Joshua 10:15
Joshua 10:15 in Multiple Translations
Then Joshua returned with all Israel to the camp at Gilgal.
¶ And Joshua returned, and all Israel with him, unto the camp to Gilgal.
And Joshua returned, and all Israel with him, unto the camp to Gilgal.
And Joshua, with all Israel, went back to the tent-circle at Gilgal.
Then Joshua and all the army returned to the camp at Gilgal.
After, Ioshua returned, and all Israel with him vnto the campe to Gilgal:
And Joshua turneth back, and all Israel with him, unto the camp at Gilgal.
Joshua returned, and all Israel with him, to the camp to Gilgal.
And Joshua returned, and all Israel with him, to the camp at Gilgal.
And Josue returned with all Israel into the camp of Galgal.
After Joshua’s army defeated their enemies, they all returned to their camp at Gilgal.
Berean Amplified Bible — Joshua 10:15
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Joshua 10:15 Interlinear (Deep Study)
BIB
HEB
וַ/יָּ֤שָׁב
יְהוֹשֻׁ֨עַ֙
וְ/כָל
יִשְׂרָאֵ֣ל
עִמּ֔/וֹ
אֶל
הַֽ/מַּחֲנֶ֖ה
הַ/גִּלְגָּֽלָ/ה
וַ/יָּ֤שָׁב
shûwb
H7725
to return
Conj | V-Qal-ConsecImperf-3ms
יְהוֹשֻׁ֨עַ֙
Yᵉhôwshûwaʻ
H3091
Joshua
N-proper
וְ/כָל
kôl
H3605
all
Conj | N-ms
יִשְׂרָאֵ֣ל
Yisrâʼêl
H3478
Israel
N-proper
עִמּ֔/וֹ
ʻim
H5973
with
Prep | Suff
אֶל
ʼêl
H413
to(wards)
Prep
הַֽ/מַּחֲנֶ֖ה
machăneh
H4264
camp
Art | N-cs
הַ/גִּלְגָּֽלָ/ה
Gilgâl
H1537
Galilee
Art | N-proper | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Joshua 10:15
וַ/יָּ֤שָׁב
shûwb
H7725
"to return"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
יְהוֹשֻׁ֨עַ֙
Yᵉhôwshûwaʻ
H3091
"Joshua"
N-proper
Joshua was a leader in the Bible, first mentioned in Ezra 2:2, who helped the Israelites return from exile. His name means Jehovah is salvation, and he is also known as Jeshua in some parts of the Bible. He was a key figure in the conquest of Canaan.
Definition: A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Ezr.2.2; son of: Jehozadak (H3087); father of: Joiakim (H3113); also called Jeshua at Ezr.2.2; 3.2,8; 4.3; 5.2; 1x12.1,7,10,26; § Joshua or Jehoshua = "Jehovah is salvation" 1) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan 2) a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it 3) son of Jehozadak and high priest after the restoration 4) governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
Usage: Occurs in 199 OT verses. KJV: Jehoshua, Jehoshuah, Joshua. Compare H1954 (הוֹשֵׁעַ), H3442 (יֵשׁוּעַ). See also: Exodus 17:9; Joshua 9:15; Zechariah 6:11.
וְ/כָל
kôl
H3605
"all"
Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
יִשְׂרָאֵ֣ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
עִמּ֔/וֹ
ʻim
H5973
"with"
Prep | Suff
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הַֽ/מַּחֲנֶ֖ה
machăneh
H4264
"camp"
Art | N-cs
This word refers to a camp or army, like the Israelites' encampments in the wilderness. It can also mean a group of people or animals. The KJV translates it as 'army, band, or camp'.
Definition: 1) encampment, camp 1a) camp, place of encampment 1b) camp of armed host, army camp 1c) those who encamp, company, body of people
Usage: Occurs in 190 OT verses. KJV: army, band, battle, camp, company, drove, host, tents. See also: Genesis 32:3; Joshua 6:18; Psalms 27:3.
הַ/גִּלְגָּֽלָ/ה
Gilgâl
H1537
"Galilee"
Art | N-proper | Suff
Gilgal refers to three places in Palestine, including a region conquered by Joshua. The name means 'a wheel, rolling' and is related to the word for Galilee, a region in northern Israel. Gilgal is mentioned in the book of Joshua.
Definition: Gilgal = "a wheel, rolling" a region conquered by Joshua, site unsure Another spelling of ga.lil (גָּלִיל "Galilee" H1551)
Usage: Occurs in 39 OT verses. KJV: Gilgal. See also H1019 (בֵּית הַגִּלְגָּל). See also: Deuteronomy 11:30; 1 Samuel 11:15; Micah 6:5.
Study Notes — Joshua 10:15
Show Verse Quote Highlights
- Context
- Cross References
- Joshua 10:15 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Joshua 10:15
- Jamieson-Fausset-Brown on Joshua 10:15
- Matthew Poole's Commentary on Joshua 10:15
- Trapp's Commentary on Joshua 10:15
- Ellicott's Commentary on Joshua 10:15
- Adam Clarke's Commentary on Joshua 10:15
- Cambridge Bible on Joshua 10:15
- Whedon's Commentary on Joshua 10:15
- Sermons on Joshua 10:15
Context — The Day the Sun Stood Still
13So the sun stood still and the moon stopped until the nation took vengeance upon its enemies. Is this not written in the Book of Jashar? “So the sun stopped in the middle of the sky and delayed going down about a full day.”
14There has been no day like it before or since, when the LORD listened to the voice of a man, because the LORD fought for Israel.
15Then Joshua returned with all Israel to the camp at Gilgal.
16Now the five kings had fled and hidden in the cave at Makkedah. 17And Joshua was informed: “The five kings have been found; they are hiding in the cave at Makkedah.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Joshua 10:43 | Then Joshua returned with all Israel to the camp at Gilgal. |
| 2 | Joshua 10:6 | Then the men of Gibeon sent word to Joshua in the camp at Gilgal: “Do not abandon your servants. Come quickly and save us! Help us, because all the kings of the Amorites from the hill country have joined forces against us.” |
Joshua 10:15 Summary
This verse tells us that after a big battle, Joshua and the Israelites went back to their camp at Gilgal. This was a time for them to rest and recharge after a long and intense fight, as seen in Exodus 33:14. It also shows that Joshua trusted God's plan and timing, and was obedient to His commands, just like we are called to be in Romans 12:1-2. By looking at this verse, we can learn the importance of trusting God and taking time to rest and thank Him for His blessings in our lives, as seen in Psalm 103:1-5.
Frequently Asked Questions
What is the significance of Joshua returning to the camp at Gilgal?
Joshua's return to the camp at Gilgal signifies the end of the battle and the beginning of a new phase in Israel's conquest of Canaan, as seen in Joshua 10:15, and is a testament to God's faithfulness in Joshua 1:3-9.
Why did Joshua go back to Gilgal instead of pursuing the enemy further?
The Bible does not provide a direct answer, but it is possible that Joshua returned to Gilgal to regroup and recharge, as well as to give thanks to God for the victory, as seen in Deuteronomy 8:10 and Psalm 107:1.
What can we learn from Joshua's actions in this verse?
We can learn the importance of obedience and trust in God's plan, as seen in Joshua 1:7-9 and Proverbs 3:5-6, and the need to rest and recharge after a period of intense activity, as seen in Exodus 33:14 and Matthew 11:28-30.
How does this verse relate to the rest of the chapter?
This verse serves as a transition between the miraculous victory in Joshua 10:1-14 and the pursuit of the enemy in Joshua 10:16-43, highlighting God's power and Joshua's leadership in the conquest of Canaan, as seen in Joshua 10:40-42 and 24:11-13.
Reflection Questions
- What are some areas in my life where I need to trust God's plan and timing, just like Joshua did in this verse?
- How can I balance action and rest in my life, just as Joshua did in this verse, and what are some biblical principles that can guide me in this?
- What are some ways I can give thanks to God for the victories in my life, just as Joshua likely did when he returned to Gilgal, and what does Psalm 100:4-5 teach us about this?
- How can I apply the lessons of obedience and trust from this verse to my own life and circumstances, and what does Romans 8:28 teach us about God's sovereignty in our lives?
Gill's Exposition on Joshua 10:15
And Joshua returned, and all Israel with him, unto the camp to Gilgal.
Jamieson-Fausset-Brown on Joshua 10:15
And there was no day like that before it or after it, that the LORD hearkened unto the voice of a man: for the LORD fought for Israel. No JFB commentary on these verses.
Matthew Poole's Commentary on Joshua 10:15
Not immediately, or upon the same day, but after he had despatched the matter which here follows; as appears by , where the very same words are repeated, to show that that was the meaning of them. And they are put here to close the general discourse of the fight, which begun , and ends here; which being done, he particularly describes some remarkable passages, and closeth them with the same words.
Trapp's Commentary on Joshua 10:15
Joshua 10:15 And Joshua returned, and all Israel with him, unto the camp to Gilgal.Ver. 15. And Joshua returned,] viz., After he had finished all that is related in this whole chapter, as in Joshua 10:43. Some render it, Itaque reditum adornabat Ioshua.
Ellicott's Commentary on Joshua 10:15
(15) Unto the camp to Gilgal.—This verse relates by anticipation, in the words of the Book of Jasher (Heb., Yâshar, upright), what we find in the narrative of Joshua at Joshua 10:43, viz., the return to Gilgal at the close of this campaign. The immediate return, at the end of the miraculous day’s operations, was to Makkedah, not to Gilgal (see Joshua 10:21).
Adam Clarke's Commentary on Joshua 10:15
Verse 15. And Joshua returned - unto the camp to Gilgal.] That the Israelitish army did not return to the camp at Gilgal till after the hanging of the five kings and the destruction of their cities, is sufficiently evident from the subsequent parts of this chapter. When all this business was done, and not before, they returned unto the camp to Gilgal; see Joshua 10:43. This verse is omitted by the Septuagint and by the Anglo-Saxon; and it does not appear to have existed in the ancient hexaplar versions; it stands in its proper place in Joshua 10:43, and is not only useless where it is, but appears to be an encumbrance to the narrative. Should it be considered as genuine and in its proper place, I would propose that מקדה makkedah should be read instead of גלגלה gilgalah, for we find from Joshua 10:21 that Joshua had a temporary camp there. Then Joshua returned, and all Israel with him, unto the camp to MAKKEDAH; after which we may suppose that Joshua having secured the cave, sent some detachments to scour the country and cut off all the remaining straggling Canaanites; when this was done they also returned to the camp at Makkedah, as is related Joshua 10:21, and when the business was completed they struck the camp at Makkedah, and all returned to their fortified camp at Gilgal, Joshua 10:43.
Cambridge Bible on Joshua 10:15
15. And Joshua returned] This is still apparently part of the quotation from the “Book of Jasher,” for it is evident that Joshua did not return to Gilgal immediately after the battle of Gibeon. In the historical narrative this finds place in Joshua 10:43.
Whedon's Commentary on Joshua 10:15
15. And Joshua returned — This must be regarded as the close of the quotation from the book of Jasher. The writer of that book drops all the further acts of the campaign, and speaks of its conclusion.
Sermons on Joshua 10:15
| Sermon | Description | |
|---|---|---|
|
Five Great Kings Gobsmacked by God's Spokesmen by Ian Paisley | In this sermon, the preacher emphasizes that God is a God of justice, holiness, purity, but also of pardon, grace, love, mercy, and compassion. He highlights that God does not take |