms
אֲשֶׁר
ʼăsher
H834
which
Rel
נִשְׁבַּ֖ע
shâbaʻ
H7650
to swear
V-Niphal-Perf-3ms
לַ/אֲבוֹתָ֑/ם
ʼâb
H1
father
Prep | N-mp | Suff
וְ/לֹא
lôʼ
H3808
not
Conj | Part
עָ֨מַד
ʻâmad
H5975
to stand
V-Qal-Perf-3ms
אִ֤ישׁ
ʼîysh
H376
man
N-ms
בִּ/פְנֵי/הֶם֙
pânîym
H6440
face
Prep | N-cp | Suff
מִ/כָּל
kôl
H3605
all
Prep | N-ms
אֹ֣יְבֵי/הֶ֔ם
ʼôyêb
H341
enemy
V-Qal | Suff
אֵ֚ת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
אֹ֣יְבֵי/הֶ֔ם
ʼôyêb
H341
enemy
V-Qal | Suff
נָתַ֥ן
nâthan
H5414
to give
V-Qal-Perf-3ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
בְּ/יָדָֽ/ם
yâd
H3027
hand
Prep | N-cs | Suff
Hebrew Word Study
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Hebrew Word Reference — Joshua 21:44
וַ/יָּ֨נַח
nûwach
H5117
"to rest"
Conj | V-Hiphil-ConsecImperf-3ms
To rest means to settle down and remain in one place, and can be used literally or figuratively. This verb appears in many parts of the Bible, including Exodus 20:11 and Matthew 11:28.
Definition: 1) to rest 1a) (Qal) 1a1) to rest, settle down and remain 1a2) to repose, have rest, be quiet 1b) (Hiph) 1b1) to cause to rest, give rest to, make quiet 1b2) to cause to rest, cause to alight, set down 1b3) to lay or set down, deposit, let lie, place 1b4) to let remain, leave 1b5) to leave, depart from 1b6) to abandon 1b7) to permit 1c) (Hoph) 1c1) to obtain rest, be granted rest 1c2) to be left, be placed 1c3) open space (subst) Also means: ya.nach (יָנַח "to rest" H3240)
Usage: Occurs in 67 OT verses. KJV: cease, be confederate, lay, let down, (be) quiet, remain, (cause to, be at, give, have, make to) rest, set down. Compare H3241 (יָנִים). See also: Genesis 8:4; Nehemiah 9:28; Psalms 125:3.
יְהוָ֤ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לָ/הֶם֙
""
Prep | Suff
מִ/סָּבִ֔יב
çâbîyb
H5439
"around"
Prep | N-cs
This word describes something that surrounds or encompasses, like a circle or neighborhood, and can also mean around or about, as in on every side. It is used to describe physical locations and proximity. The KJV translates it as about or circuit.
Definition: : around/border subst 1) places round about, circuit, round about adv 2) in a circuit, a circuit, round about prep 3) in the circuit, from every side
Usage: Occurs in 282 OT verses. KJV: (place, round) about, circuit, compass, on every side. See also: Genesis 23:17; 1 Kings 7:24; Psalms 3:7.
כְּ/כֹ֥ל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
נִשְׁבַּ֖ע
shâbaʻ
H7650
"to swear"
V-Niphal-Perf-3ms
This Hebrew word means to swear an oath, like making a promise or vow. In the Bible, it is used when someone is making a serious promise, often with God as a witness. The KJV translates it as adjure or take an oath.
Definition: 1) to swear, adjure 1a) (Qal) sworn (participle) 1b) (Niphal) 1b1) to swear, take an oath 1b2) to swear (of Jehovah by Himself) 1b3) to curse 1c) (Hiphil) 1c1) to cause to take an oath 1c2) to adjure
Usage: Occurs in 175 OT verses. KJV: adjure, charge (by an oath, with an oath), feed to the full (by mistake for H7646 (שָׂבַע)), take an oath, [idiom] straitly, (cause to, make to) swear. See also: Genesis 21:23; Judges 21:18; Psalms 15:4.
לַ/אֲבוֹתָ֑/ם
ʼâb
H1
"father"
Prep | N-mp | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
וְ/לֹא
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
עָ֨מַד
ʻâmad
H5975
"to stand"
V-Qal-Perf-3ms
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
אִ֤ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
בִּ/פְנֵי/הֶם֙
pânîym
H6440
"face"
Prep | N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
מִ/כָּל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֹ֣יְבֵי/הֶ֔ם
ʼôyêb
H341
"enemy"
V-Qal | Suff
This Hebrew word means enemy or adversary, referring to someone who hates or opposes another person or nation. It is used to describe personal or national enemies in the Bible.
Definition: 1) (Qal) enemy 1a) personal 1b) national
Usage: Occurs in 275 OT verses. KJV: enemy, foe. See also: Genesis 22:17; 2 Samuel 22:1; Psalms 3:8.
אֵ֚ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֹ֣יְבֵי/הֶ֔ם
ʼôyêb
H341
"enemy"
V-Qal | Suff
This Hebrew word means enemy or adversary, referring to someone who hates or opposes another person or nation. It is used to describe personal or national enemies in the Bible.
Definition: 1) (Qal) enemy 1a) personal 1b) national
Usage: Occurs in 275 OT verses. KJV: enemy, foe. See also: Genesis 22:17; 2 Samuel 22:1; Psalms 3:8.
נָתַ֥ן
nâthan
H5414
"to give"
V-Qal-Perf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בְּ/יָדָֽ/ם
yâd
H3027
"hand"
Prep | N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
Study Notes — Joshua 21:44
Show Verse Quote Highlights
Context — Forty-Eight Cities for the Levites
42Each of these cities had its own surrounding pasturelands; this was true for all the cities.
43Thus the LORD gave Israel all the land He had sworn to give their fathers, and they took possession of it and settled in it.
44And the LORD gave them rest on every side, just as He had sworn to their fathers. None of their enemies could stand against them, for the LORD delivered all their enemies into their hand.
45Not one of all the LORD’s good promises to the house of Israel had failed; everything was fulfilled.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joshua 11:23 | So Joshua took the entire land, in keeping with all that the LORD had spoken to Moses. And Joshua gave it as an inheritance to Israel according to the allotments to their tribes. Then the land had rest from war. |
| 2 | Hebrews 4:9 | There remains, then, a Sabbath rest for the people of God. |
| 3 | Deuteronomy 31:3–5 | The LORD your God Himself will cross over ahead of you. He will destroy these nations before you, and you will dispossess them. Joshua will cross ahead of you, as the LORD has said. And the LORD will do to them as He did to Sihon and Og, the kings of the Amorites, when He destroyed them along with their land. The LORD will deliver them over to you, and you must do to them exactly as I have commanded you. |
| 4 | Deuteronomy 7:22–24 | The LORD your God will drive out these nations before you little by little. You will not be enabled to eliminate them all at once, or the wild animals would multiply around you. But the LORD your God will give them over to you and throw them into great confusion, until they are destroyed. He will hand their kings over to you, and you will wipe out their names from under heaven. No one will be able to stand against you; you will annihilate them. |
| 5 | Exodus 23:31 | And I will establish your borders from the Red Sea to the Sea of the Philistines, and from the desert to the Euphrates. For I will deliver the inhabitants into your hand, and you will drive them out before you. |
| 6 | Joshua 22:4 | And now that the LORD your God has given your brothers rest as He promised them, you may return to your homes in the land that Moses the servant of the LORD gave you across the Jordan. |
| 7 | Joshua 1:15 | until the LORD gives them rest as He has done for you, and your brothers also possess the land that the LORD your God is giving them. Then you may return to the land of your inheritance and take possession of that which Moses the servant of the LORD gave you on the east side of the Jordan.” |
| 8 | Joshua 22:9 | So the Reubenites, the Gadites, and the half-tribe of Manasseh left the Israelites at Shiloh in the land of Canaan to return to their own land of Gilead, which they had acquired according to the command of the LORD through Moses. |
| 9 | Joshua 1:13 | “Remember what Moses the servant of the LORD commanded you when he said, ‘The LORD your God will give you rest, and He will give you this land.’ |
Joshua 21:44 Summary
[The LORD gave the Israelites rest on every side, which means He kept them safe from their enemies and gave them peace. This is just like what He promises to do for us, as seen in Psalm 23:4 and Isaiah 26:3. The Israelites were able to trust in God's power and promises, and we can too. By trusting in God, we can experience rest and peace in our own lives, even in the midst of challenges and enemies, as seen in Joshua 1:9 and Romans 8:31.]
Frequently Asked Questions
What does it mean for the LORD to give the Israelites rest on every side?
This means that God provided a state of peace and security for the Israelites, free from the threats of their enemies, just as He had promised to their fathers, as seen in Joshua 21:44 and Deuteronomy 12:10.
How did the LORD deliver all their enemies into their hand?
The LORD delivered their enemies into their hand through various battles and conquests, as recorded in the book of Joshua, demonstrating His power and faithfulness to His people, as seen in Joshua 10:40 and 11:23.
What is the significance of the LORD's promises being fulfilled?
The fulfillment of the LORD's promises, as seen in Joshua 21:45, demonstrates His faithfulness and reliability, giving us confidence in His Word and His character, as also seen in Numbers 23:19 and Matthew 5:18.
How can we apply the concept of rest in Joshua 21:44 to our own lives?
We can experience rest in our own lives by trusting in God's power and promises, just as the Israelites did, and by seeking to live in obedience to His will, as seen in Matthew 11:28-30 and Hebrews 4:9-11.
Reflection Questions
- What are some areas in my life where I am not experiencing rest, and how can I trust God to provide it?
- How can I, like the Israelites, stand on the promises of God and trust in His faithfulness to deliver me from my enemies?
- What does it mean for me to 'take possession' of the promises of God, as the Israelites took possession of the land, and how can I do this in my own life?
- In what ways can I, like the Israelites, settle into the rest that God provides, and make it a lasting part of my life?
- How can I use the example of the Israelites to trust in God's power and promises in the face of my own challenges and enemies?
Gill's Exposition on Joshua 21:44
And the Lord gave them rest round about,.... Not only from their travels, with which they had been fatigued forty years in the wilderness, but from wars with the Canaanites they had been engaged in
Matthew Poole's Commentary on Joshua 21:44
To wit, all the days of Joshua, by comparing , for afterwards it was otherwise with them.
Cambridge Bible on Joshua 21:44
44. And the Lord gave them rest] Moreover He gave them rest round about, in accordance with His promise to their forefathers. Comp. (a) Exodus 33:14, “And He said, My presence shall go with thee, and I will give thee rest.” (b) Deuteronomy 3:20, “Until the Lord have given rest unto your brethren.” (c) Deuteronomy 25:19, “When the Lord thy God hath given thee rest from all thine enemies round about, in the land which the Lord thy God giveth thee for an inheritance.” there stood not a man] “Noone of the Enemyes is hardi to withstoond hem,” Wyclif. For even though the Canaanites were not all exterminated, yet those who remained did not venture upon an attack on the Israelites so long as they remained loyal and steadfast to their invisible King, and as long as Joshua and his contemporaries lived. “It was no part of the Divine purpose that the native population should be annihilated suddenly (Exodus 23:29; Deuteronomy 7:22); but they were delivered into the hand of Israel, and their complete dispossession could have been effected at any time by the Divine aid which was never wanting when sought.” the Lord delivered all their enemies] See above ch. Joshua 2:24. Hence, though Israel after the death of Joshua became slothful in the work, and never obtained complete possession of the land, never, e.g. conquered Tyre and Sidon, still this was no breach of the Divine promise, for its complete fulfilment depended upon Israel’s fidelity.
Whedon's Commentary on Joshua 21:44
44. There stood not a man — The many were humbled and rendered tributary, and all their enemies would have been expelled if the Hebrews had had faith in Jehovah, their unfailing ally.
Sermons on Joshua 21:44
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Devil's Burden by Charles E. Cowman | Charles E. Cowman preaches about finding rest in God, emphasizing the victory and peace that come from surrendering our burdens to Jesus. He shares a story of a troubled Christian |
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Doubt, the Sin God Hates the Most by David Wilkerson | In this sermon, the speaker shares a personal story about a doctor receiving good news about a patient's health. The speaker emphasizes the importance of believing in God's word an |
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The Making of a Worshipper by David Wilkerson | In this sermon, the speaker addresses the common question of why God allows sudden disasters and tragedies to happen. He uses the example of the Israelites in the Bible who were fr |
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Learning How to Be Ordinary by David Wilkerson | In this sermon, the preacher discusses the pressure that society puts on individuals to be successful and extraordinary. He gives examples of parents pushing their children to exce |
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(God and Man) Entering God's Sabbath Rest by Zac Poonen | In this sermon, the speaker shares his personal experience of dedicating Wednesdays and Saturdays to fasting and prayer. He and another brother would spend hours in prayer after th |
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Romans 7 vs Romans 8 by Leonard Ravenhill | In this sermon, the speaker discusses the power of the law of the spirit of life in Christ Jesus, which sets believers free from the law of sin and death. He mentions his fear of f |
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His Immensity - Part 3 by A.W. Tozer | In this sermon, the preacher addresses the deep longing and emptiness that exists within every human soul. He emphasizes that even though people may have fame, success, and worldly |