Joshua 1:2
Verse
Context
Sermons






Summary
Commentary
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Moses my servant - The word, servant, as applied both to Moses and Joshua, is to be understood in a very peculiar sense. It signifies God's prime minister, the person by whom he issued his orders, and by whom he accomplished all his purposes and designs. No person ever bore this title in the like sense but the Redeemer of mankind, of whom Moses and Joshua were types. Go over this Jordan - The account given by Josephus of this river may not be unacceptable here. "Panium is thought to be the mountain of Jordan, but in reality it is carried thither in an occult manner from the place called Phiala. This place lies on the road to Trachonitis, and is one hundred and twenty furlongs from Caesarea, not far out of the road, on the right hand. It has its name Phiala, (a bowl or basin), very justly, from the roundness of its circumference, being round like a wheel. It is always full, without ever sinking or running over. This origin of the Jordan was not known till the time of Philip, tetrarch of Trachonitis, who having ordered some chaff to be thrown in at Phiala, it was found at Panium. Jordan's visible stream arises from this cavern, (Panium), and divides the marshes and fens of the lake Semechon; and when it has run another hundred and twenty furlongs, it first passes by the city Julias, and then passes through the middle of the lake Gennesareth, after which, running a long way over the desert, it empties itself into the lake Asphaltites." - War, book iii. chap. x., sect. 7. See the note on Num 34:12.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
As Moses had died without having brought the Israelites to Canaan, Joshua was to arise and go with all the nation over this Jordan (i.e., the river then before him) into the land which the Lord would give them.
Jamieson-Fausset-Brown Bible Commentary
now therefore arise, go over this Jordan--Joshua's mission was that of a military leader. This passage records his call to begin the work, and the address contains a literal repetition of the promise made to Moses (Deu 11:24-25; Deu 31:6-8, Deu 31:23).
John Gill Bible Commentary
Moses my servant is dead,.... Which was said not for the information of Joshua, but to lead on to, and show the cause and reason of what he was about to say to him: now therefore arise, go over this Jordan; near to which the whole body of the people of Israel were, and very probably were in sight of it: thou, and all this people: which were very numerous, six hundred thousand men or more, besides a great number of women and children, and no boats to carry them over, or pontoons to put across the river: unto the land which I give unto them, even to the children of Israel; and therefore it could be no case of conscience with Joshua, to go and take it out of the hands of the present inhabitants, since the Lord, who had a right to dispose of it, gave it to them. As this land was a type of heaven, and eternal life, which is the free gift of God through Christ, passing over the river of Jordan to it may be an emblem of the passage through death to the heavenly state; both of the death of Christ, the antitypical Joshua, who passed through it, as a surety to make satisfaction for sin, and as a forerunner to set an example, to sanctify death, to open a way into the holiest of holies, and prepare a place for his people; and of the death of the saints, which is necessary to their enjoyment of perfect rest and happiness.
Joshua 1:2
God Instructs Joshua
1Now after the death of His servant Moses, the LORD spoke to Joshua son of Nun, Moses’ assistant, saying,2“Moses My servant is dead. Now therefore arise, you and all these people, and cross over the Jordan into the land that I am giving to the children of Israel.
- Scripture
- Sermons
- Commentary
(Genesis) Genesis 35:3-13
By J. Vernon McGee4.5K06:18GenesisGEN 35:2GEN 35:5EXO 13:21JOS 1:2MAT 6:33In this sermon, the preacher emphasizes the importance of not wasting our lives as Christians. He draws parallels to the story of the children of Israel who wasted 40 years wandering in the wilderness instead of entering the promised land. The preacher highlights the need for believers to rid themselves of idolatrous practices and fully commit to God. He also emphasizes the significance of the land promised to Abraham, Isaac, and now Jacob, as a symbol of God's faithfulness and provision.
Romans 7 vs Romans 8
By Leonard Ravenhill3.4K1:24:27FreedomGEN 22:9JOS 1:2MAT 6:33MAT 11:28ROM 7:24ROM 8:37HEB 4:9In this sermon, the speaker discusses the power of the law of the spirit of life in Christ Jesus, which sets believers free from the law of sin and death. He mentions his fear of flying and the challenges involved in his upcoming teaching trip. The speaker then talks about the significance of Jesus' resurrection and how the Holy Spirit quickened him, emphasizing the importance of this moment in human history. He concludes by discussing the various trials and difficulties people face and how they can be more than conquerors through God's ways and thoughts.
Now Thee Alone I Seek
By Vance Havner2.2K41:10Seeking GodGEN 15:1JOS 1:2PSA 23:1PSA 30:5PSA 121:4HEB 11:6HEB 12:6In this sermon, the preacher encourages the audience to rearrange the verses of a hymn to prepare themselves for a powerful message in verse 2. He urges them to let go of worldly desires and seek God above all else. The preacher acknowledges that there are many unanswered questions and uncertainties in life, but compares it to a child being distracted by a chocolate cake while eating spinach. He emphasizes the importance of trusting in God's plan and not being overwhelmed by the unknown. The preacher also shares his personal experience of struggling with insomnia and finding comfort in God's presence. He concludes by highlighting the idea of tasting the powers of the age to come and encourages the audience to seek a deeper understanding of God's promises.
Havner at Moody
By Vance Havner1.5K39:54ConferenceGEN 15:1JOS 1:2PSA 30:5PSA 127:2ISA 64:42CO 1:22HEB 11:6HEB 12:6The sermon transcript discusses the idea that God does not reveal all the details of what is to come in order to prevent us from being distracted from our current responsibilities and challenges. The speaker uses the analogy of a boy being tempted by a chocolate cake while eating spinach to illustrate this point. The sermon also emphasizes the importance of recognizing and wrestling against the powers of darkness, comparing it to the intensity of a wrestling match. The speaker encourages listeners to be aware of their adversary and to rejoice in the blessings they have in Jesus Christ. The sermon concludes with the reminder to learn from our troubles and to close the door behind us, referencing the story of Mr. Lloyd George closing a gate behind him.
(Guidelines) Interpretation Ii
By J. Vernon McGee1.2K13:47JOS 1:2PSA 19:4PSA 119:89PSA 119:160ISA 40:8ISA 55:11MAT 24:35In this sermon, the speaker discusses the topic of interpretation of the Bible. He begins by addressing the question of whether modern translations of the Bible can be trusted. He expresses his hesitation in recommending modern translations, emphasizing the importance of considering the overall purpose of the Bible and the intended audience of specific scriptures. The speaker concludes by highlighting the power and significance of the word of God, describing it as a source of peace, comfort, and guidance for all people.
(Youth Bible School 2007) Let Us Go in and Possess the Land
By Denny Kenaston94759:43VictoryDEU 31:6JOS 1:2MAT 6:33COL 1:22HEB 4:1HEB 11:62PE 1:5In this sermon, the preacher emphasizes the reward of Jesus Christ's suffering, which is a holy nation and a generation of sanctified people. He highlights the importance of God's promises and assures the listeners that they can trust in them, as they come from the God who spoke the world into existence. The preacher urges the young people to diligently abide in Christ and strive for a practical, sanctified life. He encourages them to add to their faith and not settle for mediocrity, reminding them that they have just begun their journey and there is much more to attain.
Resting by Faith
By George Verwer79257:38JOS 1:2MAT 6:33HEB 4:1HEB 4:9JAS 1:22In this sermon, the speaker expresses concern for God's people who are bound up with fears, inferiority complexes, tension, and worry. He compares this to trying to accomplish great spiritual things with a small human engine, which eventually leads to burnout. The speaker emphasizes the need for divine power and a movement from above in our lives. He highlights the importance of putting our faith in Jesus and experiencing the rest of faith that God has promised.
Cd Gv446 Gcowe 1997
By George Verwer59000:00JOS 1:2ISA 41:14MAT 16:24JHN 3:16JHN 12:24ACT 13:1REV 21:5In this sermon, the speaker addresses four questions related to facilitating a mission's movement among students, training them, taking them on short-term outreaches, and applying them in community compassion outreaches. The speaker emphasizes the need for a new generation and highlights the diverse backgrounds of the attendees from all over the world. The sermon emphasizes the importance of spreading the gospel to every person and planting churches among every people. The speaker concludes with a call to target the 579 people groups that have not yet been reached with the gospel before the year 2000.
Giant's, Joshua and Caleb
By Leonard Ravenhill1411:09:57OvercomingFaith and LeadershipSpiritual ConquestJOS 1:2Leonard Ravenhill emphasizes the transition from Moses to Joshua, highlighting Joshua's faith and leadership as he leads the Israelites into the Promised Land. He reflects on the challenges Joshua faced, including the need for patience and reliance on God amidst opposition, drawing parallels to the spiritual journey of believers today. Ravenhill underscores the importance of humility, obedience, and the influence of godly examples in shaping one's character and faith. He also discusses the significance of entering into God's rest and the ongoing spiritual battles that believers must face. Ultimately, the sermon calls for a deeper commitment to God and a readiness to confront the giants in our lives.
The Death of Moses
By David Ravenhill2951:49Leadership TransitionMosesHoliness in LeadershipEXO 17:8EXO 33:11NUM 27:18NUM 32:11DEU 1:37DEU 3:23DEU 34:7DEU 34:9JOS 1:2JOS 1:5David Ravenhill discusses the significance of Moses' death and the transition to Joshua's leadership, emphasizing that God often raises new leaders during times of change. He reflects on Moses' life, noting that despite his great accomplishments, he was not allowed to enter the Promised Land due to a moment of disobedience, highlighting the seriousness of representing God's holiness. Ravenhill draws parallels to contemporary leadership failures in the church, urging a return to holiness and integrity among leaders. He emphasizes the qualities that made Joshua a suitable leader, including his faith, character, and commitment to God, suggesting that God is preparing a new generation of leaders for a fresh move of His Spirit.
Joshua
By Major Ian Thomas101:17:45Total CommitmentSpiritual VictoryJOS 1:2Major Ian Thomas emphasizes the importance of total commitment to Jesus Christ in his sermon 'Joshua.' He critiques the tendency of Christians to respond emotionally without addressing the deeper spiritual issues that hinder true discipleship. Thomas argues that many believers remain in a cycle of seeking blessings without recognizing that Christ himself is their life and strength. He encourages listeners to yield completely to Christ, asserting that true commitment leads to a life of victory and purpose. The sermon calls for a shift from self-effort to reliance on Christ's sufficiency in every aspect of life.
Believing Before Seeing
By Charles E. Cowman0EXO 14:13JOS 1:2PSA 27:13MRK 11:24HEB 11:1Charles E. Cowman preaches about the importance of having faith in God's promises in the present moment, emphasizing that God is always at work and meeting us in the now. He highlights the need to believe before seeing, trusting in God's Word alone as evidence of His faithfulness. Through examples from Joshua and the Psalmist, he encourages believers to maintain unwavering faith, even in the face of challenges and uncertainties, knowing that God's deliverance is on its way.
Guidelines: Part 3 What Do You Mean by Revelation? Inspiration? Illumination? Interpretation?
By J. Vernon McGee0JOS 1:2PSA 119:105PRO 3:5LUK 24:45JHN 1:11CO 2:101CO 2:132TI 3:16HEB 1:12PE 1:21J. Vernon McGee delves into the meanings of Revelation, Inspiration, Illumination, and Interpretation in the Bible. Revelation emphasizes God's communication to humanity through the prophets in the Old Testament and through Christ in the New Testament. Inspiration highlights the belief in the plenary verbal inspiration of Scripture, where every word is considered the Word of God. Illumination stresses the necessity of the Holy Spirit to teach and help believers understand the spiritual truths in the Bible. Interpretation involves the various interpretations individuals give to the Word of God, emphasizing the importance of considering the overall purpose, audience, context, original language, and literal interpretation of Scripture.
Joshua Chapter 2 the Graves at the Gateway
By A.B. Simpson0Spiritual GrowthSurrenderJOS 1:2MAT 16:24JHN 12:24ROM 6:11ROM 8:132CO 5:17GAL 2:20PHP 3:10COL 3:3HEB 12:1A.B. Simpson explores the profound theme of life through death in his sermon 'Joshua Chapter 2 the Graves at the Gateway.' He emphasizes that true spiritual life requires a surrender to God, symbolized by the graves of Moses, self, and Joshua, each representing a necessary death to self and sin to enter into the fullness of life in Christ. The crossing of the Jordan signifies a definitive act of faith and the necessity of divine enabling to achieve true sanctification. Simpson encourages believers to recognize the importance of yielding to God's work in their lives, allowing Him to lead them through the trials of faith. Ultimately, he calls for a complete surrender to Christ, who must be the sole commander in our lives for true victory.
The Graves at the Gateway
By A.B. Simpson0Death To SelfSpiritual TransformationJOS 1:2MAT 16:24JHN 12:24ROM 6:11ROM 8:132CO 5:17GAL 2:20PHP 3:10COL 3:3HEB 12:1A.B. Simpson emphasizes the necessity of death in the journey to spiritual life, using the deaths of Moses, self, and Joshua as pivotal moments that lead to a higher existence in Christ. He explains that Moses' death symbolizes the end of the law and human effort, while crossing the Jordan represents a deeper death to self and sin, essential for true sanctification. The sermon illustrates that true life comes through surrendering to God, and that this process is often difficult yet vital for spiritual growth. Simpson encourages believers to recognize their inability to achieve sanctification through works and to rely on Christ's power for transformation. Ultimately, he calls for a complete surrender to Christ, allowing Him to lead and guide in the journey of faith.
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Moses my servant - The word, servant, as applied both to Moses and Joshua, is to be understood in a very peculiar sense. It signifies God's prime minister, the person by whom he issued his orders, and by whom he accomplished all his purposes and designs. No person ever bore this title in the like sense but the Redeemer of mankind, of whom Moses and Joshua were types. Go over this Jordan - The account given by Josephus of this river may not be unacceptable here. "Panium is thought to be the mountain of Jordan, but in reality it is carried thither in an occult manner from the place called Phiala. This place lies on the road to Trachonitis, and is one hundred and twenty furlongs from Caesarea, not far out of the road, on the right hand. It has its name Phiala, (a bowl or basin), very justly, from the roundness of its circumference, being round like a wheel. It is always full, without ever sinking or running over. This origin of the Jordan was not known till the time of Philip, tetrarch of Trachonitis, who having ordered some chaff to be thrown in at Phiala, it was found at Panium. Jordan's visible stream arises from this cavern, (Panium), and divides the marshes and fens of the lake Semechon; and when it has run another hundred and twenty furlongs, it first passes by the city Julias, and then passes through the middle of the lake Gennesareth, after which, running a long way over the desert, it empties itself into the lake Asphaltites." - War, book iii. chap. x., sect. 7. See the note on Num 34:12.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
As Moses had died without having brought the Israelites to Canaan, Joshua was to arise and go with all the nation over this Jordan (i.e., the river then before him) into the land which the Lord would give them.
Jamieson-Fausset-Brown Bible Commentary
now therefore arise, go over this Jordan--Joshua's mission was that of a military leader. This passage records his call to begin the work, and the address contains a literal repetition of the promise made to Moses (Deu 11:24-25; Deu 31:6-8, Deu 31:23).
John Gill Bible Commentary
Moses my servant is dead,.... Which was said not for the information of Joshua, but to lead on to, and show the cause and reason of what he was about to say to him: now therefore arise, go over this Jordan; near to which the whole body of the people of Israel were, and very probably were in sight of it: thou, and all this people: which were very numerous, six hundred thousand men or more, besides a great number of women and children, and no boats to carry them over, or pontoons to put across the river: unto the land which I give unto them, even to the children of Israel; and therefore it could be no case of conscience with Joshua, to go and take it out of the hands of the present inhabitants, since the Lord, who had a right to dispose of it, gave it to them. As this land was a type of heaven, and eternal life, which is the free gift of God through Christ, passing over the river of Jordan to it may be an emblem of the passage through death to the heavenly state; both of the death of Christ, the antitypical Joshua, who passed through it, as a surety to make satisfaction for sin, and as a forerunner to set an example, to sanctify death, to open a way into the holiest of holies, and prepare a place for his people; and of the death of the saints, which is necessary to their enjoyment of perfect rest and happiness.